The question is often asked whether Baba was a Hindu or Moslem.
The first remark to make about this question is that the cause for
this question should be looked into before it is answered.
There is a strong feeling on the part of the Hindus that they
should not go near a Moslem whose views run counter to their
cherished ideas, and who would destroy their religious emblems
and idols.
Similar is the repugnance on the part of the Moslems to accept
purely Hindu traditions which they consider too idolatrous and
unholy.
When we come to take an impartial view, we find, whether we are
Hindus or Moslems, that the above question is irrelevant or of very
little importance.
First about the irrelevancy.
The Sufi and the Orthodox Hindu, both agree that when a person has
reached perfection, i.e., the level of Brahman, the question of
caste does not arise at all.
Caste (or ‘Jathi’ as it is called in vernacular) refers to that
which has born and that which has ‘janma’.
The self-realiser who is identical with God is not born though his
body was born.
But the body is not ‘he’ and there is no need to go into the
question as to whether the body arose from parents who were Hindus
or Moslems, or was trained and brought up among 3ither of them.
Sri Sankara’s well-known phrase about the realized soul is ‘Jati
Niti Kula Gotra duuragam’ - that it is far above questions of caste,
family clan, etc., and Sankara’s Manisha Panchaka repeatedly closes
with the line, ‘Chandaalostu Dwijostu sadgururityeshau manaishaa
mama’ - ‘Let him be a chandala or Brahmin, he (the realized soul) is
my Guru’.
What does it matter whether the Kohinoor is lying on a dung hill or
in a palace!
The Sufis too have exactly the same view as regards these
distinctions. However, the reason for raising the question is a
strong feeling regarding the necessity of protecting one’s own
religious sentiments adequately from being harassed violently by a
person of an opposite sect. On this matter, it may be pointed out
that whether Baba was a Hindu or a Moslem, he allowed every sect to
keep to its own method of approaching God.
To Hindus, he said: ‘Continue your Rama worship, and worship the
stones which your forefathers worshipped’.
He even presented some lingams, silver padukas, pictures and coins
for worship by Hindus.
To Moslems, he never gave any of these but allowed them to follow
their nirakara (formless) form of worship as far as it is possible.
So the real cause for raising the question about one being a Hindu
or Moslem does not arise in this case on account of the extreme
catholicity of Baba’s views and practice.
But prejudices die hard and in spite of all that is said, persons
still hanker to know whether Baba was a Hindu or a Moslem.
It may be pointed out that though his original antecedents were
unknown, his continued residence for about 50 years in a mosque was
considered a sufficient reason for most people to consider him to be
a Moslem. There is a Tamil proverb that if one drinks anything,
even milk, under a Palmyra tree, he will be taken to have drunk
today.
OM SAI SRI SAI JAYA JAYA SAI!!!
Let us pray at the feet of Sai Baba who is the incarnation of all gods and protector of all, to show mercy on us, and increase our devotion towards him.