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[dattaswami]

God is certainly unimaginable, but can be experienced by anyone.
The special knowledge has  two components, one is knowledge and
other is unimaginable nature of God

God is certainly unimaginable, – but God can be experienced by anyone.
When you experience unimaginable – nature, God is experienced.
Experience does not mean that you - have understood unimaginable God.
When you say that the solution of – a problem is unimaginable to you,
Does it not mean that you have – experienced it as unimaginable item?
The characteristic of God is – unimaginable nature, it is experienced,
It means unimaginable God is – experienced, experience does not
Contradict unimaginable nature, - after all, you can say that something is
Unimaginable when you experience that – it is unimaginable to you.
Knowledge is constantly associated – characteristic of God for identity,
But knowledge exists in scholar also, - God is isolated from scholar by
The specialty of knowledge of God – that cannot be seen anywhere.
This specialty of knowledge comes – from unimaginable nature of God.

The unimaginable nature of God – is mixed with the knowledge and
The knowledge becomes special – or unimaginable or wonderful.
The special knowledge has - two components, one is knowledge and
The other is unimaginable nature of God, - both are experienced items.
Knowledge is quality or Sattvam, - it is imaginable and experienced.
Such knowledge mixed with unimaginable – nature of God becomes
Unimaginable knowledge and both are – items of experience only.
Knowledge remains imaginable, - but the unimaginable nature
Makes it wonderful and this is – called as Prajnanam by Veda.
The point in His knowledge is – clear and imaginable to you.

But you have not heard that point – anywhere in the world before.
Hence the point is imaginable by virtue – of its knowledge component.
By virtue of the unimaginable component – it is unheard anywhere.
You have not imagined that point – so far and this is unimaginable.
This does not mean that the point – itself is unimaginable to you.

For example you have read - Ramayana and Bhagavatam before,
You know that Gopikas worshipped – Krishna and Hanuman worshipped
Rama, now you start worshipping – Rama and Krishna as statues.
But the point there is that Gopikas – did not worship statue of Rama,
Hanuman did not worship statue – of Vamana, past human incarnation.
It means that you have to worship – your contemporary human incarnation.
This point is understood now by you, - it is very simple to understand.
But you have not imagined this point – so far, so it was unimaginable.
Both components are experienced, - no objection of experience to
The unimaginable component - as said above, hence total Prajnanam
Being experienced by you results – in the experience of God, speaking
Prajnanam through your contemporary – human incarnation, the Satguru.