Mantra for specific disease control

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Mantra for specific disease control

OM AADHESH GURU KO KALI KAMBALI VALE SHYAM, KAHAYE HAIN UNKO GHANSHYAM ROG NASHE SHOK NASHE NAHIN TO KRISHNA KI AAN RADHA MEERA MANAAVE , (name of the patient) KA ROG DOSH JAVE

The name of the patient of whose disease is to be controlled should be chanted at the right place while murmuring this mantra. The remembrance of lord krishna and shiva be kept in mind.

I hope, Sai baba will also be pleased of your chanting of this mantra. I wish that the diseases will be cured soon.

Practical Uses Of Mantras 

For education : "Om kreeng kreeng kreeng"
For attaining moksha : "Om shree hreeng kreeng krishnaye swaha"
For wealth : "Omnamo dhandaye swaha"
For success in elections : "Om emminder vardhaye shteriyame ma emam vishmek virsham kirinu tawan"
For fame : "Om giravargrateshu hirnye ch goshu cha"
For successful completion of all jobs : "Om namo sarvarthsadhni swaha"
For reduction of rash temper : "Om shante parshante sarv karodh pashnon swaha"
To attract one or all : "Om chamunde tarutatu amukaye akarshaye akarshaye swaha"

Besides these purposes given above,there are mantras for fulfilment of all kind of desires and for reduction of all kind of flaws. There are mantras for worship of different Gods and Goddesses and pleasing them to fulfill one's desires.

Om aeeng kaleeng soo - for proficiency in words.
Om shareeng hareeng shareeng - for wealth and comforts.
Om aeeng hareeng kaleeng - enemies are destroyed, troubles vanish and the individual is blessed with joy and happiness.

There are some one word beej mantras which are particularly suitable to young boys and girls who can repeat them with zest and faith, to secure good results. Few of them with their purposes are -

1. Kshasraum - Narsimha bija.Removes all sorrows and fears.
2. Aim - Saraswati bija.Makes proficient in all branches of learning.
3. Shree - Lakshami mantra.Leads to prosperity and contenment.
4. Hareem - Bhuvaneshvari mantra.Makes a person leader of men and help get a person all he needs.
5. Kaleem - Kamraj mantra. Fulfills one's desires.
6. Kreem - Destroys enemies and gives happiness.
7. Dum - Durga beej. One gets whatever one wants.
8. Gam Glaum - Ganesa beej. Removes all obstacles and promotes success.
9. Lam - Earth beej. Helps to secure good crops.
10. Yam - Vayu beej. Help secure rains.
11. Aam Um Ram - Beej mantras ao Brahma,Vishnu and Rudra.

Om shareeng hareeng kaleeng - Blessed with progeny.
Om hareeng - Recovery from diseases.
Om aeeng hareeng kaleeng - Protection from all evil forces. Hopes and wishes are realised.

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King among Mantras

Gaayatri Mantra has over the ages proved to be a wonderful key to success in the lives of hundreds of great Rishis and Yogis. According to ancient texts this Mantra was never created by anyone, rather it was obtained directly from the universe by Brahma. It was by virtue of the divine energy assimilated through this Mantra that Lord Brahma created life.
It is this mysterious Mantra that hides within it the power to link a human to his inner bodies. Most people and scholars today associate Gaayatri Mantra with mental upliftment. But these are just two of its many possibilities. If used properly this Mantra can activate all the inner bodies and also all the Chakras of the Kundalini, thus bestowing super human powers like telepathy, hypnotism, astral travelling and omniscience on an individual.
The real Gaayatri Sadhana is really tough even for Yogis but its simpler forms in which the Mantra is suffixed with special Beej Mantras can help even a worldly man activate special faculties or capabilities. Here three very special Sadhanas are being elucidated.

Sharp Intellect

The deity worshipped in Gaayatri Mantra is Savita or Sun, hence the best day to do this ritual is Sunday. Through this particular practice one can awaken all mental faculties, and gain a sharp intellect and a photographic memory. Even a child can be encouraged to try this practice for he can thus go on to excel in his studies and build an excellent career promising fame, position and acclaim.
Early morning before sunrise have a bath and dress in yellow robes. Fill a copper tumbler with water and in it drop a few rice grains and flower petals. Stand facing the morning sun. Raise the tumbler to heart level and tilt it forward allowing the water to flow onto the ground gently. At the same time chant the Mantra

Udityam Jaatvedase Namah

seven times.
Next take some water in your right palm. Again chant the above Mantra 7 times. Sprinkle this water over yourself. Go to your Sadhana room and sit facing East on a yellow mat. Cover a wooden seat with yellow cloth. Make a mound of rice grains dyed red. On this place a Gaayatri Yantra . Light incense and a ghee lamp. Chant 3 rounds of following Mantra with Sfatik rosary.

Om Bhoorbhuvah Swah Tatsaviturvarennyam Bhargo Devasya Dheemahi Dhiyo Yo Nah Prachodayaat Shreem Hreem Namah.

 After Sadhana drop the Yantra in a river/pond. Wear the rosary lifelong or place it in your worship place.

Wishes Fulfilled

Try on a Sunday or a Friday from 5 am to 8 am. Have a bath. Wear yellow clothes and sit on a yellow mat facing East. On a covered wooden seat make a mound of rice grains dyed yellow. On it place a coconut. Tie a Mouli (sacred red thread) around it. Apply a mark of vermilion. On its right side on a bed of red rose petals place a Divya Shankh . Offer on it incense, ghee lamp, flowers, rice grains and vermilion. Take water in the hollow of right palm and pledge thus - I (name) accomplish this ritual for fulfilment of this wish. Let the water flow to the ground.
Stand on the mat and chant one round of this Mantra with Cheitanya rosary.

Om Bhoorbhuvah Swah Tatsaviturvarennyam Bhargo Devasya Dheemahi Dhiyo Yo Nah Prachodayaat Shreem Shreem Shreem Shreem Namah

After Sadhana place the Shankh and rosary in your worship place. After your wish gets fulfilled throw them in a river/pond.

Riddance From Ailments

This ritual is a real boon for those afflicted by incurable diseases. A family member or friend too can do it on behalf of the patient. On a Saturday night after 9pm get into red clothes and sit on a red mat facing South. Before yourself place a wooden seat covered with red cloth. On it place a steel plate with a handful of rice grains in it. On this plate place a Moongaa Dana . Offer vermilion, rice grains, red flowers, incense and a ghee lamp on it. Take the Red Hakeek rosary and put it around the Ratna. Next with water in the right palm pledge thus - I (name) wish to be free of this ailment.

Let the water trickle down. Then without keeping count chant the following Mantra continuously for an hour.

Om Bhoorbhuvah Swah Tatsaviturvarennyam Bhargo Devasya Dheemahi Dhiyo Yo Nah Prachodayaat Ayeim Om Hum Namah

After Sadhana throw the Ratna and rosary in river or pond.

siddhashram.org

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Maha Namokar Mantra


Namo Arihantaram

Namo Siddharam

Namo Airiaram

Namo Uvajhayaram

Namo Loe Savvasahuram


Aiso Panch Namokaro

Savva Paavpadasado

Manglaran Ch Savvesim

Padvam Havai Mangalam

Padvam Havai Mangalam

Padvam Havai Mangalam


This is believed to be the storongest and most mighty mantra in Jainism.

I bow to the Arahants, the perfected human beings.
I bow to the Siddhas, liberated bodiless souls.
I bow to the Acharyas, the masters and heads of congregations.
I bow to the Upadhyayas, the spiritual teachers.
I bow to the spiritual practitioners in the universe, Sadhus.

This fivefold obeisance mantra,
Destroys all sins and obstacles,
And of all auspicious repetitions,
Is the first and foremost.

   The Navkar Mantra is the most important mantra in Jainism. While reciting the Navkar Mantra, we are bowing down with respect  Arihantas, Siddhas, Acharya(heads of sadhus and sadhvis), Upadhyaya  (those who teach scriptures to sadhus and sadhvis),  Sadhus  (monks, who have voluntarily given up social, economical and family relationships)  and Sadhvis  (nuns, who have voluntarily given up social, economical and family relationships). Collectively, they are called Panch Parmesthi (five supreme spiritual people). In this mantra we worship their virtues rather than worshipping any one particular person or Tirthankar. This mantra is also called  Namaskar or Namokar Mantra as we are bowing down.

ARIHANTAS

The word Arihanta is made up of two words: 1) Ari, meaning enemies, and 2)hanta, meaning destroyer of the enemies. These enemies are inner desires known as passions such as anger, ego, deception, and greed within us. When a person (soul) wins over these inner enemies he/she is called Arihanta. Arihanta destroys the four ghati karmas namely Jnanavarniya (knowledge blocking) Karma, Darshanavarniya (perception blocking) Karma, Mohniya (passion causing) Karma and Antaraya (obstacle causing) Karma. Arihanta attains: 1) Kevaljnan, perfect knowledge due to the destruction of all Jnanavarniya Karmas, 2) Kevaldarshan, perfect perception due to the destruction of all Darshanavarniya karmas, 3) becomes passionless due to the destruction of all Mohniya Karmas, and 4) gains infinite power due  to the destruction of all Antaraya Karmas.

SIDDHAS

Siddhas are the liberated souls. They are no longer among us because they have completely  ended  the cycle of  birth and death. They  have  reached the ultimate highest state, salvation. They do not have any karmas, and they do not collect any new karmas. This state of true freedom is called Moksha.

ACHARYAS

Acharyas carry the message of Jina. They are our spiritual leaders. Acharyas must have   to do in-depth study and achieve mastery of the Jain scriptures  (Ägams). In addition to acquiring a high level of spiritual excellence, they have the ability to lead the monks and nuns. They know various languages with a sound knowledge of other philosophies and religions of the area and the world.

UPADHYAYAS

The title Upadhyayas is given to those Sadhus who have acquired a special knowledge  of the Ägams and philosophical systems. They teach Jain scriptures to sadhus and sadhvis.

SADHUS AND SADHVIS

When householders become detached from the worldly aspects of life and get the desire for spiritual uplift (and not worldly uplift), they give up their worldly lives and become sadhus (monk) or sadhvis (nun). A male person is called sadhu, and a female person is called sadhvi. At the time of Deeksha, the sadhu or sadhvi voluntarily accepts to obey following five major vows for the rest of his/her life:
 1. Commitment of Total Ahimsa (non-violence)-not to commit any type of violence.
 2. Commitment of Total Satya (truth)-not to indulge in any type of lie or falsehood.
 3. Commitment of Total Asteya (non-stealing)-not to take anything unless it is given.
 4. Commitment of Total Brahmacharya (celibacy)-not to indulge in any  sensual  activities
 5. Commitment of Total Aparigraha (non-possessiveness)-not to acquire more than what is  needed to maintain day to day life.   

from digambarjainonline.com