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THE POET SAINT SHRI DAS GANU MAHARAJ
« on: December 27, 2004, 09:18:34 AM »
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  • THE POET SAINT SHRI DAS GANU MAHARAJ

    -- Sai Sevak Satara, M.S.

    Long long ago there lived a notorious decoit who by the Grace of the Lord was converted into a famous poet. He composed the saga of the Ramayan even before the advent of Lord Rama on this planet. In this era a policeman was converted into a famous poet by Lord Baba's divine Grace. This poet saint not only composed the biographies of various saints but also became a cause to spell out the name of the Avatar to come. Of course, Shri Das Ganu Maharaj does not any introduction to the millions of Sai devotees all around the world. They have been reading his name in almost every chapter of the Shri Sai Sat Charita. They know several episodes from Baba's life connected with him. We do crave to know more about him. Maralhi devotees can read his biography written by Shri Athavale Swami.

    Shri Das Ganu Maharaj has set up a very modest Ashram in a small but a very beautiful village called Gorate, dist. Nanded of Maharashlra State. If one takes the South Central train from Nanded and alights at Umari, people can guide one to Gorate. Though it is only at a walking distance from Umari, one can find an autorikshaw to reach the Ashram. Gorate - Oh, what a lovely place it is! Das Ganu Maharaj has aptly chosen a serene place for meditation and devotion. Completely detached from the noisy city life, one enters into the quietness and peace as soon as one steps into Gorate. Shri Chhagan Maharaj, a very soft spoken and extremely kind hearted devotee is incharge of the Ashram. He makes it his duty to see that the visitors arc quite comfortable. Regular daily programmes are performed in front of Das Ganu Maharaja's Samadhi. We find even villagers singing Marathi and Sanskrit prayers in perfect accents and with peace spreading rhythm. One gets bathed in peace and enjoys a different kind of feeling when peace permeates through one's body.

    Das Ganu's ancestors - Sahastrabuddhcs were the village chiefs of Kotawade in Ratnagiri district in Konkan. Konkan in general and Ratnagiri district in particular have produced a number of dignitories in India. Maharaj, in one of his poems has said that the Giri (mountain) that gives birth to Ratnas (gems) is Ratnagiri. Sahastrabuddh.es were well to do people. The ancestors of famous Peshwa knights Patwardhans were, then, in their service. Patwardhans moved out of Konkan and with their gallantry, dedication and hard work earned the knighthood in the darbar of the Peshwas. Remembering the past relations, Patwardhans urged the hard working men from the Sahastrabuddhe family to join them. These men also earned fame in the Maratha Empire. They settled down in a place called Karkamb.

    When British came to power in India, most of the States were merged in their Empire and the knights lost their importance. The great grandfather of Das Ganu Maharaj - Shri Appaji Narayan Sahastrabuddhe moved to Ahmednagar from Karkamb. He served as a Tahasildar and after retirement, became a Sanyasin and went lo Kashi to leave his body at the feet of Lord Vishweshwar. His son - Shri Eknathpant, worked very hard and made a very good name for the family. His fourth son Shri Dattatreya was the father of Das Ganu Maharaj. Dattopant was not a keen student. He neither bothered to take good education nor did he try lo get a government job. He stayed back in his family house and looked after the family farms and property. He was very much interested in music. He was always surrounded by a number of music lovers. He did not pay much attention to his business. He was married to Smt. Savilribai. The bride was from a royal family of Akolner. She was a very well cultured, intelligent, disciplined and pious lady. Since her husband was a happy go lucky type of a person, she spent most of her time in devotion.

    In the year 1867, she gave birth to our Maharaj. After the nativity, the child would not suckle the mother and started weeping continuously. Doctors and Vaidyas were invited but in vein. The child's grandmother prayed to Lord Khandoba with tears in her eyes. These fervent prayers were answered and the child stopped crying and suckled the mother.

    The child was named Narayan in Akolner but when it was taken to Nagar, his grandfather saw his big belly, big ears and a Siva Lingam type projection on his temple. Grandfather spontaneously named the child Ganesh. Baba later started calling him Ganu.

     given from sai leela magazine


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    Offline SS91

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    Re: THE POET SAINT SHRI DAS GANU MAHARAJ
    « Reply #1 on: January 27, 2010, 07:24:02 AM »
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  • DAS  GANU

    There will be hardly a person amongst the devotees of Shri Sai Baba, who has not heard the name and fame of Das Ganu. Of the two persons, whom Shri Baba deliberately sought early in His residence at Shirdi, Das Ganu was one; the other being Nana Saheb Chandorkar. These two gentlemen were responsible for making 'Baba' a household name in Western Maharashtra, particularly in Bombay City and Thana, Kolaba and Ratnagiri districts. Das Ganu as an itinerant minstrel and Nanasaheb Chandorkar as a revenue official on camp, in the far flung Taluka places, spread the name and fame of Shri Baba in the region referred to above. Whilst performing his Kirtans, it was Das Ganu's custom to exhibit a portrait of Shri Sai Baba on a pedestal before starting his Kirtan and rapidly setting out his experiences of Baba and the miracles He worked, His service to the sick and ailing and how be assuaged the agonies and miseries and helped to solve the temporal and spiritual problems of all, who sought His help.

    When Baba first met Das Ganu, the latter was still in service in the Police Force of the then Bombay Presidency. His full name was Ganapat Dattatreya Sahasrabuddhe. He was a Tamasha fan. After a good deal of persuasion, he left the Police Service and joined Baba's band-wagon. The progress then became rapid. By Baba's grace and inspiration, he started writing metrical compositions. Amongst his compositions are (1) Bhakta Leelamrit and Sant-Kathamrit (life stories of modern saints), (2) Ishavasya Bhavartha Bodhini and (3) Sai Stavanmanjari.

    Bhakta Leelamrit, cited above, carries three full chapters depicting a glowing account of Shri Sai   Baba. Sant-Kathamrit, in its 57th Chapter, sets out in detail Baba's discourse on Dnyana given to Nanasaheb Chandorkar on one occasion. It is a veritable mine of *Advait* philosophy. Ishavasya Bhavartha Bodhini, an elucidation of the substance of Isa Upanishad, was undertaken by Das Ganu for the benefit of Marathi readers, at the instance of Shri Baba. He worked on it strenuously for a long time and had proceeded far into it when doubts began to assail him. He discussed the matter with a few learned and scholarly persons with a view to resolve the doubts. Some of them were dispelled, but not all. A crucial doubt remained unresolved and Das Ganu started smarting. At about this time, he happened to go to Shirdi. Shri Baba, jestingly, inquired about his well-being. Das Ganu bitterly flung back to say that at Shri Baba's instance, he had launched upon the translation of Isa Upanishad, but stumbled on the road and his mind was uncertain whether he had understood the real import or kernel of the Upanishad. Baba then asked him what is his difficulty was Das Ganu explained the difficulty and enthusiastically looked forward to Baba's assistance; but Baba, psychoanalyst and adroit artist that He was, cooly told Das Gunu that his doubt would be resolved by the maid-servant of Kaka Dixit at Vile-Parle, when he would go there. And true to the letter of Baba's words, whilst washing early morning Kaka's household utensils the maid-servant, of tender age, was heard singing a tune which brought a wisp of fresh air, opening the portals of Das Ganu's befuddled mind and the difficulty was resolved. The point at stake was "how human happiness or sorrow arose". Did it depend on external environments or was it embedded in the human mind itself? The ditty sung by the maid-servant who was seen to be dressed in tattered clothes, came out of the fullness of her heart. In other words, happiness or misery is a vritti (modification) of the mind and did not depend on the external conditions impinging on the mind. It is truly said that "mind is its own place and it can make in it a heaven of hell and a hell of heaven".

    The other lesson, which Shri Baba wanted to bring home to Das Ganu, was that wisdom was not confined to celebrities; it could as well come from an uncouth, illiterate person like the maid-servant, who was as much the handiwork of God as a socialised celebrity like Shri Baba Himself.

    The seed of spiritual life was planted by Shri Baba in Das Ganu and with Baba's blessing, it sprouted into a full-blown flower. Otherwise, service in the Police Deparment and his love of Tamasha, an erotic dramatization of rural life, ran counter to the germination of spiritual growth. Shri Baba's blessings carried Das Ganu on the crest of a wave of popularity and he became a missionary to spread Shri Baba's message amongst the masses, who were steeped in ignorance, intolerance, superstitions and all sorts of preconceived ideas of life.

    As was the vogue then, Das Ganu, Kirtankar, was, in the early years dressed in a long flowing gown, a dhoti underneath, an uttariya flung across his shoulders and a red turban on his head. Shri Baba assigned to him the fourth Ramnavmi celebrations at Shirdi. The first three celebrations had been carried out without the participation of Das Ganu. The fourth and all subsequent celebrations, till His demise, were the handiwork of Das Ganu. When Das Ganu first participated in the fourth celebration, be was dressed as was his vogue. Before starting the Kirtan, he went to Shri Baba for His blessings Shri Baba sarcastically remarked that he looked like a bride groom in his habiliments. Baba asked him why he came dressed in this fashion. He explained the purpose. Shri Baba ordered him to take down the accouterments which Das Ganu quietly did and placed them at Shri Baba's feet. Shri Baba, simultaneously, reminded him of the tradition of Narada Muni, who strolled the three worlds for his Sankirtans bare-bodied, only in a loin cloth. Ever afterwards, in all weather, Das Ganu performed his Kirtans bare-bodied. He never accepted even a farthing for his Kirtans. Shri Baba's advice and admonition stuck to him through his lifetime. What a transformation!

    On the next morning, very early, when Shri Baba took His Mahasamadai, Shri Baba appeared in a dream to Das Ganu, who was then camping at Pandharpur, and told him that His Masjid was in ruins, He was harassed by the oil merchants and grocers at Shirdi and that He was leaving Shirdi for good. Shri Baba then requested him to repair to Shirdi instantly and place plentiful flowers on Him as His last wish.

    When soon thereafter, the actual message about Shri Baba's Mahasamadi reached him, he went post haste to Shirdi with a platoon of his disciples. For full twenty-four hours, he and his disciples sang the glory of God's names continuously and placed this figurative garland of God's names on the Mahasamadhi as their humble tribute to Shri Baba, who was the very image of God. Das Ganu passed away at a ripe old age, full of honours, a King among Kirtankars and a cynosure to the eyes of the devout.

    The main purpose of this brief article is to bring out how on one occasion Das Ganu was moved to tears by a miracle which Shri Baba worked on him. On one of his several pilgrimages to Shirdi, Das Ganu sought Baba's permission to go to Prayag for a holy dip in the Ganga waters, at their confluence with Jamna and Saraswati at Prayag. The time when he intended to go there was very auspicious; but Shri Baba would not give the permission. Shri Baba told him that such a long and costly journey was unnecessary, as Prayag was where he stood if only he had firm faith in Shri Baba. On this assurance from Shri Baba, Das Ganu instantly prostrated himself on Shri Baba's feet and lo and behold, a trickle of water began to drip from Shri Baba's toes !

    Overwhelmed by this graceful miracle, Das Ganu, there and then, spontaneously, composed a song to immortalise this experience. This song shows the high degree of honour and devotion that Shri Das Ganu had for Shri Baba.

    An English rendering of this Marathi song is given below for the benefit of those Sai devotees, who do not understand or speak Marathi. The song occurs in Chapter 4 of Shri Sai Satcharita written by Shri   Annasaheb Dabnolkar, a sincere devotee of Shri Sai Baba.

    Song

    1.         "O King of Sadgurus, Your prowess and Leelas are inscru­table. You are the mercy boat by which the Jada Jeevas would cross the ocean of samsar.

    2.         You became for me Lord Krishna and took me to Prayag to bathe me in the Ganga-Jamuna waters dripping from Your two toes.

    3.         You Yourself have become Brahma, Vishnu and Mahesh and stride the wide earth.

    4.         Your lips utter deep wisdom like Brahman personified and at times ascending Tamo Guna, You assume the fierce aspect of Rudra.

    5.            Sometimes You play childish pranks like Shri Krishna and converting the devotees' minds into pools of water, sport in them like the swan.

    6.         If one were to take You to be a Yavana (i.e., non-Hindu), You delight in sandal-paste; if one were to regard You to be a Hindu, you always reside in a Masjid.

    7.         If one were to take You to be a wealthy person, You beg Your livelihood. If You were to be taken as a mere Fakir, You shame Kubera (Croesus) by Your liberal gifts.

    8.         If Your abode is taken for a Masjid, a Fire burns there perpetually in a Dhuni from which You give Udi (holy ash) to all and sundry.

    9.         From early morning Your humble devotees worship You and at mid-day they perform Your Aarati.

    10.       On all Your four sides, Your devotees gather like multitudes of insentient things and wave the chowries and chamaras to keep You cool and comforted.

    11.       There is then a din of the sounds of horns, sanais and other musical instruments and the gong sounds the loudest and orderlies pace to and fro yelling out to keep order.

    12.       When the Aarati is being performed, You look like Vishnu sitting on His shining throne. In the evening, sitting near the Dhuni, You burn your worldly likes and desires.

    13.       Such Leelas of the three Gods You show every day and thus project to us the image of Baba Sai.

    14.       Though a witness to such Leelas, my mind restlessly wanders all around. Now, I pray, You please still and steady it.

    15.       I am the meanest of the mean sinners and prostrate at Your feet. Now, Guru Raj, relieve Ganu Das of the triad of afflictions, adhyatmic, adhidaivic and adhibhautic to which he is heir."

    R. S. Gavankar

    Bombay-400052

     

    A Person, who has controlled his mind, can achieve any success in his life. How far you are trying to control your mind?
    The mind that judges not others ever remains tension-free.
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    Offline SS91

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    Re: THE POET SAINT SHRI DAS GANU MAHARAJ
    « Reply #2 on: January 27, 2010, 07:27:45 AM »
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  • Wanted - Total Faith




    Das Ganu Maharaj started his career as an ordinary constable in Police department and gradually rose to the level of Police Inspector with the help of Baba. No one could under-estimate the work of Das Ganu Maharaj as he was instrumental in spreading Sai Baba's divine glory to all parts of Maharashtra state with his keertans. His work had been recognized by Baba Himself and appointed him permanently to perform Keertans in Shirdi during Ramanavami festival. Once, Das Ganu thought that, he should go to Prayag for a holy Tirth bath and came to Baba to get His permission for doing so. Baba replied to him, "It is not necessary to go so far. Our Prayag is here, beleive Me!" Then, wonder of wonders! When Das Ganu placed his head on Baba's Feet, out flowed streams of Ganga and Yamuna water from both the toes of Baba. Seeing this sakshatkar, Das Ganu was overwhelmed with feelings of love and adoration, and was full of tears. He took the holy Tirth and sprayed over his head and hesitated to drink inwardly due to his dilemma that Tirth is coming from a Moslem saint, being a Brahmin, his mind is not matured enough to drink. Baba knew his mind and his suspicious faith towards Him. Baba was evidently waiting for development of the requisite faith and earnestness in Das Ganu. At another occasion, Baba asked Das Ganu to do Naamasaptah. He replied that he would do it, provided he was assured that, Vitthal would appear at the end of the 7th day. Then Baba placing His hand on His chest assured him that, certainly Vitthal would appear, but devotee must be earnest and devout. Das Ganu read his saptha of Bhagavata, but failed to get sakshatkar. Evidently Das Ganu waiting for Vitthal vision for long time, one day he asked to Baba " Baba, you have been long putting off my request. When will you give sakshatkar?" Baba replied, "You see Me, That is sakshatkar. I am God". But Das Ganu was not satisfied with that answer because of his faith towards Baba was not total. Until his lifetime, Das Ganu did not get any chance and he considered that it was not in his destiny (Prarabdha) to have a sakshatkar of God Vitthal vision. Contrary to Gas Ganu's experience, with total faith on Baba, Kaka Saheb Dixit saw Vitthal in a vision after the completion of Saptah. Baba recognized Dixit's sincere devotion and earnestness and helped him to have a darshan of Lord Vitthal.


    "I rest there, where there is full of devotion" Sri Sai Satsaritram Ch.XIII.


    A Person, who has controlled his mind, can achieve any success in his life. How far you are trying to control your mind?
    The mind that judges not others ever remains tension-free.
    http://lh5.ggpht.com/_lOgd1uS-wX0/TCOlFNMxIBI/AAAAAAAAE88/GpxUgxnwioE/why_fear_when_i_am_here.jpg

    Offline SS91

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    Re: THE POET SAINT SHRI DAS GANU MAHARAJ
    « Reply #3 on: January 27, 2010, 07:30:24 AM »
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  • Das Ganu's Bath in Prayag

    The Hindus think that a bath in the holy Tirth of Prayag, where the Ganga and Yamuna meet, is very meritorious and thousands of pilgrims go there, at periodical times, to have the sacred bath there. Once, Das Ganu thought that he should go to Prayag for a bath, and came to Baba to get His permission for doing so. Baba replied to him - "It is not necessary to go so long. Our Prayag is here, believe me." Then wonder of wonders! When Das Ganu placed his head on Baba's Feet, out flowed streams of Ganga - Yamuna water, from both the toes of Baba. Seeing this miracle, Das Ganu was overwhelmed with feelings of love and adoration and was full of tears. Inwardly, he felt inspired, and his speech burst forth into a song in praise of Baba and His Leelas.

    A Person, who has controlled his mind, can achieve any success in his life. How far you are trying to control your mind?
    The mind that judges not others ever remains tension-free.
    http://lh5.ggpht.com/_lOgd1uS-wX0/TCOlFNMxIBI/AAAAAAAAE88/GpxUgxnwioE/why_fear_when_i_am_here.jpg

    Offline SS91

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    Re: THE POET SAINT SHRI DAS GANU MAHARAJ
    « Reply #4 on: October 22, 2010, 07:44:59 AM »
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  • History of Shri Sai Nath Stavan Manjari and its Author Shri DasGanu Maharaj


    Long long ago there lived a notorious decoit who by the Grace of the Lord was converted into a famous poet. He composed the saga of the Ramayan even before the advent of Lord Rama on this planet. In this era a policeman was converted into a famous poet by Lord Baba's divine Grace. This poet saint not only composed the biographies of various saints but also became a cause to spell out the name of the Avatar to come. Of course, Shri Das Ganu Maharaj does not need any introduction to the millions of Sai devotees all around the world. They have been reading his name in almost every chapter of the Shri Sai Sat Charita. They know several episodes from Baba's life connected with him. We do crave to know more about him. Maralhi devotees can read his biography written by Shri Athavale Swami.

    Das Ganu's ancestors - Sahastrabuddhcs were the village chiefs of Kotawade in Ratnagiri district in Konkan. Konkan in general and Ratnagiri district in particular have produced a number of dignitories in India. Maharaj, in one of his poems has said that the Giri (mountain) that gives birth to Ratnas (gems) is Ratnagiri. Sahastrabuddhe's were well to do people. The ancestors of famous Peshwa knights Patwardhans were, then, in their service. Patwardhans moved out of Konkan and with their gallantry, dedication and hard work earned the knighthood in the darbar of the Peshwas. Remembering the past relations, Patwardhans urged the hard working men from the Sahastrabuddhe family to join them. These men also earned fame in the Maratha Empire. They settled down in a place called Karkamb.

    When British came to power in India, most of the States were merged in their Empire and the knights lost their importance. The great grandfather of Das Ganu Maharaj - Shri Appaji Narayan Sahastrabuddhe moved to Ahmednagar from Karkamb. He served as a Tahasildar and after retirement, became a Sanyasin and went to Kashi to leave his body at the feet of Lord Vishweshwar. His son - Shri Eknathpant, worked very hard and made a very good name for the family. His fourth son Shri Dattatreya was the father of Das Ganu Maharaj. Dattopant was not a keen student. He neither bothered to take good education nor did he try lo get a government job. He stayed back in his family house and looked after the family farms and property. He was very much interested in music. He was always surrounded by a number of music lovers. He did not pay much attention to his business. He was married to Smt. Savilribai. The bride was from a royal family of Akolner. She was a very well cultured, intelligent, disciplined and pious lady. Since her husband was a happy go lucky type of a person, she spent most of her time in devotion.

    In the year 1867, she gave birth to our Maharaj. After the nativity, the child would not suckle the mother and started weeping continuously. Doctors and Vaidyas were invited but in vein. The child's grandmother prayed to Lord Khandoba with tears in her eyes. These fervent prayers were answered and the child stopped crying and suckled the mother. The child was named Narayan in Akolner but when it was taken to Nagar, his grandfather saw his big belly, big ears and a Siva Lingam type projection on his temple. Grandfather spontaneously named the child Ganesh. Baba later started calling him Ganu.

    Das Ganu first meet Baba with Nana Saheb Chandorkar in 1890. Das Ganu retired from Government service at the advice of Baba, and Baba advised him to settle down in Nanded. He used to do perform Kirtan, His wife died in 1919 leaving him childless leaving him unfettered to pursue his path as a Kirtankar. He had adopted a son and named him as Damodar.

    Besides Kirtankar Das Ganu wrote several books, Santakathamrita (1903), Bhakta Leelamrita (1906), Bhakta Saramrita (1925). Several compositions of Das Ganu are embodied in the Shirdi Arati.

    “The Shri Sainath Stavanamanjari” or “A Humble Tribute to Shri Sainath” was one of Das Ganus Compositions, completed on 9th September 1918 at Maheshwar, near Indore, on the banks of Narmada just Thirty Seven days before Baba took Samadhi on 15 October 1918.

    The theme of this Hym of Praise of one hundred and sixty four slokas is very simple ones. After invoking Ganesh and other deities the tribute to Baba starts subtly in the fifth slokha without naming Him but calling Him Vishnu and Shankar. Baba is named only in the 13th slokha.

    The persistent plea of Das Ganu to Baba is to cleanse him of His sins and to help him and all devotees to overcome their wordly and spiritual difficulties. Baba is compared to the imaginary stone parees which can turn iron into gold.

    Das Ganu Maharaj attained Samadhi in 1963 on Karthika Ekadasi at the age of 95. His Samadhi is at Gortha.
    A Person, who has controlled his mind, can achieve any success in his life. How far you are trying to control your mind?
    The mind that judges not others ever remains tension-free.
    http://lh5.ggpht.com/_lOgd1uS-wX0/TCOlFNMxIBI/AAAAAAAAE88/GpxUgxnwioE/why_fear_when_i_am_here.jpg

    Offline v2birit

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    Re: THE POET SAINT SHRI DAS GANU MAHARAJ
    « Reply #5 on: October 25, 2010, 04:16:46 AM »
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  • Dasganu Maharaj's Sainath Stavan Manjari is beautiful.

    The falasruti (reward of study) of this composition says
    1. Childless will get children
    2. Those lacking in wealth, Kuber himself will come & serve them in their house.
    3. All the diseases of the reader will run away.
    4. Honour & recognition will increase.
    5. Fear & worries will calm down.
    6. Dull intellect jivas will become wise.
    7. & most important....he will understand the imperishable Brahman, who does daily reading of this composition.

    However, more than these, chanting this stotra, is in itself a joy. It flows like nectar from the mouth. Both the reader & listener are satisifed.

    Om Sai Ram

     


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