~~VISHNU SAHASRANAMA WITH ITS MEANING~~

[SS91]

966. Janma-mrityu-jaraa-atigah –“One who knows no change or modifications in Himself.” Ever finite object in the world undergoes constant ‘change’ and each of them is extremely painful. They are birth, growth, decay, and the Eternal, the changeless Self, Sree Narayana, Ever- the-same Supreme. Geeta thunders the nature of the self to be “ever-birthless and never dying,” and once It has existed, Self never becomes non-existent.

967. Bhoor-bhuvas-svas-taruh –“One who is snap in the tree-of-life existing in all the universe of the higher world, our-world and the lower world.” The famous Vedic terms bhooh Bhuvah and Svah connote the three worlds (lokas). The world ‘Loka’ in Sanskrit means “a field of experience.” Therefore, in fact, these three terms, called Vyaahritees, subjectively represents all our experiences in the walking, dream and deep-sleep states of consciousness. His constant Yajna to nurture and nourish the Universe. So, this epithet has been given to Sree Narayana, the infinite Self, the glorious Essence (Sap) that pervades the entire Tree-of-Life-flowering out to even embrace all experiences in all planes of Consciousness. Everywhere, in the everything at all times.

968. Tarrah –“One who helps all to cross –over” –the Eternal Boat-man, to whom, if the devotees can surrender in unswerving faith and true devotion, he will surely row them across the “Ocean of samsara:” that one is Taarah. Through exclusive, devoted meditation, alert with understanding, the individuality in each of us wakes up to the higher plane – and there is Be-attitude to experience the Self, the eternal Brahman – Sree Hari.

969. Savitaa –“He who is the father of All” –Who is the eternal father of the entire Universe.

970. Pra-pitaamahah –“He who is the father of even the ‘Father of all Beings,’ the creator, Brahmaaji, of the trinity.” The creator Himself rose from the Absolute self. Creator is known in our scriptural language as Pitaamaha –the Father.

to be contd............

subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.

[SS91]

10.04.2006

970. Pra-pitaamahah –“He who is the father of even the ‘Father of all Beings,’ the creator, Brahmaaji, of the trinity.” The creator Himself rose from the Absolute self. Creator is known in our scriptural language as Pitaamaha –the Father.

971. Yajnah –“One whose very nature is yajna.” The term yajna means “work undertaken with a pure spirit of total dedication in complete co-operative endeavor with total selflessness, there is Sree Narayana in action through His creatures.

972. Yajna-patih –“The lord of all yajnas.” I am the ‘Enjoyer’ in all self –dedicated, co-operative endeavors (Yajna). These are the joyous words of the lord who Himself declares; “The ‘Enjoyer’ and the ‘lord’ in all yajnas am I.”

973. Yajvaa –“The one who performs Yajna according to the strict prescriptions laid down in Vedas” –the one who maintains in ll his divine actions the true Yajna spirit.

974. Yajnaangah –“One whose limbs are the ‘things’ employed in Yajna.” In Harivamsa we told that ‘things’ are the very aspects of Lord Sree Narayana.

975. Yajna-vaahanah –“One who fulfils Yajnas in complete and exact accord with the Vedic instructions.”

to be contd.........

subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.

[SS91]

976. Yajna-bhrit –“the ruler of the Yajnas” –the One who helps us to conclude successfully all our ‘good, dedicated. Selfless acts of service to others’ –Yajnas.

977. Yajna-Krit –“One who performs Yajna.” The same term also mean One who destroys the yajnas. The term Yajna connotes all noble and divine actions of service and love undertaken in a pure sense of God dedication, selflessness and joy. Lord issued forth the creation as an act of yajna, and in the end He must also undertake the total dissolution of this very yajna. Sometimes this is interpreted as “One who ‘performs’ the yajnas of the good people and one who ‘destroys’ the Yajnas of the evil minded folk.”

978. Yajnee –“One who is constant ‘Enjoyer’ of the perpetual Yajnas.” In all Yajnas, because every act is Narayana –centered-god-dedicated-to him alone is the attribute of being the only single ‘Enjoyer.’

979. Yajnee –“All that is offered into the scared Fire during a Yajna, though with an invocation to any of the deities, in tender devotion and joy. Goes to Him alone, the “One receiver of all that is offered,” for all deities are but Narayana in different forms.

980. Yajna-saadhanah –“One who fulfills all Yajnas.” It is by his grace alone all noble endeavours, undertaken in an honest and true sincerity, gain spectacular success.

to be contd........

subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.

[Ramesh Ramnani]

11.04.2006

981. Yajnaantakrit –“One who performs the last, concluding act in all Yajnas.” The final item in a yajna is the “total –offerings” (Poorna-Aahuti) when Sree Narayana is reverently and earnestly invoked. Without this prayer-ritual. Yajna is never complete. Sree Hari, therefore, is of the form of Poorna-Aahuti -in the sense that when ‘total’ surrender of all vehicles and their actions is accomplished, the transcendental experience of the Self, Narayana alone, comes to manifest in all His divine Splendour.

Some commentators have, however, taken the meaning of the Yajna-anta-not as “the last item in yajna” but as ‘anta,’ the ‘fruit’ of the yajna by which they bestow the meaning that Narayana is the “One who gives away the ‘fruits’ for all Hari-dedicated, selfless acts of love and service.”

982. yagna-guhyam –“Sree Narayana is the most profound truth to be realised  in all yajnas.” The self is the most noble truth to be sought through ‘offerings’ all the ‘Dravya’ (objects) into the “consciousness” (Fire) in the “body” (kunda). This kind of subjective-Yajna is called in the Geeta as “Knowledge-Yajna.” This is also called in the Vedas as Brahma-Yajna.

983. Annam –“One who has himself become the ‘food’ ” –sense –objects which are the ‘food’ consumed by the sense –organs. As a verb it can be used as One who “Eats” the whole universe at the time of the great dissolution. At that time, he is the one in whom the world remains absorbed in the pralaya, just as our individual world each day gets dissolved in our sleep. The one in whom alone the world of names and forms can remain in their ‘seed-form,’ is Sree Narayana, the self.

984. Annaadah –“One who eats the ‘food.’ ” not only the objective world is the projection on Narayana, but the subjective-enjoyer –the individuality, the ego, that experiences-is also Narayana. The self, functioning through the “equipment” is the jeevaatman, the individuality in each of us who “experiences.” Thus the self is the both ‘food’ (Annam) and ‘eater-of-food’ (Annaadah) just as our own waking-mind becomes the “experiencer” and the “experienced” in our dream-world.

985. Aatma-yohin –“One who is himself the ‘material cause’ (Upaadaana Kaarana) for himself;” the self born, the uncaused cause.

To be contd...

[SS91]

986. Svayam-jaatah –“One who, as the lord of the universe, has no other ‘Instrumental cause’ (Nimitta-Kaarana) in projecting Himself.”

Three cause are necessary in all ‘creation’ in the pluralistic world: the Material cause’ (mud), the “Instrumental cause’ (wheel), and the ‘Efficient cause’ (the pot maker). In sree Narayana’s self-projection, as in the dream, that all these three causes are He, Himself, is shown in these term.

987. Vai-Khaanah –“The one who dug through the earth” –cutting through the denseness of the gross to reach, apprehend and kill the subtle Hirnyaksha, the terrible and the monstrous who had tried to destroy the spiritual values in the world. The self has to reach us to destroy the ego in us and give us the ‘liberation’ from our evil adherence to the body-mind-intellect.

988. saama-gaayanah –“One who signs the Saama-songs.”

989. Devakeenandhanah –“He who appeared as born to Devakee in his Incarnation as Krishna.” And since Devakee could only, from afar, see, watch and enjoy the pranks and play of her blessed child in Gokula, Krishna is called as the “Joy of Devakee” (Devakee-nandhana).

990. Srashtaa –“One who creates.” Even the Creator can perform his job only by drawing his abilities and capacities from the infinite self, Sree Narayana.

to be contd..........

subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.

[SS91]

12.04.2006

990. Srashtaa –“One who creates.” Even the Creator can perform his job only by drawing his abilities and capacities from the infinite self, Sree Narayana.

991. K****eesah –“One who is the lord of the earth.” Sree Narayana is the husband of mother Earth. He is her protector. Her nurtuer and nourisher. Her, earth may stand for all that is gross –the entire maayaa-and Narayana is the Lakshmee-Pati.

992. Paapa-naasanah –meditating upon whom, all vaasanaas (sins) are liquidated. When the individuals, surrendering in love to Him, acts and fulfils his duties, all his existing vaasanaas are destroyed and no new ones are created –this is the very root in the theory of karma Yoga in the Vedas. Through meditation upon the self, all sins are dissolved and totally removed.



993. Samkha-bhrit –“One who has the divine conch named “Paanchajanya.” The word meaning is this term pancha-janya is “that which is born of the five” (sense organs), so it stands for the mind. Mind being the seat of ego, the sastras declare that the conch in the divine hand of Sree Narayana is the ego-factor (Ahamkaara-Tattva) in our personality.

994. Nandakee –The lord’s sword is called Nandaka. Therefore,this term indicates one who holds and wields the Nandaka sword. The word Nanda-kam mean “that which brings bliss.” The Sastras sing that the divine sword in the sacred hands of the lord hari represents the knowledge-Spiritual (Vidyaa-Tattva) with which the seeker can destroy all his “ignorance” of the self in him.

995. Chakree –“one who carries the discus called Sudarsana.” The term Su-Darsana means “that gives the auspicious vision.” The sastras attribute to this discus-Divine the representation of the human mind.

996. Saarnga-dhanvaa –“One who aims his unerring bow called Saarnga.” This bow of Narayana is glorified in our texts as representing the Ego, as the ‘apex’ of all the sense organs, Ahankaara-Tattva. In this concluding Stanza, the instruments of Blessing in sree Narayana’s hands are remembered with reverence and devotion.

997. Gadda-dharah –“One who holds his divine club (Mace) celebrated as Kaumodakee –which generates and spreads beauty and joy.” This Mace is described as representing the intellect in man (Buddhi-Tattva).

998. Rathanga-paanih –“The traditional meaning is, of course, “One who has the ‘wheel of the chariot’ as his weapon.” This means the discuss which already has been mentioned in this very Stanza as Chakree. But, there are others who would like to interpret this term in other ways. In a glorification-Hymn or devotional-Chant, repetition is no sin; in fact, it should be quite natural.

999. Akshobhyah –“One who cannot be exasperated by anyone, by any act or acts, however blasphemous they may be.” One whose peace and calm cannot be stormed out by any happening in his outer world; Ever-peaceful. The term suggests Infinite patience, love and kindness towards man and his frailties.

1000. Sarva-praharanaayudhah –“He who has all implements for all kinds of assault and fight.” No enemy can surprise Him. The ‘conqueror of all.’ One who has weapons to meet any missile. However powerful.
 

 

Sree Sarva-praharanaayudhah Om Namah iti

subhasrini
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.

[Kavitaparna]

OM SRI SAI RAM

VANAMAALI GADEE SHAARNGI SHANKHEE CHAKREECHA NANDAKEE
SHREEMAANNARAYANO VISHNUH VASUDEVO A' BHI RAKSHATU

[Kavitaparna]

OM SRI SAI RAM

Dear Sai Bandhus, Sai Ram!

Vishnu Sahasranama parayana is as important for all Sai Devotees as is the parayana of SSC and Sri Gurucharitra.

You all might be knowing that there are 108 slokas in Vishnu Sahasra Nama Stotram.

There are 27 stars starting from Ashwini till Revathi - each with four paadas (quarters). Thus, there are 27 x 4 = 108 star paadas totally. Each sloka of  Vishnu Sahasra Nama Stotram denote one paada of a star thus 108 slokas denote all the paadas of stars. Thus, Vishnu Sahasra Nama Stotram has its influence on each and  every individual born.

It is said that if we are unable to chant the entire Vishnu Sahasra Nama Stotra, atleast we must chant the single sloka applicable to the paada of the star in whihc we were born. This can be done as many times as possible if not 108 times. Since Vishnu is the ruler of present- 'Sthithi' , this parayana helps in our well being. 

What is applicable pAada : eg. The first sloka of the Sahasra Nama stotra

Vishwam Vishnurvashatkaro Bhoota Bhavya Bhavat Prabhuhu
Bhoota Krit Bhoota Bhrudhbhavo Bhootaatma Bhoota Bhaavanaha

denotes the first paada of star Ashwini.

Similarly, the second sloka denotes the second paada of Ashwini.
The fifth sloka denotes the first paada of Barani star and so on.

JAI SAI RAM

[saikrupakaro]

Dear All,
If any one needs the Sai Vrat Katha  in English plzz send me the personal message at anamikanoname@yahoo.co.in

With your email ID ,I will more than happy to share English Vrat Katha with you all, I have traslated and collected the Katha , it shud be well served to all of us.

Saikrupa Karo.

[Pearl India]

om sai ram

dear kavita ji

thnk u for enlightening us with tht information on vishnusahasranam strota.....
it feels good reading th same.
ws planing to read th same from tomorrow......
r thr ny specific rules we need to follow....
nd th parayanam ..... it has to continue all thru th seven days or can we read it in one day ........
i shall b obliged recevin a reply regarding th same

om sai nathay namah

[Kavitaparna]

om sai ram

dear kavita ji

thnk u for enlightening us with tht information on vishnusahasranam strota.....
it feels good reading th same.
ws planing to read th same from tomorrow......
r thr ny specific rules we need to follow....
nd th parayanam ..... it has to continue all thru th seven days or can we read it in one day ........
i shall b obliged recevin a reply regarding th same

om sai nathay namah

Om Sri Sai Ram

Very sorry for this delayed reply since I happen to see this msg today only.

Yes, it can be read on anyday, anytime preferably after a bath you can keep chanting once you get it by heart, you can keep chanting allthe time. As you know there are some specific times when ladies should not chant. during all other times, you can chant. Baba himself has told us its importance in SSC. Blessed are we.
You can chant the entire stotram  or only the stanza that is applicable to you.

Baba Bless us all

Jai Sai Ram

[Ramesh Ramnani]

जय सांई राम।।।

There is no name for HIM.  Hindus say HE has one thousand names -- they have a whole scripture devoted to HIS names : Vishnu Sahasranam, "The One Thousand Names of God."  Sufis say HE has one hundred names; it is better than one thousand -- nine hundred have been denied. They say HE has one hundred names, but when you ask them to say what those names are they will only tell you ninety-nine. And when you insist, "Where is the hundredth?" they will say, "That is unutterable -- that is HIS true name."

अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

ॐ सांई राम।।।

[adwaita]

Om Shuklãm Bharatharam Vishnum Sashivarnam Chathurbhujam
Prasanna Vadanam Dhyayeth Sarva Vignopa Shanthayé

Vyasam Vashita Naptharam Shakte Poutramakalmasham
Parasharathmajam Vandé Shukathãthum Thaponidhim

Vyasaya Vishnu Roopaya Vyasroopaya Vishanavé
Namovai Brahmanidhayé Vãsishtaya Namonamaha

Avikãraya Shuddhãya Nithyãya Paramathmané
Sadhaika Roopa Roopaya Vishnavé Sarvajishnavé

Yasya Smarana Mathréna Janma Samsara Bandhanãth
Vimuchyathé Namas Thasmai Vishnavé Prabha Vishanvé
Om Namo Vishnavé Praba Vishnavé. 5

Shree Vaisham Pãyana Uvacha
Shruthvã Dharmãna Séshéna Pãvananicha Sarvashaha
Yudhishtara Shanthanavam Punarévãbya Bashatha

Yudhishtira Uvacha
Kimékam Daivatham Loke Kim Vápyekam Parãyanam
Sthuvantha Kam Kamarchanda Prapnuyur Mãnavã Shubam

Go Dharma Sarva Dharmãnam Bhavatha Paramo Mathaha
Kim Japan Muchyathé Janthur Janma Samsãra Bandhanãth

Shree Bheeshmã Uvacha
Jagath Prabhum Deva Devam Antham Purushothamam
Sthuvan Nãma Sahasréna Purusha Saththo Thithaha

Thameva Chãr Chayanth Nithyam Bhakthya Purusha Mavyayam
Dhayãyan Sthuvan Namasyamsha Yajamãnas Thamevacha 10

Anãdhinidhanam Vishnum Sarva Lokamahesvaram
Lokãdhyaksham Sthuvan Nithyam Sarva Dhukkã Thigo Bhavéth

Brahmanyam Sarva Dharmangyam Lokãnãm Keerthivardhanam
Lokanãtham Mahath Bhootham Sarva Bhootha Bhavothbhavam

Esha Mé Sarvadharmãnãm Dharmodhi Kathamo Mathaha
Yath Bhakthyã Pundari Kãksham Sthavai Rar-Chén Nara Ssatha

Paramam Yo Mahath Teja Paramam Yo Mahath Thapaha
Paramam Yo Mahath Brahma Paramam Ya Parãyanam

Pavithrãm Pavithram Yo Mangalãnãncha Mangalam
Daivatham Dévathãnãncha Bhoothãnãm Yovyaya Pithã 15

Yatha Sarvãni Bhoothãni Bhavanthyãdhi Yugãgamé
Yasmimscha Pralayam Yãnthi Punaréva Yugakshayé

Thasya Loka Pradhãnasya Jagan-Nãdhasya Bhoopathé
Vishnor Nama Sahasrm Mé Srunu Pãpa Bhayãpaham

Yãni Nãmãni Gounãni Vikyãthãni Mahãthmanaha
Rushibhi Parigeerthãni Thãni Vakshãyãmi Bhoothayé

Rushirnãmnãm Sahasrasya Védhavyãso Mahãmunihi
Chchando-Nushtup Thadha Dhévo Bhaghavãn Dhévagee-Suthaha

Amruthãm Soothbhavo Bheejam Shakthir Dhévaki Nandhanaha
Thrisãmã Hrudhayam Thasya Shãnthyarthé Viniyujyathe 20

Vishnum Jishnum Mahãvishnum Prabhavishum Mahéswaram
Anaika Roopa Dhaithyãntham Namãmi Purushoth-Thamam

Asya Sree Vishnor Dhivya Sahasranãma Sthothra Mahãmanthrasya
Sri Vedhavyaso Bhagavan Rishihi
Anushtup Ch-Chandaha
Sri Mahavishnu Paramãthmã Sirmãn Narãyano Dévathã
Amruthãm Shoothbavo Bãnurithi Beejam
Dévakee Nandhan Srashtéthi Sakthihi
Uthbava Kshobhano Déva Ithi Paramo Manthraha
Shankbhruth Nandhkee Chakreethi Keelakam
Shãrngadhanva Gadhãdhara Ithyasthram
Radhãngapãni Rakshobhya Ithi Néthram
Thrisãma Sãmaka Sãméthi Kavacham
Aanandam Parbrahméthi Yonihi
Rudhu Sudharsank Kaala Ithi Dhigbandhaha
Sri Viswaroopa Ithi Dhyãnam

Sri Mahavishnup Preethyarthe Sahasra Nama Japé Viniyogaha

Dhyãnam

Ksheerodhanvath Pradhésé Susi Mani Vilasath Saikathe Mouthikãnãm
Malãk Lupthãsanastha Spatikamani-Nibair Moukthikair Mandithaangaha

Suprai Rbhrai Radhaprai Ruprivirasithair Muktha Bheeyuusha Varshaihi
Anandheenap Puneeyaa Dhari Nalina Gadha Shankapaanir Mukundhaha

Bhoop-Paathau Yasya Nabhir Viyadhasoora-Nilach-Chandra Sauryau Cha Néthré
Karnãvasã Siro Dhyaur-Mukamapi Dhahano Yasya Vaastheyamapdhihi

Andhastham Yasya Vishvam Soor-Nara-Khaga-Gho-Bhogi-Gandharva-Dhaithyaihi
Chitram Ramramyathe Tham Thribhuvan-Vapusham Vishnu Meesham Namaami

Shaanthãkãram Bhujagasayanam Padhmanabham Surésam
Vishwãdhãram Gaganasadhrusham Mégavarnam Subhangam

Lakshmi Kãntham Kamalanayanam Yogihrudhyãna Gamyam
Vandhé Vishnum Bavabayaharm Sarvalokaikanadham

Megha Shyamam Peetha Kausheya Vcham
Shree Vatsangam Kausthubho Bhasithangam
Punyopetham Pundari Kayadaksham Vishnum Vande Sarva Lokaika Natham

Namas Samastha Bhothanam Adi Bhoothaya Bhoo Bruthe
Aneka Roopa Roopaya Vishanve Prabha Vishnave

Shashanka Chakram Saka Reeta Kundalam Sappetha Vasthram Sarasi Ruheshanam
Shara Vaksha Sthala Shobhi Kausthubam Namami Vishnum Shirasã Chathurbhujam 5

Chayayam Parijathasya Héma Simhasano Parihi
Aasina Mam-Bhutha-Shyãma-Mãyadaksha Malankrutham

Chandrananam Chathur Bhahum Shree Vatsanghitha Vakshasam
Rukmini Sathyabhamabhyam Sahitham Kirshnamasraye


Om

Vishvam Vishnur Vashatkaro Bhootha Bhavya Bhavath Prabhuhu
Bhoothakruth Bhoothabruth Bhavo Bhoothatma Bhootha Bhavanaha

Bhoothatma Paramathma Cha Mukthanam Parama Gathihi
Avya Yapurusha Sakshi Kshetrgno Ksharo Évacha

Yogo Yoga Vitham Nétha Prdhãna Purusheshwaraha
Narasimha Vabhu Shreeman Keshava Purushothamaha

Sarva Sharvash Shivas Sthanur Bhoothathir Nidhira Vyahayaha
Sambhavo Bhavono Bartha Prabava Prabhureeshwaraha

Swambu Shambur Adithya Pushkaraksho Mahasvanaha
Anadhi Nidhano Dhath Vidhath Dhathu Ruthmaha 5

Appréyo Rishi Keshah Padmnabho Mara Prabhuhu
Visha Karma Manusthvastha Sthavishta Shtaviro-Dhruvaha

Agrahya Sashvatha Krishno Lokidaksh Pradhr Dhanaha
Prabhuth Shrikuthãma Pavithrm Manglam Param

Eashana Prãnadha Prano Jyeshta Shreshta Praja Pathihi
Hiran Ya Garbho Bhoo Gahrbho Madhavo Madhu Sudhanaha

Ishvaro Vikrami Thanvi Medavi Vikrma Kramaha
Anuththamo Durãdarsha Kruthangya Kruthi-Raathmavan

Suresha Sharnam Sharma Vishva Retha Prajabhvaha
Ahath Samvathsaro Wyallaha Prathyas Sarvadharshanaha 10

Ajas Sarvesh Varas Sidhas Sidhi Sarva Dhiru Chithaha
Vrusha Gabhir Meyathma Sarva Yoga Vinisruthaha

Vasur Vasumanas Sathya Samãthmã Sammitha-Samaha
Amoga Pundarikaksho Vrushkarma Vrushakruthihi

Rudro Bahushira Babrur Viswayoni Suchichrvaha
Amrudha Sachvadha Sthanur Vraroha Mahathapaha

Sarvakaha Sarvavidhbaanur Vishwakseno Janardhanaha
Vedo Veda Vidhav Yango Vedãngo Vedvith Kavihi

Lokã Dhyakshas Surdhyaksho Dharma Dhyaksho Krutha Kruthaha
Chathurathma Chathur Vyuhachathur Thamshta Chathur Bhujaha 15

Prajishur Bhojanam Bhoktha Sahishnur Jagatha Thijaha
Anako Vijayo Jetha Vishva Yoni Punarvasuhu

Upendro Vamaha Pramshur Amogash Shsirurjithaha
Atheendras Sangrahas Sargo Dhruthatma Niyamo Yamaha

Védyo Vaidyas-Sadã-Yogi Veeraha Madhavo Madhuhu
Atheendriyo Mahãmãyo Mahothsaho Mahabalaha

Mahabuthir Mahaveeryo Mahashakthir Mahathyuthihi
Anir Deshya Vabhu Shreema-Naméyathmã Mahã-Thri-Dhruk

Maheshvaso Maheebartha Shreenivasa Satham Gathihi
Aniruddas Surananndo Govindo Gvindãm Pathihi 20

Marichir Thamano Hamsas Superno Pujagothamaha
Hiranya Nabhas Suthapã Padmanabha Prajapthihi

Amruthyus Sarva-Dhruk Simha-Sandhãtha Sandhimãm-Stiraha
Ajo Durmarshanas-Shãsthã Vishruthãtmã Surarihã

Gurur Gurthamo Thama Sathyas Sathya Parakramaha
Nimisho Nimishas Sragvi Vãchaspathi Rutharathee

Agraneer Gramanee Shreeman Nyãyo Néthã Sameeranaha
Sahasra Murthã Vishvãtmã Sahas-Rãkshas-Sahasrapath

Aavarthano Nivruthathma Samvradhas Sampra Mardhanaha
Ahas Samvarthako Vahni-Ranilo Dharani Dharaha 25

Suprasada Prasanãthma Vishwasruk Vishvabhuk Vibhuhu
Sathkartha Sathkrudhas Sadhur Janhoor Naryano Naraha

Asangeyo Prameyathma Vishista Shista Kruch-Chuchihi
Siddhartha Siddha Sankalpa Siddhida-Siddhi Sadhanaha

Vrushahee Vrushabho Vishnur Vrushaparva Vrusho Dharaha
Varthano Varthamãnaksha Vivikta Shruth Sagaraha

Subhujo Dhurtharo Vakmi Mahendhro Vasudo Vasuhu
Naikarupo Bruhathroopas Sibhivishta Praksanaha

Ojas-Théjo Dhyuuthidhara Prakãshatmã Pratãpanaha
Ruddhas Spashtã-Ksharo Manthra-Chandrãmshur Bhaskarathdhyuthihi 30

Amruthãm Shudh Bhavo Bhanu Shashabindu Sureshwaraha
Aushadham Jagadha Sethu Sathya Dharma Parãkramaha

Bhoothabhavya Bhavannatha Pavana Pãvano Nalaha
Kamahã Kamakruth Kantha Kama Kamapratha Prabhuhu

Yugadikruth Yugavartho Naika Mayo Mahasanaha
Athrushyo Vyaktha Roopashcha Sahasrajita Nandajith

Ishto Vishishta Thistéshta Shikandi Nahursho Vrushaha
Krodhaha Krodhakruth Kartha Vishva Bahoor Mahitharaha

Achyutha Prathitha Pranaha Prãnatho Vasuvanujaha
Apãm-Nidi Rathishtana Mapramatha Prathishtithaha 35

Skandaha Skandadaro Duryo Varado Vau Vãhanaha
Vaasudevo Bruhath Banur Adi Deva Purandaraha

Ashokas Stharanas Thara Shura Shurir Janéswaraha
Anukoola Shathãvartha Padmi Padma Nibhekshanaha

Padmanabho Ravindaksha Padmagarba Sharirabruth
Maharthrir Ruthro Vruthathma Mahãksho Garudadvajaha

Atula Sharabo Bheema Samayagno Havir Harhi
Sarva Lakshana Lakshañyo Lakshmivãn Samithanjayaha

Viksharo Rohitho Margo Héthur Damodara Sahaha
Maheetharo Mahãbhogo Vegavãnami Thashanaha 40

Uthbhava Shobhano Déva Shreegarba Parmeshvaraha
Karanam Kãranam Kartha Vikartha Gahnoguhaha

Vyavasayovyvasthanas Samasthana Sthando Druvaha
Pararthi Parama Spastha Dushta Pushta Subhekshanaha

Ramo Virãmo Viratho Margo Neyo Nayo Nayaha
Veera Shakthimathãm Sreshto Dharmo Dharma Vithuthamaha

Vaikunta Purusha Prãna Prãnadha Pranava Prathuhu
Hiranyagharbha Shtrugno Vyapto Vayu Rthokshajaha

Ruthu Sudarshana Kala Parameshti Parikrahaha
Ugra Smavatsaro Daksho Vishramo Vishva Dakshinaha 45

Vishthãra Sthãvaras-Sthãnu Pramãnam Beejama Vyayam
Artho Nartho Mahakosho Mahãbhogo Mahadhanaha

Anirvinna Sthãvishtobua Dharmayubo Mahãmakaha
Nakshathra Némir Nakshthri Kshamaha Kshaamaha Smihanaha

Yagña Ejyo Mahéjyascha Krathu Sathram Sathãngkadhihi
Sarva-Darshee Vimukthathma Sarvagno Gnana-Muth-Thamam

Suvratha Sumuga Sookshma Sukosha Sukada Suhruth
Manoharo Jithakrodho Virabãhur Vithãranaha

Swãpna Swavasho Vyãpi Naikathma Naik Karmakruth
Vatsaro Vathsalo Vatsee Rathnagarbo Dhaneswaraha 50

Dharmakrup Dharmakruth Dharmi Sathakshara Maksharam
Avignatha Sahasramshur Vidhãta Krutha Lakshanaha

Gapasthinémi Sathvastha Simho Bhootha Maheswaraha
Aadi Dévo Mahãdévo Dévésho Devabruthguruhu

Uththaro Gopathir Gopthã Gnãnkamya Purãthanaha
Sharira Bhoothabruth Bhokthã Kapindro Purdakshinaha

Somabo Mrudhapa Soma Purjith Purshothama
Vinayo Jaya Sathyando Dãrshaha Sathvatham Pathihi

Jeevo Vinayithã-Sakshi Mukundo Mita Vikramaha
Ambonidhi-Ranandhathmaa Maho-Dhadishayo-Ndhakaha 55

Ajo Mahaarha Swabhaavyo Jidaa Mitrah Pramodhanaha
Anando Nandano Nanda Satya Dharma Trivikramaha

Maharshi Kapila Acharya Kritagño Metini Pathihi
Tripada Tripaddhyaksho Maha Shrung Krutaantha Kruthu

Mãha Varãho Govinda Sushenah Kanakã-Ngadhi
Ghuyo Gabeero Gahano Gupthash-Chakra Gadhãdhãraha

Vedha Swaango Jith Krishno Druda-Sankrshano-Chuthaha
Varuno Vaaruno Vruksha Pushkaraaksho Mahamanãha

Bhagavan Bhagaha-Nandhi Vana Malee Halaayudhaha
Aadhithyo Jyothir Adhitya Sahishnur Gadhisattamaha 60

Sudhanwa Kanda Parashur Dhaarundo Dhravinapradhaha
Divas-Sprug Sarva-Drug-Vyãso Vachaspathi-Rayonijaha

Trisaama Saamagah Saamah Nirvaanam Beshajam Bhishaku
Sanya-Sakruchama Shantho Nishta Shanthi Parayanam

Shubaangah Shaantidha Srashtã Kumudhah Kuvaleshayaha
Gohito Gopathir Goptha Vrushabaaksho Vrusha Priyaha

Anivathee Nivruthaatma Samkshepta Kshema-Krucchivaha
Sreevatsa-Vakshã Sreevasha Sreepati Sreemataam Varaha

Sridha Srishah Srinivasah Srinidhi Srivibha-Vanaha
Sridharah Srikarah Shreyah Shriman Loka-Trayashrayaha 65

Swaksha Swanga Shadanando Nandir Jyothir Ganeshwaraha
Vichitaatma Vidhéyaatma Satkeertis Chinna Shamshayaha

Udeerna Sarvata-Chakshu-Raneesha Shaswata-Sthiraha
Bhooshayo Bhushano Bhoothir Vishoka Shoka Naashanaha

Archishmã-Narchita Kumbho Vishudhaatma Vishodhanaha
Aniruddho Pratirata Pradhyumno Mitavikramaha

Kalaneminiha Vira Shaurir Shoora Janeshwaraha
Trilokatma Trilokesha Keshava Keshiha Harihi

Kama Deva Kamapala Kamee Kantha Krutaagamha
Anirdheshyavapur-Vishur-Viro Anando Dhanan Jayaha 70

Bhramanyo Brahmankrud Brahma Brahma Brahma Vivardhanaha
Brahmavith Braahmano Brahmi Brahmagnyo Braamana Priyaha

Mahakramo Mahakarmã Mahãtejã Mahoragaha
Maha-Krathur Mahãyajva Mahayagno Maha Havihi

Stavya Stavapriya Sthothram Shthuthi Sthothaarana-Priyaha
Purna Purayithã Punya Punya Keerti Ranamayaha

Manojavas Theerthagaro Vasurédhã Vasupradhaha
Vasupradho Vãsudevo Vasur Vasumanã-Havihi

Satgati Sathkriti Satta Satbooti Satparayanaha
Shoora Seno Yajushresta Sannivasa Suyamuhaha 75

Bhootãvaso Vãsudevo Sarvãsu Nilayo Nalaha
Darphaha Darpadho Dhrupto Durdharo-Dhãparãjitaha

Vishwa Murtir Mahamurthir Deeptamurtir-Amoortiman
Aneka Moorti-Ravyakta Shatamoorti Shataananaha

Eko Naika Sava Ka Kim Yatat Pada Manutta-Mam
Lokabhandhur Lokanatho Madhavo Bhaktha Vatsalaha

Suvarnavarno Hemaango Varãngash Santha Nangathi
Veeraha Visham Shoonyo Drutãshee Rachalas Chalaha

Amãni Mãndho Manyo Lokswami Trilokdhruk
Sumedha Medhajo Dhanya Satya Medha Dharã-Dharaha 80

Tejovrusho Dhyudhidhara Sarva-Shastra-Brudãm Varaha
Pragraho Nigraho Vyagro Naika Shrungo Gadhã-Grajaha

Chaturmurti Chaturbahu Chaturvyuha Chatur Gathihi
Chatur Aatma Chturbhava Chturveda Videkapãt

Samãvarto Nivruttãtma Durjayo Duradikramaha
Dhurilabo Durgamo Durgo Durãvãso Durãrihã

Shubaango Lokasãranga Sthuthantus Tantu Vardhanaha
Indra Karma Mahãkarmã Krutakarmã Krutãgamaha

Uthbhava Sundara Sundho Ratna Nabha Sulochanaha
Arko Vajasana Shrungi Jayantu Sarva Vijjayee 85

Suvarna Bindhurakshobya Sarva Vageshwara Shwaraha
Mahãhrudho Mahãkartho Mahãbhootho Mahãnidhihi

Kumudha Kundhara Kundha Parjanya Pãvano Nilaha
Amrutãsho Mrutavapu Sarvagnya Sarvato Mukhaha

Sulabha Suvrata Siddha Shatrujit Shatrutãpanaha
Nyakrodho Dumbaro Chwaththas Chãnuraan-Dhranishoo Dhanaha

Shasrarchi Saptjihva Saptaida Sapta Vahanaha
Amoorti-Ranakho Chindyo Bhaya-Krut Bhayanãshanaha
Anur Bruhat Krusha Sthoolo Guna Brun Nir-Guno-Mahãn
Adhruta Svadruta Svãsya Prãgvamso Vamsa-Vardhanaha 90

Bhãrabrut Kathitho Yogi Yogeesha Sarva-Kãmadhaha
Ashrama Shramana Kshãma Suparno Vãyu Vãhanaha

Dhanurdharo Dhanurvedho Dando Damayitã Damaha
Aparãjita Sarvashaho Niyanthã Niyamo Yamaha

Satvavaãn Sãtvika Satyã Satyã Dharma Pãrayanaha
Abhipr Ãya Priyãr Horha Priyakrit Preetivardhanaha

Vihayã Sagatir Jyoti Suruchir Huta Bug Vibhuhu
Ravir Virochana Surya Savithã Ravi-Lochanaha

Ananta Hutabuk Bhoktha Sugadho Naikajhograjaha
Anirvirna Sadhãmasrshi Lokhadhistana-Madhbutaha 95

Sanãt Sanãt-Anamah Kapila Kapiravyaha
Svastidah Svatikrut Svasti Svastibuk Svasti Dakshinaha

Aroudhra Kundali Chakri Vikram Yurjitha Shasanaha
Shabdhãtika Shabtasaha Shishira Sarva-Reekaraha

Akroora Peshalo Daksho Dakshinaha Kshminãm Varaha
Vidhvatthamo Veedhabhaya Punya-Shravana Keertanaha

Uttãrano Dushkruthihã Punyo Dur-Swapna Nashanaha
Veeraha Rakshna Sandho Jivana Paryasthithaha

Anantharoopo-Nanthasreer Jithamanyur Bayãpahaha
Chathurasro Gabheerãthma Ivdhisho Vyãdhsho Dhisaha 100

Anãthir Bhoorbhavo Lakshmi Suviro Ruchirãngadhaha
Janano Jana-Janmadir Bhimo Bhima Parãkramaha

Adãra Nilayo Dhãthã Pushpa Hãsa Prajã-Garaha
Urdhvaga Satpatã Chãra Prãnadha Pranava Pranaha

Pramãnam Prãna Nilaya Prãnabrut Prãna Jivanaha
Tatvam Tatva Videkãtma Janma Mrutyu Jarãthigaha

Bhoorbhuva Svastha-Srusthãra Savita Prapitãmahaha
Yogño Yagñapatir Yajva Yagnãngo Yagna Vãhanaha

Yagñabrudth Yagñakruth Yagñee Yagñabhug Yagña Sãdhanaha
Yagnãndha-Krudh Yagna-Guhya Manna-Mannãdha Evacha

Atmayoni Svayam Jãto Vaikhãna Sãmagãyanaha
Devaki Nandhana Shruastã Kshideesha Pãpa Nãshanaha

Sanghabrun Nandagi Chakri Shãrnga Dhanva Gadhã Dharaha
Rathanga Pani Rakshobhya Sarva Prharanãyudhaha

Sarva Prharanãyudha Om Nama Ithi

Vana Mali Gadhi Shãrngi Shangi Chakri Chanandhagi
Shreeman Narayano Vishnur Vãsudeva Abhirakshathu 108
(Repeat Three Times)

Itheetham Kirtaniyasya Keshavasya Mahãtmanaha
Nãmnãm Sahasram Divyãnãm Asheshena Prakeertitham

Ya Idham Shrunuyã Nityam Yaschabhi Parikeertayéth
Nãshubam Prapnuyath Kimchit Somutréha-Cha-Manavaha

Vedhaantago Bhrãmana-Syãt Kshatriyo Vijayee Bhavet
Vaishyo Dhana Samruta-Syãt Shoodhra Sukha-Mãvãpnuyat

Dharmarthi Prapnuath Dharma Marthaarthi Charthmãpnuyath
Kãmã-Navapnuyat Kami Prajãrti Chãpnuyãt Prajãm

Bhaktimãn Ya Sathodhdãya Shuchi-Sthagahamãnasaha
Sahasram Vãsudevasya Nãmnã-Metath Prakeertayedh 5

Yasha Prapnoti Vipulam Yãdhi Prãdhãnya-Mevacha
Achalãm Shriya Mãpnoti Shreya Praphnothya-Nuththamam

Nabhayam Kvachitãpnoti Veeryam Tejascha Vindhati
Bhavat-Yarogo Dyutimãn Bala Roopa Gunãnvitaha

Rogãrto Muchyate Rogãth Baddho Muchyetha Bhandhãnaãth
Bhayãn Muchyeta Bheethasthu Muchyetãpana Ãpataha

Durgãn-Yadhitharat-Yãshu Purusha Purushotamam
Stuvan Nãma Sahasrena Nityam Bhakti Samanvitaha

Vãsudevãshrayo Martyo Vãsudeva Parayanaha
Sarva Pãpa Vishuddhãtma Yãdhi Brahma Sanãthanam 10

Na Vãsudeva Bhaktãnã-Mashubham Vidhyate Kvachith
Janma Mrutyu Jarã Vyãdhi Bhayam Naivo Pajãyathe

Imam Sthava-Madheeyana Shraddha Bhakti Samanvitaha
Yujyetãtma Sukha Kshanti Shree-Dhriti Smruti Keertibhihi

Nakrodho Na Cha Mãtsaryam Na Lobho Nãshubhã Pathihi
Bhavanthi Kruta Punyãnãm Bhaktãnam Purushottame

Dhyausa Chandhrãrka Nakshtrã Kamdhisho Bhoor Mahodatihi
Vãsudevasya Veeryena Vidrutãni Mahãtmanaha

Sa-Sooraasoora Gandharvam Sa-Yakshorka Raakshasam
Jagathvasé Varthathétham Krushnasya Sasarãsaram 15

Indhriyãni Mano Buddhi Satyam Tejo Balam Dhrithihi
Vãsudevãtmakãn Yãhoohu Kshetram Kshetrangya Evacha

Sarvãkamãna Mãchãra Prathamam Parikalphithaha
Achara Prabhavo Dharmo Dharmasya Prabhurachyuthaha

Rushay Pitharo Devo Mahabhootani Dhatavaha
Jangamã Jangamam Chedham Jagan Naryanodh Bhavam

Yogo Gyãnam Tadã Saankhyam Vidhya Shilpãdhi Karmacha
Vedha Shaastrãni Vigyãna Metat Sarvam Janãrdhanath

Eko Vishnur Mahat Bhootam Pruthak Bhootani Yenekashaha
Treen Lokan Vyãpata Bhootãtma Bungthe Vishva Bhugavyaha 20

Imam Shavam Bhaghavatho Vishnor Vyãsena Keertidam
Padéthya Ichchét Purusha Shréeya Prãpthum Sukhani Cha

Vishveshra Majam Devam Jagadha Prabhu Vãpuyayam
Bhajanthiye Pushkarãksham Nadheyãnti Parãbhavam

Nadheyanti Parãbhava Om Nam Iti

Arjuna Uvacha
Padma Patra Vishãlãksha Padmanãbha Surottama
Bhaktãnãm Anuraktãnãm Trãtã Bhava Janãrdhana

Shree Bhagavan Uvacha
Yo Maam Nãma Shahasrena Shtotu Michathi Pãndava
Sohamékena Slokena Stuta Evana Sumshayaha
Sthuta Evana Samshaya Om Nama Ithi

Vyãsa Uvãcha
Vãsanaadh Vãsudevasya Vasitam Bhuvanatrayam
Sarva Bhoota Nivasosi Vasudeva Namosthuthe
Sri Vãsudeva Namosthutha Om Nama Ithi 25

Parvat Uvacha
Kenopayena Lakhuna Visnor Nãma Sahasrakam
Patyathe Pandithair Nityam Srothu Micchamyaham Prabho

Ishwara Uvacha
Shreerãma Rãma Rãméthi Ramé Rãme Manoramé
Sahasra Nãma Thattulyam Rãma Nãma Varanané (Repeat This Verse Three Times)
Shree Rãma Nama Varãnana Om Nama Ithi

Brahmo Uvacha
Namo Swananthãya Sahasra Murthayé Shasra Padakshi Siroru Bãhave
Sahasra Nãmne Purushãya Sãswate Sahasr Kodi Yugadãrine Namaha
Sahasra Kodi Yuga Dãrine Nam Om Nama Ithi

Sanjaya Uvacha
Etra Yogeshwara Krishno Yatra Pãrtho Dhanur Dharaha
Tatra Shri Vijayo Bhutir Dhruva Neetir Mathir Mama

Shree Bhagavan Uvacha
Ananya Shinttha Yantomã Yejanã Paryu Pãsathe
Tesham Nityabhiyuktãnãm Yogakshemam Vahãmyaham 30

Paritranaya Sadhunam Vinãshãya Cha Dhushkrutãm
Dharma Samsathãpanãrthãya Sambhavãmi Yuge Yuge

Artã Vishannã Shithilãscha Bheethã Koreshu Cha Vyathishu Vartamãnãhã
Samkeertya Narãyana Shabta Mãtram Vimukta Dhukka Sukhino Bhavanthu

Kãyena Vãchã Manasendriyerva Budhyãtma Nãva Prakruté Swabhãvath
Karomi Yadyat Sakalam Parasmai Narãyanãyetu Samarpayãmi.


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