Story of Ganapati Sastri
Ganapati Sastri was an outstanding devotee of Bhagavan Ramana. Erudite and scholarly, he was a man of towering abilities. By the age of ten, he had written verses in Sanskrit, prepared an astrological almanac besides mastering several Sanskrit Kavyas. Like Sri Bhagavan, he had a phenomenal memory and the ability to do ashtavadhana, that is of giving his attention to a number of different things at the same time. I his youth, he attended many spiritual and scholarly retreats and worked as a schoolteacher in Vellore, Tamil Nadu. Not satisfied with the schoolteacher job, he felt that he had come to a dead end, not attaining any success either wit pursuit of God or the world.
Ganapati Sastri approached The Swami in Tiruvannamalai and pleaded, "All that has to be read I have read, even Vedanta Sastra I fully understood, I have performed japa (invocation) to my heart's content, yet I have not up to this time understood what tapa is. Therefore, I sought your refuge at your feet. Pray enlighten me as to the nature of tapas." The Swami turned his silent gaze upon him for some fifteen minutes and then replied: "If one watches whence the notion "I" arises, the mind is absorbed into That, that is tapas. When a mantra is repeated, if one watches the source from which the mantra sound is produced the mind id absorbed in That, that is Tapas."
Ganapati Sastri was jubilated at the sight of Swami, composed verses on him. He declared that the Swami by name Venkataramana Iyer must be known as Bhagavan Sri Ramana and as the Maharshi. He also liked to refer Sri Bhagavan as a manifestation of Lord Subrahmanya. However, the devotees refused to follow this feeling that to regard Sri Bhagavan as a manifestation of ay one divine aspect was to attempt to limit the illimitable.
Once a devotee asked Ganapati Sastri, "If Bhagavan is an avatar of Subrahmanya, why does he not tell us openly?" Sastri replied, "What is an avatar? An avatar is only a manifestation of one aspect of God, whereas a jnani is God Himself". Although he was blessed with several graceful experiences by Bhagavan, Sastri in a way failed to get past beyond his spiritual aims, ideals and ambitions, perhaps conditioned by his intellect. He asked once, "Is seeking the source of the I-thought sufficient for the attainment of all my aims or is mantra dhyana needed?". Sri Bhagavan curtly replied, "The former will suffice". When Sastri continued about his aims and ideals, Bhagavan added, "It will be better if you throw your entire burden on the Lord. He will carry all the burdens and you will be free from them. He will do his part".
During later stages of his life, Ganapati Sastri settled down in a village near Kharagpur with a group of followers and until his death devoted himself wholly to tapas (asceticism). Sri Bhagavan was once asked whether Ganapati Sastri could have attained Realization during this life, he replied, "How could he? His sankalpa (inherent tendencies) were too strong.
(Contributed by Condensed from "Ramana Maharshi and Path of Self-Knowledge" by Arthur Osborne)