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Author Topic: God takes up the new human incarnations continuously.  (Read 812 times)

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Offline antonyanil

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God takes up the new human incarnations continuously.
« on: December 09, 2013, 12:36:38 AM »
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  • God takes up the new human incarnations continuously.

    One human incarnation of God is not at all different from another human incarnation
    The basic truth is very simple and can be presented briefly

    Divine knowledge becomes infinite when it clarifies the infinite number of doubts

    The Veda says that the same single truth is explained by different human incarnations in different ways suitable to the then existing human beings

    When you are approaching another human incarnation, you are not leaving the God present in the earlier human incarnation


    The divine knowledge exhibited by God is always true and infinite as said in the Veda (Satyam jnanam anantam...). The basic truth is very simple and can be presented briefly like this: “The absolute God being the creator of this space is beyond the spatial dimensions and is unimaginable. Such God gets Himself mediated through energetic form for the sake of souls existing in the energetic bodies in the upper world and such divine form is the energetic incarnation of God, which is relevant to the upper world only. Similarly, the same God is mediated in human form for the sake of souls in the human bodies on this earth and such divine form is called as the human incarnation. The main purpose of the mediation of God is to appear and talk with the devotees to direct them in spiritual path through clarification of doubts. The exhibition of His unimaginable powers through miracles is only to establish the basic fact that God is unimaginable. The duty of a devotee is to eradicate the ego and jealousy that resist the recognition of incarnation of God either here or in the upper world due to repulsion of the common media so that the right direction in the spiritual path can be always achieved by the soul. The creation is imaginable to the imaginable soul and is like the imaginary world of a soul to God. Hence, this creation is real and not imaginary to the soul. It is only imaginary to God”. This is the divine knowledge in nut shell. Hence, the basic concept is finite in brief. But, the same divine knowledge becomes infinite when it clarifies the infinite number of doubts arising in the brains of the human beings of infinite number of generations.

     One should go through all these clarifications so that no doubt can come in his/her brain in future. When such full and infinite knowledge is assimilated, no preacher can confuse or trap his/her brain in wrong direction. The doubts are always new and hence, God takes up the new human incarnations continuously. The Veda says that the same single truth is explained by different human incarnations in different ways suitable to the then existing human beings (Ekam sat vipraah...). One human incarnation is not at all different from another human incarnation since the same absolute God exists in every human incarnation (Avibhaktam vibhakteshu... Gita). This statement should not be generalized to say that the same absolute God exists in every human being or living being. You can say that the same soul exists in every human being. The soul in every human being can be compared to the God in every human incarnation. Simile should be taken as simile only. When your concentration is on the internal God (of alive human incarnation of God), you will not bother about the external human form (of alive human incarnation of God) and in such case, you will not be disturbed by ego and jealousy. But, you must eradicate ego and jealousy, which hinder your worship or service to God through the external human form.

    You cannot see or talk or worship or serve the internal unimaginable God. Even when you want to serve a soul, which is imaginable but invisible to naked eye, you have to serve the external human form of (human incarnation of God) that soul only. When you apply the perfume to a soul that alone can enjoy it, you have to sprinkle the perfume on the external skin of the body only. You are not erasing the skin with the blade of a knife and sprinkle the perfume on the internal nerves in which the awareness (soul) is pervading. Even there, you cannot sprinkle the perfume directly on the invisible awareness except to sprinkle the same on the externally visible nerves only. Therefore, the external medium is inevitable and cannot be avoided in the service. Only practical service blended with sacrifice can please God (Pari prasnena sevaya... Gita). Such service can be done to the external medium only. Hence, the medium is unavoidable. Once, the medium comes in to the picture, the ego and jealousy come up. Therefore, if you concentrate on the internal God existing in the medium with full faith, ego and jealousy can be suppressed. Only clarifications through knowledge can give you the right direction.

    Therefore, when you are approaching another human incarnation, you are not leaving the God present in the earlier human incarnation. You are approaching the same God again existing in another human form. A person may be in red shirt today. Tomorrow, the same person may be in blue shirt. Does this mean that you have left the person, whom you met yesterday and approaching a new person today? The external human body is like the external dress as said in the Gita (Vaasaamsi jeernaani...).

     


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