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Offline Ramesh Ramnani

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Re: Archana
« Reply #90 on: February 04, 2008, 08:06:56 AM »
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  • जय सांई राम।।।

    The divine cannot be seen, he is always the seer. He is not a thing to be seen, he is the seeing hidden within you.
    The one who is seeing is the divine. He is always the seer. You can never make him the object of your sight. But he who has heard even a little of the song of life... I call that Bhagavadgita, the divine song. The song which Krishna has sung before Arjuna is the refrain of that ultimate song, is the refrain of the song of life; it is a small part of that song. That song is written on every tree, on every rock, on every wave of the sea. The emptiness of the sky is his silence, the rivers are singing the song of the divine. It is he who is seeing through your eyes; it is he who is listening through your ears; it is he who is throbbing through your heart -- there is nothing else except the divine. One who has understood even a little of the song of the divine, who has recognized life even a little, who has drunk even a drop of simplicity, who has worshipped even a little....

    Worship means, one who has made his ego bow down even a little, who has bowed down his head even a little. It does not matter before whom you bow down -- your bowing down is enough. If you have bowed down in a mosque it is alright; if you have bowed down in a temple it is alright; if you have bowed down in a gurudwara it is alright. The question is of bowing down -- it does not matter whether you bow down before a rock or a tree or the empty sky. It does not matter whether you believe in God or you do not believe in God.

    Mahavira bowed down without believing and attained. And Buddha never accepted God but he became God. He knew the art of bowing down!
     
    The question is not of attaining God, the question is of destroying one's ego. Worship means, one who has finished himself and who has said, "I am not." It is not necessary to say, "You are." Whoever has said, "I am not," that very moment he has known that "Only you are." The divine appears as soon as the I disappears. This I is the only obstacle.       

    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline saniya

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    Re: Archana
    « Reply #91 on: February 05, 2008, 04:28:47 AM »
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  • jai sai ram

    “Never forget the three powerful resources you always have available to you: love, prayer, and forgiveness.”

    “Keep your dreams alive.
     Understand to achieve anything requires faith and belief in yourself, vision,
    hard work, determination, and dedication.
    Remember all things are possible for those who believe.”



    jai sai ram

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #92 on: February 06, 2008, 03:48:01 AM »
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  • जय सांई राम़।।।

    मैं माली को बीज बोते देखता हूं। फिर, वह खाद देता है। पानी देता है और फूलों के आने की प्रतीक्षा करता है। फूल खींचकर जबरदस्ती पौधों में नहीं निकाले जाते हैं। उनकी तो धीरज से प्रतीक्षा करनी होती है।

    ऐसे ही प्रभु के बीज भी बोने होते हैं। ऐसे ही दिव्य जीवन के फूलों को खिलने की भी राह देखनी होती है।

    जो इसके विपरीत चलता है और अधैर्य प्रकट करता है, वह कहीं भी नहीं पहुंच पाता है। अधैर्य उस विकास के लिए अच्छी खाद नहीं है।

    शांति से, धैर्य से और प्रीति से प्रतीक्षा करने पर किसी सुबह अनायास ही फूल खिल जाते हैं, और उनकी गंध जीवन के आंगन को सुवासित कर देती है।

    अनंत के फूलों के लिए अनंत प्रतीक्षा अपेक्षित है। पर यह स्मरण रहे कि जो उतनी प्रतीक्षा के लिए तत्पर होता है, उसकी प्राप्ति का समय तत्क्षण आ जाता है। अनंत धैर्य ही अनंत पाने की एक मात्र शर्त है। उस शर्त के पूरा होते ही वह उपलब्ध हो जाता है। उसे कहीं बाहर से थोड़ा ही आना है। वह तो भीतर का ही विकास है। वह तो मौजूद ही है। पर अधैर्य और अशांति के कारण हम उसे नहीं देख पाते हैं।
     
    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #93 on: February 07, 2008, 07:48:56 AM »
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  • जय सांई राम़।।।

    Once Haroun-Al Rashid, the Caliph of Baghdad, was celebrating a royal occasion.

    He ordered a grand display of all manner of jewellery and artwork for the occasion, and invited not only courtiers and nobles but many commoners also.

    At the height of the celebrations, the Sultan developed a magnanimous mood and all of a sudden he ordered every person present to touch any article they liked, and that article, no matter how precious, would belong to that person. No sooner was the royal command given than a rush was made to possess the costliest thing within reach.

    A beautiful slave girl, remaining composed and serene by the side of the throne asked the Sultan to reaffirm his command. On receiving affirmation, the slave girl immediately touched the Caliph himself on the arm saying, "Why should I run after those things when the master of them all is here?"

    The Sultan, in admiration of the insight shown by the girl, complimented her and said, "Now that you possess me, the whole of my kingdom is yours."

    Life is the circumference: Make BABA SAI as the centre. If you touch BABA SAI, all is yours; if you have arrived at the centre, then the whole belongs to you.

     
    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Amar_akshu

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    Re: Archana
    « Reply #94 on: February 08, 2008, 05:32:46 PM »
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  • 1. OM Sri Sai Nathaaya namaha
    2. OM Sri Sai Lakshmi naarayanaya namaha
    3. OM Sri Sai Krishnaraamashiva maruthyaadhi roopaaya namaha
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    64. OM Sri Sai Bahuroopa vishwamuurthayee namaha
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    92. OM Sri Sai Sathpurushaaya namaha
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    94. OM Sri Sai Satyatatva boodhakaaya namaha
    95. OM Sri Sai Kaamaadi shadyri dwamsinee namaha
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    98. OM Sri Sai Sri Dakshinaa moorthiyee namaha
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    102. OM Sri Sai Samsaara sarva dukha kshayakaraaya namaha
    103. OM Sri Sai Sarva vitsarvato mukhaaya namaha
    104. OM Sri Sai Sarvaantharbhahi stitaaya namaha
    105. OM Sri Sai Sarvamangala karaaya namaha
    106. OM Sri Sai Sarvaabhiishta pradhaaya namaha
    107. OM Sri Sai Samaras sanmaarga sthaapanaaya namaha
    108. OM Sri Sai samartha sadguru Sri Sai nathaaya namaha


    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #95 on: February 14, 2008, 07:34:43 AM »
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  • जय सांई राम़।।।

    कितनी अजीब बात है अनन्त स्नेह का स्रोत हम सबके भीतर है फिर भी बाहर इसका इतना अभाव है।

    आंसू पलकों की सीपियों में छुपा हुआ एक अनमोल मोती है। इसका मानव जीवन में बहुत महत्व है। आंसू किसी का स्वागत करते समय भी झलकते हैं और जुदाई के समय भी कुछ बोल जाते हैं।  आंसू समाधान से भी बहते हैं और संताप से भी।

    आंसू की भाषा समझने के लिये उसकी कीमत जान लेनी चाहिये। वे किसी महाकाव्य की प्रेरणा भी बन सकते हैं।  बडे बडे प्रबंध लिखकर भी आंसू का महत्व बयान नहीं किया जा सकता जो एक बूंद में सब कुछ कह जाते हैं। आंसू की एक बूंद में मानव जीवन का सारा सार समाया हुआ हैं।
       
    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline pallavi123

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    Re: Archana
    « Reply #96 on: February 16, 2008, 04:04:32 AM »
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  • om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
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    om sai ram
    om sai ram
    om sai ram
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    om sai ram
    om sai ram
    om sai ram
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    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram
    om sai ram

    baba please nuvv kapadali swamyy carrrier i am depending on you only you can help with me baba please baba om sai ram om sai ram om sai ram om sai ram om sai ram.

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #97 on: February 16, 2008, 05:11:28 AM »
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  • जय सांई राम़।।।

    What do I mean by prayer?

    Prayer is a dialogue, a spontaneous dialogue between you and the existence. Passing by a tree suddenly you are possessed by a desire to hug the tree: that is prayer. The tree is so beautiful and so green and so alive, and dancing in the wind and the sun. If you are alive, you would like to have a little dialogue with the tree. She belongs to the earth as much as you do... she has come out of the earth as you have. She is one kind of expression, you are another kind of expression, but we come from the same source. It is good to say 'Hello' to the tree. It is just immensely nourishing to hug the tree.

    And if you start talking to the tree -- anything that comes to you.... There is no need to feel embarrassed. If you become like a small child who is talking to the tree, or even talking to the sun, to the moon -- then there is prayer. That quality of innocence -- having a dialogue with existence -- that is prayer.

    It cannot be formulated because it will always be different. One day it will be with a tree, another day it may be with a dog. One day you were talking with the stars; another day you may be lying down on the earth, feeling the wet earth and the grass, and you may start singing a song of joy.

    That man is dead who cannot feel the wet earth, who cannot feel this immense beauty that surrounds you, this eternal celebration that goes on and on forever. To be aware of this and to have a little dialogue with this existence, is prayer. It has nothing to do with God or the Bible or the Koran or the Gita. It has nothing to do with any idea of god -- Christian, Hindu, Mohammedan. It is a direct, immediate experience of reality. One needs to have the courage to be a little mad, to be in prayer. One needs to be a poet to be in prayer. One needs to be a lover to be in prayer. And then anything is beautiful. Whatsoever happens out of that spontaneity is beautiful.
     
    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #98 on: February 17, 2008, 05:38:54 AM »
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  • जय सांई राम़।।।

    Prayer becomes false when we start demanding something; prayer is true when it is only a thanksgiving and nothing else. Because already much has been given to us... much that we don't deserve at all, for which we have not done anything. Life has been given to us -- we have not paid for it, we have not earned it. It is a gift, a sheer gift.

    These two words are very important. One is 'pranam' -- it means a thankful salute. Another is 'prasad' -- 'prasad' means gift.   Prasad is from BABA's side. Pranam is from our side. HE gives -- we can only be grateful. In return we have nothing to give.  Life is a prasad, a gift. Love is a prasad, a gift... this beautiful existence and so many possibilities and so much potential.  Each moment is pregnant with infinite benediction. BABA SAI is the giver.

    All that we can do in return is bow down in deep gratitude. HIS gift is called 'prasad'; our gratitude is called 'pranam'.

    So become a constant salute.  Slowly slowly it penetrates so deeply that small things, very small things.... You are feeling thirsty: just a glass of water, and the thirst is quenched then there arises great thankfulness. You see a flower and suddenly you are possessed by its beauty. One would like to bow down, one would like to be on one's knees and have a little prayer. And then at each step and in every moment you will find many many things every day.  And these things were always happening but you were not aware.

    Only a grateful person becomes aware of the infinite gifts that are constantly being showered on us. The more grateful you are, the more you become aware how many gifts are being given. The more you feel grateful, the more you become open to receive. And those who are ready to receive, all is given to them. Nothing else is is needed... just an open heart.

    Man has to become a host, then BABA SAI is ready to become the guest. 

    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline tana

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    Re: Archana
    « Reply #99 on: February 19, 2008, 11:27:14 PM »
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  • Om Sai Ram~~~

    Any concern too small to be turned into a prayer is too small to be made into a burden~~~-Corrie TenBoom

    Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action~~~-Mahatma Ghandi

    Jai Sai Ram~~~
    "लोका समस्ता सुखिनो भवन्तुः
    ॐ शन्तिः शन्तिः शन्तिः"

    " Loka Samasta Sukino Bhavantu
    Aum ShantiH ShantiH ShantiH"~~~

    May all the worlds be happy. May all the beings be happy.
    May none suffer from grief or sorrow. May peace be to all~~~

    Offline saloni

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    Re: Archana
    « Reply #100 on: February 20, 2008, 12:59:56 AM »
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  • Archana is also a Sadhna which we should do with love and thnaks for everything.

    thanks Ramesh bhai

    i was missing ur "Though of the day"

    and here u r

    take care
    Saloni
    Babaji ke pass jana hai muje

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #101 on: February 20, 2008, 06:56:42 AM »
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  • जय सांई राम़।।।

    Prayer means: lost totally, drowned totally, surrendered totally, nothing is being held back, you have gone one hundred percent into it -- ANYTHING, and it becomes prayer. If in your dance you can go one hundred percent into it, it becomes prayer. Making love, if you can go one hundred percent into it, it becomes prayer.

    Anything! It doesn't matter what it is.... The quality of prayer comes by being one hundred percent into it; you have forgotten yourself utterly, you are a drunkard.

    Prayer is the way of the drunkard, the way of the lover -- one who can abandon himself, one who can cease to be, one who is ready to evaporate.

    It is the way of trust. But ninety-nine percent won't do, not even ninety-nine-point-nine percent, no. It has to be one hundred percent.

    And the other pole is meditation: one hundred percent remembrance, mindfulness, awareness; you are just pure light. It is the way of being alert, aware, watchful, of being a witness. It is the path of the alone.

    In prayer two are implied -- the lover and the beloved. That's why Sufis call God the Beloved. Zen has no idea of God at all. Buddha says there is no God, there is no need.

    On the path of meditation God is not needed, because meditation is not a relationship -- prayer is.  Prayer is relating.  Meditation is total freedom, aloneness, the flight of the alone to the alone. There is no other, so there is no question of drowning yourself, but one hundred percent mindfulness will be needed -- less than that won't do. And you become transformed. Whenever you are one hundred percent alive, at the optimum, the revolution happens.

    But as people are ordinarily, they are never one hundred percent in anything. They are hotchpotch, they are always mixed. And the mixture keeps them in a contradiction: one part going to the south, another part going to the north, and they are constantly in strain and stress. Neither can they resist nor can they yield, and these are the two ways to attain perfection: either resist totally -- that is the way of meditation -- or yield totally -- that is the way of love.

    But people remain half-half, divided. And a house divided against itself is bound to fall sooner or later.   

    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #102 on: February 23, 2008, 06:58:06 AM »
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  • जय सांई राम़।।।

    Let your prayer be a spontaneous phenomenon. If even your prayer cannot be spontaneous, then what will be? If even with God you have to be readymade then where will you be authentic and true and natural?

    Say things that you would like to say. Talk to HIM as you would talk to a wise friend. But don't bring formalities in.  A formal relationship is not a relationship at all.  And you have become formal with God also. You miss all spontaneousness.

    Bring love into prayer. Then you can talk! It is a beautiful thing -- a dialogue with the universe.

    But have you watched?  If you are really spontaneous,  people will think you are mad.  If you go to a tree and start talking, or to a flower, a rose, people will think you are mad.  If you go to the church and talk to the cross or in a temple to the image, nobody will think you are mad, they will think you are religious.  You are talking to a stone in the temple and everybody thinks you are religious because this is the authorized form.

    If you talk to a rose -- which is more alive than any stone image, which is more divine than any stone image; if you talk to a tree -- which is more deeply rooted in God than any stone image, because no image has roots, it is a dead thing that's why it kills; a tree is alive, with roots deep into the earth, branches high into the sky, connected with the whole, with the rays of the sun, with the stars -- talk to the trees! That can be a contact point with the divine, but if you talk that way people will think you are mad.

    Spontaneousness is thought to be madness. Formalities are thought to be sanity. Just the opposite is the reality. When you go into a temple and you simply repeat some crammed prayer you are simply foolish.  Have a heart-to-heart talk!  And prayer is beautiful.  You will start flowering through it.  Prayer is to be in love -- to be in love with the whole.  And sometimes you get angry with the whole and you don't talk; that's beautiful.  And you say: I will not talk, enough is enough, and you have not been listening to me! A beautiful gesture.  Not dead.  And sometimes you drop praying completely, because you go on praying and God is not listening.

    It is a relationship with deep involvement in it. You get angry. Sometimes you feel very good, feel thankful, grateful; sometimes you feel put off; but let it be a LIVING relationship; then prayer is true.

    If you just go on like a gramophone and repeat the same thing every day, you are not doing any prayer, it is not prayer.

    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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    Re: Archana
    « Reply #103 on: February 25, 2008, 02:29:01 AM »
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  • जय सांई राम।।।

    मैं प्रकृति में ही परमात्मा को देखता हूं। प्रति क्षण, प्रति घड़ी उसका मुझे अनुभव हो रहा है। एक श्वास भी ऐसी नहीं आती-जाती है, जब उससे मिलना न हो जाता हो। जहां भी आंख पड़ती है,  देखता हूं कि वह उपस्थित है और जहां भी कान सुनते हैं,  पाता हूं कि उसका ही संगीत है।

    वह तो सब जगह है,  केवल उसे देखने भर की बात है। वह तो है,  पर उसे पकड़ने के लिए आंख चाहिए। आंख के आते ही वो सब दिशाओं में और सब समय उपस्थित हो जाता है।

    रात्रि में आकाश जब तारों से भर जाए, तो उन तारों को सोचों मत,  देखो और केवल देखो। विचार न हो और मात्र दर्शन हो, तो एक बड़ा राज़ खुल जाता है और प्रकृति के द्वार से उस रहस्य में प्रवेश होता है, जो कि परमात्मा है। प्रकृति परमात्मा के अवतरण से ज्यादा कुछ भी नहीं है और जो उसके घूंघट को उठाना जानते हैं, वे ही केवल जीवन के सत्य से परिचित हो पाते हैं।

    सत्य का एक युवा खोजी किसी सद्गुरु के पास था। उसने जाकर पूछा, 'मैं सत्य को जानना चाहता हूं,  मैं धर्म को जानना चाहता हूं। कृपा करें और मुझे बतायें कि मैं कहां से प्रारंभ करूं?'  सद्गुरु ने कहा,  'क्या पास ही पर्वत से गिरते जलप्रपात की ध्वनि सुनाई पड़ रही है? ' युवक ने कहा,  'मैं तो उसे भली-भांति सुन रहा हूं।'   तो सद्गुरु बोले,  'तब वहीं से प्रारंभ करो, वहीं से प्रवेश करो। वही द्वार है।'

    सच ही प्रवेश द्वार इतना ही निकट है - पहाड़ से गिरते झरनों में, हवाओं में डोल रहे वृक्षों के पत्तों में, सागर पर नाच रही सूरज की किरणों में। पर हर प्रवेश द्वार पर पर्दा है और बिना उठाये वह उठता नहीं है। वस्तुत: वह पर्दा प्रवेश-द्वारों पर नहीं है,  वह हमारी दृष्टि पर ही है और इस भांति एक परदे ने अनंत द्वारों पर परदा कर दिया है।

    परदा हटाने की प्रक्रिया ही सच्ची प्रार्थना है।
     
    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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      • Sai Baba
    Re: Archana
    « Reply #104 on: February 25, 2008, 08:27:54 AM »
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  • जय सांई राम।।।

    Rabiya was passing one day and she saw Hasan sitting before a mosque, tears rolling down his cheeks, and crying with raised hands in deep prayer. He was saying to God, "I am knocking and knocking on your doors -- for years I have been knocking. Why don't you open the doors? When will you receive me?"

    Rabiya was passing. She came close to Hasan, shook him from his prayer and said, "You, stupid! The doors are open. They have never been closed. Simply get up and enter!"

    Now, Hasan is just on the border; one step and he will become wise.

    That very moment Hasan opened his eyes and said, "Right, you are right! The doors have never been closed. I have been a fool It is so compassionate of you that you disturbed my sleep. I am immensely grateful to you. Yes, the doors were never closed -- and I would have prayed my whole life, believing that the doors are closed, and that I have to knock and I have to pray."

    Since that day nobody ever saw Hasan praying. He stopped coming to the mosque. What is the point? The doors are everywhere.

    Wherever you are, God is there confronting you, challenging you.

    अपना सांई प्यारा सांई सबसे न्यारा अपना सांई

    ॐ सांई राम।।।
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

     


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