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Offline anita anjali

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Re: sai ki kripa( with baba s grace)
« Reply #30 on: December 25, 2011, 11:15:57 AM »
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  • The Jagat or Cosmos was created by God out of Himself,
    so that He is the originator as well as the material of the Cosmos.
    As a result, He is Full (Paripoorna).
    The Creation is also Full and the Individual Atma is also Full.
    Therefore, many full entities are postulated.
    God made the Cosmos manifest from Himself,
    when this declaration is made,
    the doubt may naturally arise,
    “How could God become these walls, these tables?”
    God is supremely pure, how could He become these impure things?
    This is another doubt that is uppermost to some.
     
    Let us seek the answers. Man is fundamentally Atma,
     but he has the encasement of a body, hasn’t he?
    From one point of view, man is not distinct from the body, is he?
    In spite of this, however, man feels that he is not this body,
     that his reality is distinct from it,
    that he is not the baby he was or the old man he is,
    that he is neither male nor female,
     and that he persists through babyhood, boyhood,
    middle age and old age,
    masculinity and femininity and all the other stages and changes.
    So too, the Cosmos and all creation are but the billion bodies of God.
    He is all this and in all this, but He is changeless and eternal.
    Nature is amenable to change.
    The Atma too can contract or expand,
    blossom or fade, shine or be befogged.
    Bad deeds will diminish its splendour by clouding its brilliance.
    Its innate and genuine truth and wisdom may be hidden by evil thoughts and deeds.
     Those acts and practices that can disclose
    the native splendour and glory of the Atman are termed “good.”
     The Atma is “unbound” at first,
    but later it is seen as limited and restricted.
    Through good deeds and activities, it resumes its vastness and boundlessness.
    Everyone without any difference has the opportunity
    to achieve this transformation.
    When the time gets ripe, everyone can succeed in this
    and liberate himself from the bounds and bonds.
    But the Jagat (Cosmos) will not end.
    That is eternal, incapable of being destroyed.
    This is the explanation of the second school of philosophy in India.
    The first one is the dualist or the Dwaitha.
    The second one is the Visishtadwaitha or the Special Adwaitha.
    This is a higher stage in spiritual inquiry and experience.
    It posits three entities—God, the Atma, and Nature,
    and speaks of an integration of the three.
    The dualists posit that the Cosmos is a vast machine
    designed and operated by God.
    The Visishtadwaithins declare that it is a phenomenon
    that is interpenetrated and imbued with the Divine.
    But the Adwaithins or the non-dualists assert
    that God is not outside the Cosmos,
    that He became the Cosmos (Jagat),
    and that He is all that is.
    There is nothing except God, no Other, no Second.
    This truth has to be accepted by all.
    This is the highest Truth.
    To say that God is the Atma and the Cosmosis as the Body
    which He operates and lives in, is not correct.
     To assert that the Atma (God) is eternal and changeless but
     the Cosmos which is His Body can be subject to change
     and transformation is also not satisfying.
     
    What does it signify when it is said,
    “God is the Upadanakarana,
     the Proximate Cause of the Cosmos”?
     Proximate cause means the cause which produced the effect.
     The “effect” is the “cause” in another form.
    It cannot be separate from the cause.
    Every effect that we notice is but the cause that has assumed a new form.
    The Cosmos is the effect, God is the Cause
     —these statements only stress the fact that
     the Cosmos is but God in another form.
    When it is argued that the body is limited and subtle,
    and that It leads one to the Cause, that is, God,
    or it was from God that it has evolved and taken shape,
    the non-dualists would reply that it was
     God Himself who manifested in the form of the Cosmos.
     It may be doubted whether all this multiplicity of things
     and beings are really God.
    Yes. It is the Truth.
    All these that the senses cognise,
    that come into the awareness, are God.
     There is nothing else but He.
    Our bodies, minds, intellects,consciousness—a​ll are God.
     Here, another doubt may arise.
    Why should God be so many individualised beings?
    Why should He be so many Jivatmas?
    Will God, who is of one Form, manifest Himself as so many?
    How did this happen?
    If God has transformed Himself into the Cosmos,
    He should have subjected Himself to change;
    all things in Nature that are by their very composition subject to change,
    suffer both birth and death.
     And if God has come within the precincts of change,
    Does it mean that He too has to die someday?
    Has he to undergo change and ultimately end?
     Keep in mind this point also.
     Then, there is another point to be considered.
    How much of God, what portion of God became the Cosmos?
     The Adwaithins say,
    “Whatever the portion you may allot, or guess about,
    remember this: The Cosmos does not exist.
    It is an illusion. It never is , has been or will be.
    The Creation of the Cosmos, the dissolution of the Cosmos,
     these billions of individuals emerging and merging,
    all this is but a dream.
    There is no individualised Jivatma at all, no separated Atma.
    How can there be billions of Jivatmas?
     There is only ONE Indivisible Complete Absolute.
    Like the one sun reflected as a billion suns in a billion lakes,
    ponds,and drops of water,
    the Jivatmas are but reflections of the One in the minds that it shines upon. T
     his is what Bharathiya thought emphasises
    most clearly through the Adwaithin thinkers.
    Those who cannot grasp this truth are
    under the influence of Maya or delusion, it can be said.
     Dreams too have to be based on reality.
    Without a basic reality, the “dependent idea or fact” cannot exist.
     Without a basic thing, subsequent things cannot emanate.
     Without a basic being, subsequent beings cannot manifest.
     That base is God or Easwara. He is Full.
    He is the Mind,the Body, the Atma.
    You are only as real as a dream.
    For the eye that can see reality, the Cosmos is,
    not this multiplicity of name and form,
    but mere Sath-Chith-Ananda,
     Being-Awareness-Bliss.
    Just think of your dream.
    It does not arise from somewhere outside you nor do the varied
     images and activities disappear into some place outside you.
     They arise in you and disappear into you.
    While dreaming, you consider the events and persons as real,
    and you experience, as really as in the waking stage,
    the feelings of grief, delight, fear, anxiety, and joy.
    You do not dismiss them at the time as illusory.
    The Cosmos is the dream of God.
    It arises in Him and merges in Him.
    It is the product of His Mind.
    These lives and repeated arrivals,
    all are the fanciful weavings of Maya,
    unreal fantasies, illusory agitations, unreal appearances.
    You are the Full, you are God.
    God is You. Those who have experienced this highest
     wisdom can attain oneness with the ONE, here and now.
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #31 on: December 25, 2011, 11:25:38 AM »
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  • ............°*” ˜”*°'╲
     ........../ ______ ( '\ .\
     ......../ ________)_╲\
     .......(_______ ___) (´¯`)
     ... ....( / ‘ ◕ - ◕ ’ \ )-'˜”˜'
     ... .......{ ( ( ) (_) ( ) ) }
     ......'{ ; , .")=("-. , ; }
     ......'{░'- -`- - `- -'░}
     ...,` ' - .░░░░░ . - '.`,
     . / ..(........-☀-.. .....) ..\
     .|..(.........- ☀-.......) ..'|
     .|..(______-☀-_ ____)...|
     {_..|████{ S}████|.._}
     .|...\(░░░░░░░░ ░)/...|
     ..\ _/|......../ \.......| \_ /
     ......(░░░░).(░ ░░░)
     .. ....|████|.|███ █|
     . . . _|████|.|████|_
     ....(█████/ ...\█████)
     
    Merry Christmas
     
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #32 on: December 25, 2011, 11:31:44 AM »
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  • भूखों को खाना खिलाकर, कर्म अच्छे तुम करते जाओ, जरूरतमंद की मदद करो और, काम नेक करते जाओ
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #33 on: December 25, 2011, 11:32:33 AM »
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  • <><><><ॐ सांई राम><><><> <><><><ॐ सांई राम><><><> आइये आज आप सभी को मैं, अपने एक भोले भाले एवं इस जग से निराले एक साथी से रूबरू कराता चलू... मेरा इक साथी है, बड़ा ही भोला भला है मिले ना उस जैसा, वो जग से निराला है जब जब दिल यह उदास होता है मेरा शिर्डी वाला मेरे पास होता है जब तक रहा अकेला, बड़ा दुःख पाया मैं जब जब दुःख ने घेरा बड़ा घबराया मैं इस साड़ी दुनिया में, साईं का सहारा है मिले ना उस जैसा, वो जग से निराला है जब जब दिल यह उदास होता है मेरा शिर्डी वाला मेरे पास होता है नयी नयी पहचान, बदल गयी रिश्ते में साइयां मेरा सौदा, पट गया सस्ते में गिरा मैं जब जब भी, उसी ने संभाला है मिले ना उस जैसा, वो जग से निराला है जब जब दिल यह उदास होता है मेरा शिर्डी वाला मेरे पास होता है मेरा इक साथी है, बड़ा ही भोला भला है मिले ना उस जैसा, वो जग से निराला है जब जब दिल यह उदास होता है मेरा शिर्डी वाला मेरे पास होता है जब जब मुझ पर कोई संकट आता है मेरा साईं झट से दौड़ा आता है जब जब दिल यह उदास होता है मेरा शिर्डी साईं मेरे पास होता है मेरा इक साथी है, बड़ा ही भोला भला है मिले ना उस जैसा, वो जग से निराला है वो जग से निराला है, वो जग से निराला है वो जग से निराला है, वो जग से निराला है <><><><ॐ सांई राम><><><> *****"क्षी साँई घूनी दिल्ली"***** <><><><ॐ सांई राम><><><> <><><><ॐ सांई राम><><><> ****"साँई का बेटा ज्ञान प्रकाश"**** <><><><ॐ सांई राम><><><>
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #34 on: December 25, 2011, 11:33:42 AM »
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  • <><><><माँ की दुआ><><><> <><><EK SANDESH MAA KE NAAM><><> माँ की दुआ कभी खाली नहीं जाती, उसकी बद्‌दुआ कभी टाली नहीं जाती, बर्तन मांझकर भी माँ 3-4 बच्चे पाल लेती है, बेटों का आज हाल है कि 3-4 बेटों से भी एक माँ पाली नहीं जाती है ।
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #35 on: December 25, 2011, 11:34:36 AM »
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  • जब से मिला है साईं सहारा, आस नहीं किसी और चीज़ की, पूरी होती हर मुराद वही से, उलझन नहीं किसी चीज़ की,
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #36 on: December 25, 2011, 11:38:36 AM »
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  • करम कर मेरे हाल पर तू करीम ।
     
    तेरा नाम रहमान है और रहीम ।
     
    तू ही दोनों आलम का सुलतान है ।
     
    जहाँ में नुमायाँ तेरी शान है ।
     
    फना होने वाला है सब कारोबार ।
     
    रहे नूर तेरा सदा आशकार ।
     
    From Sai Satcharitra - 34

    OM SAI RAM !!
    MAY GOD BLESS ALL !!!

    तू आशिक का हरदम मददगार है ।
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #37 on: December 25, 2011, 11:39:15 AM »
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  • DO YOUR DUTIES WITHOUT ATTACHMENT. LEAVE AWAY THE IDEA OF DOERSHIP, AND CONSIDER YOURSELF AS AN INSTRUMENT IN THE HANDS OF GOD. SURRENDER THE FRUITS OF ACTION TO GOD'S FEET, SO THAT ACTION WILL NOT BIND YOU.
     
    HOWEVER, MONEY SPENT FOR GOOD DEEDS, WILL REACH ME...* SAIBABA
    Om sai, Only shirdi sai :)

    Offline anita anjali

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    Re: sai ki kripa( with baba s grace)
    « Reply #38 on: December 25, 2011, 11:46:09 AM »
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  • Your duty is to follow your conscience.
    Your conscience helps you manifest noble qualities.
    But you do not pay heed to the voice of your conscience
    and go against the human values.
    Hence, never ignore your conscience.
    Your conscience is your most valuable property.
     
    You do not have to do japa (soft repetition of the name of God), tapa (penance, severe austerities), dhyana (meditation), or yoga. You will achieve a lot of progress in your sadhana (spiritual practices) if only you listen to your inner voice. Whatever comes from the depth of your heart will do good for you. Whatever goes against the dictates of your conscience is worldly, whereas inner voice or conscience is spiritual. "Help Ever; Hurt Never," is the cardinal principle of spirituality. Whoever follows the inner voice will always be safe. Never go against that inner voice. That is true spirituality.
     
    Spirituality does not mean just conforming to worship and meditation. These practices have degenerated into several undesirable activities these days. The underlying principle and the purpose of these sadhanas are totally forgotten.
     
    It is said, Manasyekam vachasyekam, karmanyekam mahatmanam (Those whose thoughts, words, and deeds are in perfect harmony are noble ones). Unless there is perfect accord between your thoughts, words, and deeds, you are not a human being at all!
     
    You get very angry against someone and slap them. But think for a moment; it is a great sin to hurt others. In the process, you are hurting not your enemy but God, verily! All are divine. Hence, never hurt anyone. It is natural to help those who help you, but you should be able to help even those who harm you.
     
    There is nothing great in helping those who have helped you.
     The noble ones are those who help even those who have harmed them.
    Om sai, Only shirdi sai :)

    Offline natsuto

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      • good manga
    Re: sai ki kripa( with baba s grace)
    « Reply #39 on: February 08, 2012, 08:10:45 PM »
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  • Nice collection of the ANI n-MSG u want to spread to achieve what I want to achieve all WUD seek.

     


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