621. Vidheyaatmaa -One who has come to live under the command of the Higher Self or One Who is ever available for devotees to command in love. Some read this as “A- Vidheya-Atmaa” -in which case it declare$ that Narayana is “One Who is of Unfathomable Nature-Divine.” One who obeys none, but all obey His Will is “ A- Vidheyaatmaa.”
622. Sat-keertih -Of Pure Fame is Narayana. He is the husband of Sree and therefore He is famous.
623. Chhinnasamsayah -One, whose doubts are ever at rest, or solved. Doubts regarding the Supreme can be only so long as we try to experience and comprehend Him with our Intellect. He is the very subjective vitality in the Intellect. So, on transcending the Intellect, the seeker can “become” the Self in a non-mediate experience, intimate and immediate. Once having become the Self, there cannot be any spiritual doubts. Therefore Narayana, the Self, is known as “The One in whom all doubts are resolved.” In Geeta, Arjuna admits that all his doubts were cleared.
624. Udeernah –“The Great Transcendent.” He is the Infinite beyond all finitude, beyond all limitations and change, and therefore, beyond decay. Transcending all equipments of our experiences, as the Self in all, Sri Narayana revels as the Immutable Transcendental Reality, the sole substratum for the entire universe of forms and actions.
625. Sarvatah-chakshuh –“One Who has eyes everywhere.” Geeta declares Truth, the Pure Consciousness, as “Hands and legs everywhere, eyes-face-mouth everywhere.” Vishnu, as the Consciousness, is the One Self That sees through all eyes in the world, hence He, through all eyes, sees everywhere at all times. If He is not, the eyes are blind; when He is the indweller. The eyes then see-therefore, all eyes are only His.
to be contd..............
subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.