Mantra for all diseases

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Mantra for all diseases

Dhanwantari Mantra - god of ayurvedic medicine (Ayurveda)

Dhanvantari is in ancient Hinduism considered to be the father of medicine and health. He is considered to be an Avatar of Vishnu and there are numerous references about him in the ancient Hindu scriptures like the Vedas and the Puranas.He is referred to as the physician of the Gods and the founder of what is known as Ayurvedic medicine.He is also said to be the first physician and surgeon.

Dhanvantari is also worshipped in India as the God of health and immortality. He is portrayed as holding the pot containing the nectar of immortality, and is said to be the preserver of the world from all diseases.
The Dhanvantari mantra is recited to remove fears and diseases, those wishing to improve their health and eradicate diseases recite this mantra.

Dhanvantari Mantra

English Translation

"Om Namo Bhagavate
Maha Sudharshana
Vasudevaya Dhanvantaraye;
Amrutha Kalasa Hasthaaya
Sarva Bhaya Vinasaya
Sarva Roka Nivaranaya
Thri Lokya Pathaye
Thri Lokya Nithaye
Sri Maha Vishnu Swarupa
Sri Dhanvantri Swarupa
Sri Sri Sri
Aoushata Chakra Narayana Swaha"

धन्वन्तरी मंत्र
ॐ नमो भगवते
महा सुदर्शना
वसुदेवा धन्वंताराया ;
अमृता कलसा हस्थाया
सर्व भय विनासाया
सर्व रोका निवारानाया
थ्री लोक्य पठाए
थ्री लोक्य निथाये
श्री महा विष्णु स्वरूपा
श्री धन्वन्तरी स्वरूपा
श्री श्री श्री
ओउषता चक्रा नारायणा स्वाह"

Meaning: We pray to the God, who is known as Sudarshana Vasudev Dhanvantari. He holds the Kalasha full of nectar of immortality. Lord Dhanvantri removes all fears and removes all diseases. He is the well wisher and the preserver of the three worlds. Dhanvantari is like Lord Vishnu, empowered to heal the Jiva souls. We bow to the Lord of Ayurveda.

Understanding mantras  by Harvey P. Alper

Mantra Book:


The Magnificence of Mantras:

Even in this present age of materialistic life Mantra-Shakti can prove to be more powerful than the Yantra-Shakti. Mantra is a divine instrument with the rare potential of arousing our dormant consciousness. Thus it helps develop our latent powers and brings our original greatness to the fore. The parents give birth merely to our physical body whereas the True Brahmanishtha Sadgurus, the personages established in their True Self, give birth to our Chinmay Vapoo through Mantra-Diksha. Man can attain greatness by developing his dormant powers through Mantra. The regular japa of a mantra reduces restlessness of the mind, brings restraint in life; and works wonders in developing the concentration and memory. A Mantra has different effects on different energy centres of the body. Many personages like Mahavir, Buddha, Kabir, Guru Nanak, Swami Vivekanand, Ramkrishna Paramhansa, Swami Ramtirtha, Pujyapaad Swami Sri Lilashahji Maharaj, etc. have attained respect and reverence all around the world through their awareness of the True glory of Mantra.

Beej Mantras:

बीजमन्त्रों से स्वास्थ्य-सुरक्षा

बीजमन्त्र                    लाभ

कं                            मृत्यु के भय का नाश, त्वचारोग व रक्त विकृति में।

ह्रीं                            मधुमेह, हृदय की धड़कन में।

घं                             स्वपनदोष व प्रदररोग में।

भं                             बुखार दूर करने के लिए।

क्लीं                           पागलपन में।

सं                         बवासीर मिटाने के लिए।

वं                             भूख-प्यास रोकने के लिए।

लं                             थकान दूर करने के लिए।


To marry to good husband New!

जय जय गिरिवर राज किशोरी, जय महेश मुख चंद्र चकोरी  

jai jai girivar raaj kishori, jai mahesh mukh chandra chakori

Tulsi Mantra
तुलसी माता पर जल चढ़ाते हुए इस मंत्र को बोलें

महाप्रसाद जननी सर्वसौभाग्यवर्धिनी
आधि व्याधि जरा मुक्तं तुलसी त्वाम् नमोस्तुते
mahaprasad janani sarvasaubhagyavadhini
aadhi vyaadhi jara muktam tulsi tvaam namostute

Brahmcharya Raksha Mantra
ॐ अर्यमायै नमः |

Om Aryamaayai Namah |

Japa this mantra whenever anti-brahmcharya thoughts comes in mind, Do japa for 21 times before going to sleep to avoid wet dreams.

Health Protection Mantra
ॐ हंसं हंसः |

Om hansam hansaha|

रोज सुबह-शाम श्रद्धापूर्वक इस मंत्र की १-१ माला करने से शीघ्रता से स्वास्थ्य लाभ होता है |

Mantra to attain Wealth

People practise several methods to acquire Lakshmi (wealth) at the time of Dipawali. Following is a very simple 3-day method for this purpose:

Starting from the day of Diwali till the day of Bhai Dooj (for 3 days), light Dhoop, Deep & Agarbatti in a clean room early in the morning, wear yellow colored clothes, put the Tilak of Kesar (saffron) on the forehead, then do 2 mala of the following mantra on a mala with beeds of Sfatik.

om namah bhagyalakshmi cha vidmahe|

ashtalakshmi cha dheemahi | tanno lakshmi prachodayaat |

It is more beneficial to do japa by concentrating on the picture of Lakshmi, Guru or Ishtha (Tratak).

Deepawali is the birthday of Lakshmi ji. Lakshmi ji had appeared at the time of the Samudra-Manthan from the Kshir-Sagar. Therefore Lakshmi ji bestows her blessings to the person who does this sadhna with the desire that Laksmi stays in his/her home, poverty gets removed & one is able to earn daily bread & butter easily.



Rama (Healing Mantra):
Om Apadamapa Hataram Dataram Sarva Sampadam
Loka Bhi Ramam Sri Rama Bhuyo Bhuyo Namamyaham

"This is a long mantra to put in a chapter for those just starting off, but is placed here because it is the most powerful healing mantra I have ever encountered. The very rough translation is, 'Om, Oh most compassionate Rama please send your healing energy right here to the earth, to the earth (twice for emphasis.)'

I have seen this mantra completely cure one person from a schizophrenic break who was in a locked ward. The psychiatrist said he would never lead a life on the outside again. In the middle of a 40 day sadhana done in his behalf, he was living in a 'halfway house' for those on the road to recovery. After 40 days of a spiritual discipline done on his behalf, he was on his own. He has since graduated from Art School which he attended on scholarship, and is working as an artist.

Another individual who was on medication, took off spurning his pills and disappeared for a time. After a 40 day sadhana done on his behalf, he had stabilized his life and was back on his medication without complaint.

A woman I know was in constant pain for four years. She undertook this discipline and after just a few weeks was in less pain than at any time she could remember over the past several years. She is still doing the mantra an expects to be pain free relatively soon.

Although the mantra is long, it is simple to say phonetically. If you can, say it 108 times in a sitting. If you are just starting out, this may initially take up to one hour. After you are comfortable with the mantra, it will only take you 30 minutes."

from: sanskritmantra.com/simple.htm

Some mantras:

To Cure Piles

Infuse water with mantra thrice and wash the private place with this water. Take a red cotton thread and put 7 knots in it. Infuse this thread 21 times with the above mantra and tie on big toe of foot. Piles will be cured

"Kharman ki tenishaha khuni badi dauno jaay umto chal chal Swaha"

Cure From Epilepsy

When one suffers from the feet of  epilepsy. Write this mantra on Bhooj Patra with Ashot Gard and put   it on the neck of  the Patient. One will be cured

"Hal her sargam Mandika Poodika Shri Ram Phoonk mirgi vayu sukhe om the tha Swaha"

Here is another mantra for Epilepsy which is similar to the above:

This is a Health Mantra for Epilepsy.The Siddhi [mastery] over this mantra is acquired during the period of any Eclipse; Solar or Lunar by chanting this mantra 10,000 times.
Thereafter to use it whenever someone has an Epileptic Seizure is to write this Mantra on a piece of paper and tie it around his neck. This is said to give that person relief and he regains consciousness in a short time.

Haal hal sargat mandika pudiaa shriram fukai mrugivayu sukh Om tham tham swaha ll
हाल हल सरगत मंडिका पुडिआ श्रीराम फुकै मृगीवायू सूख ॐ ठं ठं स्वाहा ll



Dharmarajavrata (mantra mahodadhi) Eliminates all diseases:

Even if you are suffering from incurable diseases wake up early in the morning,

aum kraum hrim a am vaivasvataya dharmarajaya bhaktanugrahakrite namah

Do constant jap of this mantra. It will help cure all your Diseases and deliver you from all sins
and afflictions.


Mantra for all kinds of illnesses: this is a kind of all in one mantra. Especially useful when a person is suffering from a malady of illnesses.
Om van me baithi vanari anjani jayo hanumanta,
   bala damaru vyahi bilai
        aankh ko pida
chawrasi bai bali bali bhasma ho jaye
           pake n fute
pita kare to gorakh jati raksha kare
           guru ki shakti
  meri bakti furo mantra vacha

Mantra for Blood Pressure
Om Bhavani Panduranga
Mantra for Migraine

Om Jay Krishna
"Aruna mantra" for eye diseases. It has to be repeated 10,000 times;
Then water is purified by chanting the mantra 7 times
and the water used to wash the eye .

Om Arun Haem Phut Swaha
Mantra for Paralysis

Om Shri Ram Jayram Jay Jayram
Ganesh Gayatri - for knowledge

Om Ekdantay Vidamahe Vakratunday Dhimahi Tanno Dantihi Pracodyat
Mantra for Diabetes

OM Jay Shriram
Mantra to cure skin disease

Om sarvam gyananandamayam aum gurubyo namah

For third Eye

Om ham ksham chakra jaagranaaya Katayaayinyai namah
In to Silence

Om kaaram bindu samyuktam nityam dhyaayanti yoginah Kaamadam mokshadam chaiva Omkaaraaya namo namaha
For health
(This mantra is chanted 3 times over some water to infuse it with potency, which is then drunk.

Om Aaham Veshwanye Bhootva Praneenam Dahmakshiet Pranapam Samyuktam Pchamyananm Chaturvidham

For Good Health

The following  mantra should be recited three times and infuse the water. The water should be drunken by the patient or Sadhaka.One will be benefited.

Om Asham Veshvanye Bhootva Praneenam Dahmakshiet Pranapan Samyukta Pchamyananm Chaturvidham
(source:http://home.att.net/~sarita.sharma/html/vedic-astrology/mantra.htm )
Preventing Miscarriage during Pregnancy
(This mantra from the Atharva Veda (3.23) should be chanted in the morning with a vessel
of water during moring puja (worship). While reciting the mantra sprinkle a litle water on the woman, then
give her some to drink.

Pumansam Patram Jancy Tam Pumananu Jayatam Bhavati Putranam Mata Jatanam Jamyashyam Yan

Mantras For Birth of a Child to a Childless Couple
Chant mthis mantra 30.000 times

1. Om Sri Haring Kaling Galeen
    Om Devekisut Govind Vasudev Jagatpite
    Dehi ye Tancy Krishna Tawamahem Sharanam Gata

2. Om Namo Bhagavate Jagatprasutaye Nam
    (chant 30,000 times)

3. Om Kaling Gopalveshdhraya Vasudevaye.
    (Chant 10,000 times after performing puja to Lord Krishna.)-------------------------------------------------------------------------------------------------------------------------
For intelligence, education and wealth:
    Om kring Kring Kring
    This must be chanted 1008.

Additional Mantras

Invocation to Ganesh:

Gajananam Bhutganadisevitam
Kapittha Jamboo Phalcharu Bhakshanam
Umasutam Shokvinashkarakam
Namami Vighneshwar Padpankajam

Translation: "Oh Elephant-faced, worshiped by the existing beings, of all living beings, tasting the elephant apple (kaith) and jambolana (jamun), the Son of Uma, destroyer of grief, I bow to the lotus feet of Ganesh who is lord of all."

To Ganesh for removing obstacles, a good way to start any project or ritual:
Ganapati Bappa Morya
Pudhachya Varshi Lovkar Yaa

Use this to Ganesh prayer before beginning any new project so impediments may be removed and your endeavor may be crowned with success:  

Om gam ganapataye namaha.
Also: Om gam-gau-ganapataye
Bighna-binashi ne-svaha

For one who wants wealth and prosperity, meditate on the golden color of Ganesh and say this prayer:

Om Lakshmi Ganapataye namaha.

Another to Ganesh, Japa is 5,000 times a day for 25 days:

Om Gang Ganapataye Namaha, Om.

To Ganesh:

Om gam ganeshaya namaha
Om klim gam gam gam mahaganapataye namaha

To Goddess Lakshmi. This mantra is said to get siddha after chanting it 108 times a day for 11 days. This mantra is never failing for one who seeks success in business and financial prosperity, or who faces barriers in business growth, or other obstacles to prosperity. This mantra is very dear to Goddess Lakshmi, who told Vasistha that, "I am very pleased by this mantra and if any person recites this mantra even once, I will establish myself in his home."

Om Shreem Hreem Kleem Shreem
Mama Mandire Tishtha-Tishtha Swaha

Another mantra to Lakshmi. Shring is the seed. Japa is 100,000 times after which one gets the blessings of peace and prosperity.  

Aum Shring Hring Kleeng Maha Lakshmaye Namaha, Aum.

The Shri Rigveda MahaLakshmi Devi Mantra is:

Om Shrim Hrim Shrim
Kamale Kamalalaye
Praseedha Praseedha
Shrim Hrim Shrim Om
Shri Mahalakshmi Devyai namaha

The Shri Soubagya Mahalakshmi Mantra is:

Om Shrim Hrim Kilm Aim
Kamala Vasinyai Swaha

Another to Lakshmi is:

Sarva mangala mangalye
sive sarvardha sadhike
saranye trayambake devi
narayani namostute

To Lord Kuvera, the treasurer of the demigods. The ancient books refer to this as the supreme mantra. Lord Shankara revealed its secret to the powerful Ravana. Through its use he could create his golden capital and could attain supreme financial accomplishments. This mantra has been found to be powerful enough to yield beneficial results very quickly. It becomes siddha after chanting it 108 times each day for 11 days. It is good for financial progress, removal of obstacles, material happiness, home ownership, reputation, victory, longevity, etc.

Om Yakshaya Kuberaya Vaishravanaya Dhana-Dhanyadi
Pataye Dhana Dhanyadi Samruddhim Me
Dehi Dapaya Swaha.

To Goddess Sarasvati, it is said that after japa of 500,000 times, one becomes enlightened and all knowledge is revealed. Aing is seed of the Sarasvati mantra:

Aum Aing Saraswatye Namaha, Aum.

Another to Sarasvati:

Om Aim Shreem Hreem Saraswathi Devyai Namaha.

Shiva Panchakshari Mantra

Om namah shivaya

Shiva Shakti Panchakshari Mantra

Om hrim namah shivaya

Mantra to Lord Shiva for removing ailments and fear:

Om Triyambakam Yajamahe
Sugandhim Pushti Vardhanam
Urvarukamiva Bandhanat
Mrityor Mukshiya Mamritat

Translation: “We worship the Three-eyed One (Lord Shiva) who is fragrant and who nourishes well all beings, even as the cucumber is severed from bondage to the creeper.”

A popular mantra to Durga, japa is 500,000 times:

Om Aing Hring Kleeng Chamundaye Vichchey, Om.
Also: Om dung Durgaye Namaha, Om.

The Shri Durga Mantra is:
Om Hrim Dhum Durga Devyai namaha

A mantra for Kali, Kring is the seed of the Kali mantra. Japa is 500,000 for mantra siddha:
Om Kring Kalikaye Namaha, Om.

The Shri Annapurna Mantra is:
Om Annapurnayai namaha
Om Sadapurnayai namaha

The Shri Chakra Mantra is:

Om Shri Chakravasinyai namaha
Om Shri Lalithambikayai namaha

The highest spiritual mantra for all purposes:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare.

Yes very good Mantras,

more Mantras

Mantra for going beyond all Sorrows
Narayana Narayana

Mantra for getting both worldly welfare & Spiritual progress
Sai Ram Sai Ram

Thank you.

Have found much more mantras from yogausa.com/yoga_mantra.php , also to hear as mp3.

Japa (Mantra)Yoga

Sri Swami Sivananda

What Is Japa?
Sound and Image
Glory of the Divine Name
Varieties of Japa
Practical Aids to Japa
Mantras for Japa

There is another excerpt from Gurudev's book Japa Yoga at the TM web site. It explains the meaning of the Bija-Akshara (seed letters such as Om, Kleem, Gam, etc.). Click here to read that article.


Repetition of any Mantra or Name of the Lord is known as Japa. Japa is an important Anga of Yoga. It is a spiritual food for the hungry soul. Japa is the rod in the hand of the blind Sadhakas (aspirants) to plod on the road to Realization. Japa is the philosopher's stone or divine elixir that makes one God-like. In this iron age, practice of Japa alone can give eternal Peace, Bliss and Immortality.

Japa is repetition of the Mantra. Dhyana is meditation on the form of the Lord with His attributes. There is meditation or Dhyana with Japa (Japa-Sahita-Dhyana); there is meditation or Dhyana without Japa (Japa-Rahita-Dhyana). In the beginning you should combine Dhyana with Japa. As you advance the Japa drops by itself; meditation only remains. It is an advanced stage. You can then practice concentration separately. You can do whatever you like best in this respect.

Name (Nama) and the object (Rupa) signified by the Name are inseparable. Thought and word are inseparable. Whenever you think of the name of your son, his figure stands before your mental eye, and vice versa. Even so when you do Japa of Rama, Krishna or Christ, the picture of Rama, Krishna or Christ will come before your mind. Therefore Japa and Dhyana go together. They are inseparable.

Do the Japa with feeling. Know the meaning of the Mantra. Feel God's presence in everything and everywhere. Draw closer and nearer to Him when you repeat the Japa. Think He is shining in the chambers of your heart. He is witnessing your repetition of the Mantra as He is the witness of your mind.


'Mananat-trayate iti Mantrah' - By the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra. That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process. The root 'Man' in the word Mantra comes from the first syllable of that word, meaning 'to think', and 'Tra' from 'Trai' meaning 'to protect' or 'free' from the bondage of Samsara or the phenomenal world. By the combination of 'Man' and 'Tra' comes Mantra.

A Mantra is divinity encased within a sound-structure. It is divine power or Daivi Sakti manifesting in a sound-body. The Mantra is itself Devata.

The sacred Mantra or the Divine Name is a vital symbol of the Supreme Divinity directly revealed in the innermost depths of divine communion to the sages of Self-realization in the hoary Vedic and Upanishadic times. These symbols are in the nature of unfailing keys to gain access into the transcendental realms of absolute experience.

Mantra Yoga is an exact science. A Mantra, in the Hindu religion, has the following six parts. It has got a Rishi (a man of Self-realization) to whom it was revealed for the first time and who gave this Mantra to the world. He is the Drashta or Seer for this Mantra. Sage Viswamitra is the Rishi for Gayatri. Secondly, the Mantra has a metre (Chhandas), which governs the inflection of the voice. Thirdly, the Mantra has a particular Devata or supernatural being, higher or lower, as its informing power. This Devata is the presiding deity of the Mantra. Fourthly, the Mantra has got a Bija or seed. The seed is a significant word, or series of words, which gives a special power to the Mantra. The Bija is the essence of the Mantra. Fifthly, every Mantra has got a Sakti. The Sakti is the energy of the form of the Mantra, i.e., of the vibration-forms set up by its sound. These carry the man to the Devata that is worshipped. Lastly, the Mantra has a Kilaka - pillar or pin. This plugs the Mantra-Chaitanya that is hidden in the Mantra. As soon as the plug is removed by constant and prolonged repetition of the Name, the Chaitanya that is hidden is revealed. The devotee gets Darshana of the Ishta Devata.


Sounds are vibrations. They give rise to definite forms. Each sound produces a form in the indivisible world, and combinations of sound create complicated shapes. Repetition of a Mantra has a mysterious power of bringing about the manifestation of the Divinity, just as the splitting of an atom manifests the tremendous forces latent in it. When a particular Mantra appropriated to a particular god is properly recited, the vibrations so set up create in the higher planes a special form which that god ensouls for the time being. The repetition of the Panchakshara Mantra - Om Namo Sivaya - produces the form of Lord Siva. The repetition of Om Namo Narayanaya, the Ashtakshara Mantra of Vishnu, produces the form of Vishnu.


The Name of God, chanted correctly or incorrectly, knowingly or unknowingly, carefully, is sure to give the desired result. Just as burning quality is natural to and inherent in fire, so also, the power of destroying sins with their very root and branch, and bringing the aspirant into blissful union with the Lord through Bhava-Samadhi, is natural to and inherent in the Name of God.

The glory of the Name of God cannot be established through reasoning and intellect. It can be experienced or realized only through devotion, faith and constant repetition of the Name.

There is a Sakti or power in every word. If you utter the word 'excreta' or 'urine' when your friend is taking his meals, he may at once vomit his food. If you think of 'Garam Pakoda', 'hot Pakoda' (fried delicacies), your tongue will get salivation. When anyone suddenly shouts 'Scorpion! Scorpion!', 'Snake! Snake!', you at once apprehend the scorpion or the snake and jump in fright. When anyone calls you a 'donkey' or an 'ass', you are annoyed and you show anger. If anyone says, "You are a nice person," you smile. When such is the power of the names of the ordinary things of this world, what tremendous power should there be in the Name of God! God is the completion or the fullness of existence. Hence, the Name which denotes Him, too, is full and perfect. Therefore, the power of the Name of God is incalculable, for it is the height or the zenith of power. The Name of God can achieve anything. There is nothing impossible for it. It is the means to the realization of God Himself. Even as the name of a thing in this world generates the consciousness of that thing in the mind, the Name of God generates God-consciousness in the purified mind and becomes the direct cause of the realization of the Highest Perfection or God.


Repeat the Mantra verbally for sometime, in a whisper for sometime, and mentally for sometime. The minds wants variety. It gets disgusted with any monotonous practice. The mental repetition is very powerful. It is termed Manasika Japa. The verbal or loud repetition is called Vaikhari Japa. The loud Japa shuts out all worldly sounds. There is no break of Japa here. Repetition in a whisper or humming is termed Upamshu Japa. Even mechanical repetition of Japa without any Bhava has a great purifying effect on the heart or the mind. The feeling will come later on when the process of mental purification goes on.

Write down daily in a notebook your Ishta Mantra or Guru Mantra for half an hour. When you write the Mantra, observe Mouna. Write the Mantra clearly in ink. On Sundays and holidays, write this for one hour. This is Likhita Japa You can develop a wonderful power of concentration.

The benefits of Mantra-writing or Likhita Japa cannot be adequately described. Besides bringing about purity of heart and concentration of mind, mantra-writing gives you control of Asana, control of Indriyas, particularly the sight and the tongue, and fills you with the power of endurance. You attain peace of mind quickly. By prolonged and constant practice the inherent power of the Mantra (Mantra-Sakti) will be awakened, which will fill your very existence with the Divinity of the Mantra.

In Mantra writing, there is no restriction about any particular script. It may be written in any language.


Select any Mantra or Name of God, preferably that given to you by your Guru, and repeat it from 108 to 1,080 times daily (one to ten malas).
Always keep your Guru-Mantra a secret. Never disclose it to anyone.
It is better to stick to one Mantra only. See Lord Krishna in Rama, Shiva, Durga, Gayatri and in everyone.
Get up at 4a.m. and do Japa for two hours. The early morning period (Brahmamuhurta) and dusk is the most favourable time for Japa and meditation. This is when Sattva (purity or steadiness) is predominant.
Take a bath or wash your hands, feet, face and mouth before sitting for Japa in the morning. At other times this is not absolutely necessary. Do Japa whenever you have leisure, at the three junctions of the day - morning, noon and evening - and before going to bed.
Face east or north during the practice. This enhances the efficacy of the Japa. Sit on a deer skin or rug. Spread a piece of cloth over it. This conserves body-electricity. Sit in a separate meditation room or in any suitable place, such as a temple, on a river bank or under a banyan or peepul tree.
Maintain a steady pose. Attain mastery of the posture. You must be able to sit in Padmasana, Siddhasana or Sukhasana for three hours at a strech.
Reslove to complete a certain minimum number of malas before leaving your seat.
Recite some prayers before starting the Japa.
A rosary is a whip to goad the mind towards God. Use a rudraksha or tulsi mala of 108 beads.
Do not allow the mala to hang below the navel. Keep the hand near the heart or the nose.
The mala must not be visible to you or to others. Cover it with a towel or handkerchief, which must be clean and washed daily.
Use the middle finger and the thumb of the right to roll the beads. The use of the index finger is prohibited.
Do not cross the meru while rolling the beads. Turn back when you come to it.
Sometimes do the Japa without a mala. Use a watch.
Do mental Japa for a time. When the mind wanders, do the Japa aloud, or whisper the Mantra for some time and come back to mental Japa again as soon as possible.
When you repeat the Mantra, have the feeling or mental attitude that the Lord is seated in your heart, that purity or Sattva is flowing from the Lord into your mind, that the Mantra is purifying your heart, destroying desires, cravings and evil thoughts.
Do not do the Japa in a hurried manner, like a contractor who tries to finish his work in a short time. Do it slowly with feeling, one-pointedness of mind and single-minded devotion.
Pronounce the Mantra distinctly and without any mistakes. Repeat it neither too slowly nor too fast. Increase the speed only when the mind wanders.
Be vigilant and alert during Japa. Stand up when sleep tries to overpower you.
Try to associate the Japa with the rhythm of the breath and meditate in the form of your Deity. Keep a picture or idol of the Deity in front of you. Think of the meaning of the Mantra while repeating it.
Regularity in Japa Sadhana is most essential if success is to be achieved. Sit in the same place and at the same time every day.
Do not beg for any worldly objects from God while doing Japa. Feel that your heart is being purified and that the mind is becoming steady by the power of the Mantra and the Grace of the Lord.
Observe silence and avoid distractions, calls and engagements.
It is important not to leave the place at once after the Japa is over and mix with everyone or plunge into worldly activity. Sit very quietly for at least ten minutes, humming some prayer, remembering the Lord and reflecting upon His infinite love. Then, after devout prostration, leave the place and commence your routine duties and activities. In this way the spiritual vibrations will remain intact.
Continue the current of Japa mentally at all times, whatever be the activity in which you are engaged. Carry on your Sadhana with tenacity and perseverance, without a break. Realize the glorious goal of life and enjoy supreme bliss.


Lord Krishna Maha-Mantra:

Hare Rama Hare Rama

Rama Rama Hare Hare

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Om Namo Bhagavate Vasudevaya

Om Sri Krishnaya Govindaya Gopijana Vallabhaya Namah

Om Sri Krishnaya Namah

Sri Devi:

Om Sri Durgayai Namah

Lord Ganapati:

Om Sri Ganapataye Namah

Sri Hanuman:

Om Sri Hanumate Namah

Lord Hari:

Om Namo Narayanaya (Ashtakshara)

Hari Om

Hari Om Tat Sat

Jugal (Combined) Mantra:

Sita Ram

Radhe Shyam

Radhe Krishna

Sri Kalika:

Om Sri Kalikayai Namah

Sri Lakshmi:

Om Sri Maha-Lakshmyai Namah

Lord Shiva: 

Maha-Mrityunjaya Mantra:

Om tryambakam yajamahe

sugandhim pushtivardhanam

uurvarukamiva bandhanaan

mrityor mukshiya maamritaat.

Om Namah Shivaya (Panchakshara)

Lord Rama:

Om Sri Ram Jaya Ram Jaya Jaya Ram

Om Sri Ramaya Namah

Sri Rama Rama Rameti,

Rame Rame Manorame

Sahasranama Tattulyam Rama Nama Varanane

Om Sri Sita-Ramachandradhyam Namah

Sri Ram

Sri Saraswathi:

Om Sri Sarasvatyai Namah

Lord Subramanya, Kartikeya:

Om Sri Saravanabhavaya Namah

Sharangati Mantra (for surrender):
Om Sri Ramah Sharanam Mama

Om Sri Krishnah Sharanam Mama

Om Sri Sita-Ramah Sharanam Mama


Om Sri Bala-Parameshvaryai Namah


Om Sri Tripura-Sundaryai Namah
Vedantic Formulae:

Om Soham

Om Tat Tvam Asi

Om Aham Brahma Asmi
from yogausa.com/yoga_mantra.php

Great collection of holy mantras.  Thanks for the valuable wealth of knowledge.

Normally we find that people are in the worldly mode, i.e. they like to mix with people & spend thier time extrovertedly, & really dont know about their real welfare. They know nothing of god & relegion. Thier Soul remains hungry. naturally they have to undergo various types of suffering (from thier own body, from other people, from nature) because of thier forgetfullness.
    For such Worldly people, repition of God's name is most effective. They are gradually pulled in the right direction. 

Om Sai Ram     


AGNIHOTRA is a gift to humanity from ancientmost Vedic sciences of bioenergy, medicine, agriculture and climate engineering.
Agnihotra is the process of purification of the atmosphere through the agency of fire prepared in a copper pyramid tuned to the biorhythm of sunrise/sunset. By practice of Agnihotra you will notice that tension on mind disappears and you begin to experience peace. The Mind is reshaped so nicely, so delicately, so effortlessly by sitting in Agnihotra atmosphere.

Following are some of the things told about Agnihotra in ancient science tradition.
Tremendous amounts of energy are gathered around the Agnihotra copper pyramid just at Agnihotra time. A magnetic type field is created, one which neutralizes negative energies and reinforces positive energies. Therefore a positive pattern is created by one who does Agnihotra merely by his/her performance.
When Agnihotra is performed, the Agnihotra smoke gathers particles of harmful radiation in the atmosphere and on a very subtle level neutralizes their radioactive effect. Nothing is destroyed, merely changed.
When Agnihotra fire is burnt there is not just energy from the fire but subtle energies are generated or thrust into the atmosphere by fire. Also consider the quality of materials burnt wherein lies the full effect of this healing HOMA. Much healing energy emanates form the Agnihotra pyramid.

Agnihotra renews the brain cells. It revitalizes the skin. It purifies the blood. It is the wholistic approach to life.
Agnihotra has the ability to neutralize pathogenic bacteria.
You sit at Agnihotra fire and breathe in the smoke which goes quickly into the bloodstream and lungs. This has excellent effect on circulatory system and even more so if Agnihotra ash is ingested. The smoke has a good effect on the brain and nervous system.
If plants are placed in a room where vibration of Agnihotra pyramid fire are maintained, one subtle enough can actually see growth, communication, etc. Plants receive nutrition form Agnihotra atmosphere, become happy and grow well.
Just as Agnihotra pyramid fire gives nourishment to plants, it provides the same for human life and animals.
The sun brings or takes the energy which makes all conditions conducive to an antipollutionary change. It clams the world. The pyramid is the generator, the fire is the turbine. The cow dung, Ghee (clarified butter form cow's milk) and rice then interact to form a composition which is thrust, surrounds, neutralizes and nutritionalizes the material. Then, with organic substances, this provides the nutrients for survival, yield and propagation. This is how the Agnihotra fire physically heals the atmosphere.
Thousands of people on all continents belonging to different races, languages, religions and spiritual groups who practice Agnihotra have remarked that simply by performing daily HOMA, (i.e. Agnihotra at sunrise/sunset) they feel as if a protective film surrounds them.

PYRAMID: For Agnihotra you require a copper pyramid of specific size. Copper is a conductor. Just at morning Agnihotra all the electricities, energies, ethers are attracted to the pyramid in its shape. At sunset these energies are thrust out in same shape.

RICE: Brown rice. Highly polished rice loses nutritional value and hence brown rice. Only unbroken pieces of rice should be used for Agnihotra. If rice is broken the subtle energy structure is disturbed and hence is not fit for Agnihotra healing fire.

GHEE (clarified butter): Take some butter from cow's milk which has no additives and is pure. Heat it on low heat. After white solids have risen to the top pass the liquid through a fine strainer. What passes through is clarified butter (Ghee). This can last without refrigeration for a long time. Ghee is a very special medicinal substance. When used in Agnihotra fire it acts as a carrier agent for subtle energies. Powerful energy is locked up in this material.

DRIED COW DUNG: Take dung from male or female progeny of a cow. Make pancake-like patties and dry them in sun. Agnihotra fire is to be prepared from this dried cow dung.
Cow dung is treated as medicine in all ancient cultures whether they be Indians of North or South America, Scandinavians, East or West Europeans, Africans or Asians.

Place a flat piece of dried cow dung at the bottom of the copper pyramid. Arrange pieces of dried cow dung which have been coated with Ghee in the pyramid in such a manner as will allow air to pass. Apply a little Ghee to a small piece of cow dung and light it. Insert this lighted piece of cow dung in the pyramid. Soon all the dung in the pyramid will catch fire. You may use a hand fan to blow the air and help the flame. However, do not blow through the mouth to avoid bacteria from the mouth getting into the fire.
Do not use any mineral oil or similar material to start the fire. At sunrise and sunset a good flame should be ready in the pyramid.

Take a few grains of rice in a dish or your left palm and apply a few drops of Ghee to them.
Exactly at sunrise utter the first Mantra and after the word SWAHA add a few grains of rice (as little as you can hold in the pinch of your fingers will suffice) to the fire.

Utter the second Mantra and after the word SWAHA add a few grains of rice to the fire.

This completes morning Agnihotra.

At sunset do the same by using evening Mantras. This completes evening Agnihotra.

If you miss the timing it is not Agnihotra and you will not get the healing effect on the atmosphere or in the ash.

After each Agnihotra try to spare as many minutes as you can for meditation. You can sit at least till the fire extinguishes itself. Agnihotra creates medicinal and healing atmosphere.

Just before the next Agnihotra collect the ash and keep it in a glass or earthen container. It can be used for plants or making folk medicines.

There are vibrations that exist everywhere. It is only vibrations when you go into it. Where there is vibration there is also sound. When we do these Mantras, the sounds we utter activate these special vibrations that will create certain atmosphere or effects. Then the desired results are realized. These vibrations exist for everything, so anything can be activated, controlled or changed by Mantras.
When one with a pure mind speaks the Mantra into the Agnihotra pyramid at Agnihotra time, the ash retains that energy and the healing properties of the ash become more powerful.

Could you please give the vedic mantras and procedure for daily yajna or agnohotra .?
 by C. Sri Vidya Rajagopalan Member since:
April 22, 2007
from: http://answers.yahoo.com/question/index?qid=20071223213849AA7zo47
Best Answer - Chosen by Asker

1) You will need the following materials:

Copper pyramid of prescribed shape and size
Dried cow-dung cakes
Pure cow's Ghee
(clarified butter unsalted)
Unpolished rice
Sunrise/Sunset timings
Simple Sanskrit Mantra

Uncooked, unbroken pieces of rice preferably less polished or whole brown rice should be used for Agnihotra. If the rice is broken the chemical analysis of both pieces may be the same but the subtle energy structure is broken and hence, it should not be used for Agnihotra healing fire, states the ancient science of bioenergy.

Ghee (Clarified Butter):
Place pure UNSALTED, unadulterated butter from cow's milk in a saucepan and bring it to a slow boil over low heat. Remove and discard the white substance that rises to the top. Strain the liquid through a fine strainer. What passes through is ghee. Store the ghee in a container. It does not have to be refrigerated. Please note ghee must be only 100% pure cow's ghee and not from the buffalo or any other species.

Dried Cow Dung:
Dried cow dung cakes are used to prepare the Agnihotra fire.
How to prepare dried cow dung cakes: Make pancake-like patties from fresh cow dung and let them dry in the sun on a window screen or similar material. Store the dry dung patties for daily use.

Cow dung is medicinal. In all ancient cultures, like the native Indians of North and South America, Scandinavians, Asians and Africans, cow dung applications are used for a variety of ailments. In books of folk medicine practiced in Europe, one finds many references to cow dung as a medicinal substance. When we use the words cow dung, we mean dung from the male or female progeny of the cow species only.


Sunrise and sunset are the timing for agnihotra. If possible keep a corner of the room aside for agnihotra.

Take a few pieces of wood and cowdung and light the fire. Exactly at sunrise and sunset utter the first mantra and add first portion of rice into the fire. Utter the second mantra and add second portion of rice into fire. Sit near the fire an many minutes as possible and experience peace.

Mantra to be recited at sunrise:

"Sooryaya Svaha Sooryaya Idam Na Mama", add the first portion of rice.
"Prajapataye Svaha, Prajapataye Idam Na Mama", add second portion of rice this completes morning agnihotra.

Mantra to be recited at sunset:

"Aganaye Svaha, Agnaaye Idam Na Mama" add first portion of rice.
"Prajapataye Svaha, Prajapataye Idam Na Mama" add second portion of rice this completes evening agnihotra.

End of agnihotra the ashes can be used as fertilizers for plants and some people use it to apply over the body.

2) The above is a simple one. Any Hindu ritual consists of Mantra and Tantra. Mantra is as above and/or below. The other procedure is Tantra. Starting and ending portions of the ritual vary with one school to another school. One should get a guru for that, or get step by step procedure from books or DVDs or NET.

Some more mantras on Agni:
Mantram Agni: - Rg Veda I.001.01-1.001.09

"Om Agním īle puróhitam Yajñásya devám rtvíjam Hótāram ratnadhātamam
Om Agníh pûrvebhir ŕsibhir Idyo nûtanair utá Sá devâm éhá vakṣati
Om Agnínā rayím aśnavat Pósam evá divé-dive Yaśásam vīrávattamam
Om Agne yám yajñám adhvarám Viśvátah paribhûr ási Sá íd devésu gachati
Om Agnír hótā kavíkratuh Satyáś citráśravastamah Devo devebhir a gamat
Om Yád angá dāśúse tuvám Agne bhadrám karisyási Távét tát satyám angirah
Om Upa tvāgne divé-dive Dósāvastar dhiyâ vayám Námo bháranta émasi
Om Râjantam adhvarânām Gopâm rtásya dîdivim Várdhamānam suvé dáme
Om Sá nah pitéva sūnáve Agne sūpāyanó bhava Sácasvā nah suastáye"

"Om Vaisvanara ya vidhmahe Lalela ya dhimahi
Tannoh agnih pracodayat" - Narayana Upanishad 1.82

"Om Agne naya supatha raye asman Visvani deva vayunani vidvan"
Yuyodhyasmaj juhuranam eno Bhuyis thamte nama uktim vidhema" - Rig Veda 1.189.1

Ághárá váhuti - Gobhila Grihasta Sútra, I:8,24; I:8,4-5:

"Om Agnaye sváhá idam agnaye idam na mama
Om Somáya sváhá idam somáya idam na mama
Om Prajapataye sváhá idam prajapataye idam na mama"

Vyahtri Homa Mantra:
"Om Bhur sváhá idam agnaye idam na mama
Om Bhuvah sváhá idam vayuvae idam na mama
Om Svah sváhá idam suryaya idam na mama
Om Bhur bhuvah svah sváhá idam prajapataye idam na mama"

Pradhaana Homa (Homa-karana Mantra) - Yajur Veda, III:7-8
Praatah Kaal Aahuti:

"Om Súryo jyotir jyotih súrya sváhá.
Om Súryo varcho jyotir varchah sváhá.
Om Jyotih súryah súryo jyotih sváhá.
Om Sajúrdevena savitrá sajúr ushasendra vatyá jushánah súryovetu sváhá."

Saayang Karl Aahuti:

"Om Agnir jyotir jyotih agnir sváhá
Om Agnir varcho jyotir varchah sváhá.
Om Agnir jyotir jyotir agnir sváhá.
Om Sajúrdevena savitrá sajú ratryendra vatyá jusháno agnirvetu sváhá" - Yajur Veda, III:9-10

Praatah Saayam Aahuti (Mantra Vyahrti Ahuti):

"Om Bhur agnaye pranaya svaha
idam agnaye pranaya idam na mama
Om Bhuvah vayave apanaya svaha
idam vayave apanaya idam na mama
Om Svah adityaya vyanaya svaha
idam adityaya vyanaya idam na mama
Om Bhur bhuvah svar agni vayava dityebhyah pranapanaya vyanebhyah svaha
idam agni vyava dityebhyah pranapanaya vyanebhyah idam na mama
Om Aapo jyoti raso `mritam brahma
bhur bhuvah svar om svaahaa"

"Om Yaam medhaam deva ganaah pitarash chopaasate
Tayaa maa madya medhayaagne medhaavinam kuru svaahaa" - Yajur Veda, 32.1.4

"Om Vishvaani deva savitar duritaani paraasuva
yad bhadram tanna aasuva svaahaa" - Yajur Veda, 30.3.

"Om Agne naya supathaa raaye asmaan vishwaani deva vayunaani vidwaan
Yuyodyasmaj juhuraanam eno bhooyishthaan to nama uktim vidhema svaahaa" - Rig Veda 1.189.1



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