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Offline Dipika

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GURU CAN GIVE U ANYTHING UNDER THE SUN
« on: October 07, 2009, 09:30:00 AM »
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  • During the age of Dwapara, there was a sage by name Dhoumya. He had three disciples with him viz., Baida, Aruni and Upamanyu. In order to test their devotion, one day, Dhoumya said; “The rice crop in my farm is withering lack of water. One of you should go and water it”. At once Aruni rushed to the farm and dug a canal from a pool for the water to flow into the field, but the bund would not hold despite all his exertions. He did not despair. He then resolved to give up his life in his efforts and lay down in place of the bund and made the water flow into the field. After some time, Dhoumya arrived on the seen, saw his field watered and lovingly called out to his disciple. Aruni heard the call, but was unable to reply. So he made a mild noise. Following the sound, Dhoumya came to him, raised him up and was touched by his devotion. Through the power of his blessing, he made his disciple wise and enlightened like himself. He then declared the term of Aruni’s discipleship as completed and sent him home, where he became very famous as a man of wisdom.

    Later, one day, Dhoumya said to Baida, “You watch over my field and when it is ripe, bring it home”. Baida agreed, watched over the field day and night, harvested it and piled the grain in a heap on the farm. He then went to his Guru and asked him for a cart to fetch the grain. Dhoumya gave him a bullock cart. When Baida was returning with the produce, the cart got stuck up in soft mud on the way. When the bullocks could not pull the cart out, he dragged it out with his own mighty effort. Suddenly, Dhoumya arrived there and, pleased with baida’s devotion, blessed him too with enlightenment.

    Later, the sage ordered the third disciple, Upamanyu, to tend his cattle. Eating only a spare meal every day, Upamanyu tended the herd with the utmost care. Dhoumya who usually sent lunch to his disciple at noon suddenly stopped doing so. Upamanyu had nothing to eat and he was very hungry. Henceforth, he started begging his food. Dhoumya noticed this and asked: ‘How could you manage to be so strong and active?’ Upamanyu submitted that he was sustaining himself with the food he begged from the houses of Brahmins. Then Dhoumya demanded that the food thus obtained should be delivered to him. Henceforth, Upamanyu gave away what he obtained from his first round of begging to his guru and subsisted on what he got from a second round of begging. The guru learned of it and demanded that he be given that also. Upamanyu did so and quenched his hunger by drinking the milk that was left in the udders of cow after their calves had drunk their fill. Dhoumya learned of that and reprimanded him, saying, ‘If you do so you will become blind as stupid as any of those dumb creatures’.

    The poor Upamanyu reflected that the latex of the calotropis plant is not the left over of any calf and hence a harmless substitute for milk. He did so and the poisonous oozing at once made him totally blind. Groping for his way home, the poor youth fell into a well on the wayside. The cattle returned home but without their herdsman. Dhoumya went out in search of his disciple and found him in the deep well. His heart was moved at Upamanyu’s ungrudging obedience and he told him to chant Vedic mantras in praise of the Aswini gods. Upamanyu did so and thereby regained his sight. The sage was pleased with him and blessed him with all knowledge. Thus Upamanyu realized his goal. Even the disciples of Upamanyu became as great as he.

    Udanka, one of his disciples of Upamanyu, once performed the holy sacrifice of Sarpayaga (the snake sacrifice) and thereby caused the destruction of countless serpents. He was able to summon even the great Indra, the king of the gods, at the behest of King Janamejaya, the master of the ritual. It was only by pleasing the guru thus that his grace could be won. Therefore, Oh Brahmin, serve your former guru himself with all your heart. Through his grace alone you will be able to attain peace and liberation’. The Brahmin submitted, ‘Lord! It is possible to weld a broken metal vessel, but it is not possible to weld a broken heart. So too, it’s impossible for me to win back the heart of the former guru, once it has been broken by my stupid conduct. So I cannot hope to approach him again. I shall pay for my sin by giving up my life in your very presence!’ Seeing that he was really repentant, Sree Guru kept his boon-bestowing hand on the Brahmin’s head in a gesture of blessing and told him to think of his former guru. When the Brahmin did so, he at once realized that Sree Guru was not different from his former guru and fell at his feet. Sree Guru said, ‘Son, you shall work out the fruits of your previous actions and soon attain perfection. Incessantly meditate on my true form which I shall show you now and perform all your ordained acts, surrendering the fruits thereof to me’. So saying, the Lord blessed the Brahmin with the vision of his divine form. Later, Sree Guru went to the bank of the river Krishna. There he restored the tongue of a Brahmin who lost it.”

    Shree Guru Charitra
     


    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

    Offline Dipika

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    Re: GURU CAN GIVE U ANYTHING UNDER THE SUN
    « Reply #1 on: October 07, 2009, 09:32:52 AM »
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  • There was a Brahmin lady living in that area. All her children died immediately after. In desperation, she revealed her plight to a pious and learned Brahmin priest. The latter was divinely inspired to tell her thus: ‘Madam, there can be several karmic causes, belonging to one’s previous lives, for the loss of one’s children in the present life. It can be the consequence of killing cows, Brahmins, dogs, snakes and children, or of stealing other’s wealth. In your previous life, you unfairly appropriated the wealth of a Brahmin of the Sounaka Gotra. He has become a vengeful spirit and has been killing all your children. One is obliged to reap the consequences of one’s misdeeds of a former life. There is no other way to workout one’s past karma. You too shall do so’.

    The lady could not bear these words. She prostrated to his feet and begged him to teach her a way out of her pitiable plight. The latter replied, ‘Madam, perform the religious rites necessary for the elevation of the Brahmin’s soul to higher realms of existence, along with the special rites of absolution and repentance. Observe such religious vows for a full month. Then take a holy dip in the Ashtateertha and worship the sacred padukas and the fig tree. Then feed Brahmins and give away gifts of money plentifully to a pious Brahmin of Sounaka Gotra.’ The lady submitted, ‘I do not have a plentiful store of money. I shall certainly observe the monthly vows and worship the padukas’.

    Subsequently, the Brahmin lady started observing the vow along with her husband. On the third night, the spirit that was killing her offspring appeared in her dream. She immediately ran to Sree Guru who was seated under the fig tree and sought his refuge. Sree Guru consoled her and sternly reprimanded the spirit, ‘You mean spirit! How dare you threaten a helpless woman?’ The latter replied, ‘Lord it is not proper for you to be partial to her. She misappropriated my money in her previous life. In order to win it back by tormenting her, I have assumed this form’. Sree Guru said, ‘By assuming this form and frightening her like this, you will not achieve your salvation. I shall teach you the means of attaining higher realms of being. Listen: it was in a previous life that she deprived you of your wealth. In this life she is poor and has no means of paying you back. I shall see that she scrupulously performs religious rites which will secure higher states of existence for you and I shall make her offer as much money as she can manage, to a man of your Gotra. Besides, I shall secure liberation for you. If this satisfies you, it is well. If it doesn’t, do what you can, but I shall certainly protect her!’ The spirit submitted, ‘Lord, at the very sight of you, I am freed from the thrall of my evil tendencies. You may do as you please and I shall be satisfied.’ Sree Guru turned to the lady and said, ‘My dear, did you hear what he said? You do accordingly that shall be liberated. Thereby, your offspring will prosper’. And the Lord disappeared.

    The lady woke up and informed her husband about the dream and acted accordingly. Thereby, she was freed soon from the cursed torment and from the fruits of her former misdeed. Later, Sree Guru again appeared in her dream, gave her two fruits and said, ‘My dear, feed Brahmins and eat these fruits!’ When she woke up, she found the fruits by her side and did as she was told. Soon she conceived and, in course of time, she was blessed with handsome twins. The happy couple performed all the rites enjoined by the Sastras and brought up the children with love and tenderness. In their eight year, they made all the arrangements necessary to invest the first child with the sacred thread. To their amazement, the boy was laid up for few days with typhoid and died. The mother could not withstand the calamity. She beat her breast and lamented loudly saying, ‘My son! Where have you gone? How long will you sleep? Wake up! It’s time for lunch. Take your food and play in the front yard. Your playmates are awaiting you. I cannot live without you. Of the five children born to me, you are my very life. At your birth, all the grief caused by the loss of earlier children was wiped clean from my heart. Leaving me in the ocean of grief, where did you go? It’s cruel on your part to do so. Who will support us in our old age?’

    The people who gathered there tried to console her saying, ‘Lady, your lamentation will not revive the child. Do not weep. Death does not spare even god, seers and demons. Think upon this truth: Even avatars like Rama and Krishna had to pass away’. She was disconsolate and said, ‘The fruit that was given to me by the Lord and which has saved me from the wrath of the spirit has now proved fruitless. Henceforth, who can trust His promises? I shall take this news with me to the worlds beyond death!’

    Then a sage emerged from the crowd, approached her and said, ‘My child, why do you lament the death of a son? It does not deserve to be lamented. Think: Is he the body, or the soul? If he is the body, even now he is before your very eyes with all his flesh, bones and skin, as before. If he is the soul, then he is ever birth less and immortal. Whom do you lament then? This world which has originated from Time, karma and the three modes of manifestation (Gunas) is like a magic show. How can it be trusted as real? All relationships like mother and son are self conceived and transcient. It is coincidental as the coming together of two logs of wood, drifting down a flowing river. Who was your husband in your previous birth and who was your son? Can you tell me? Birth and death are subject to time. Like day and night, both these are inevitable. Just as youth succeeds boy-hood, death also confronts the embodied soul. This delusion can be overcome only through the grace of the guru. One who is born is bound to die. So, do not weep. The dead cannot be brought back to life by grief, lamentation or by any other means.’

    The lady interrupted him saying, ‘Sir, your metaphysical teaching does not appeal to me at the moment. How can I ever trust the Lord who has given the fruits, but failed to keep his promise?’

    The sage replied, ‘Then my child, go to him from whom you have received the blessing.’

    The lady took up the corpse and quickly reached the hermitage of Sree Guru. There she furiously knocked her head against the holy padukas. Even at sunset, she refused to give away the dead body for the performance of the last rites. All the people went away, leaving the poor couple. That night, Sree Guru appeared in her dream and said, ‘My child! How have I wronged you? I have even blessed you! The vital force had already left the body of your son, but I have brought it back’. So saying, the Guru disappeared. When she woke up, she could not contain her joy at the sight of her son who was alive. She showed him to her husband. The blessed pair was immensely happy. With redoubled faith, they paced around the fig tree thrice and prostrated to the padukas. The Brahmins of the village cam to know of the miracle and glorified Sree Guru. The Brahmin pair had a dip at the confluence of the sacred rivers, worshipped Sree Guru, fed Brahmins and returned home. Their son grew up to be a youth of great learning and suave manners. He lived up to a ripe old age in wealth and prosperity. Similarly, many have achieved the objects of their wishes in that holy place. In this age of Kali, Sree Nrisimha Saraswathi is very much alive in spirit. He responds to every call of his devotees, ever ready to bless them. Whoever serves him with faith and devotion shall prosper, even like the Brahmin lady.”


    http://www.divyajanani.org/saibharadwaja/books/SreeGuruCharitra/Chapter12.html

    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

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    Re: GURU CAN GIVE U ANYTHING UNDER THE SUN
    « Reply #2 on: October 07, 2009, 09:34:23 AM »
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  • One day, the Lord went to the threshold of a poor Brahmin for alms. There he saw a very old barren she-buffalo and asked the lady of the house for its milk. The housewife said, ‘Sir, we have been using this buffalo to carry loads. For it’s barren and it does not yield milk.’ Sree Nrisimha Saraswathi laughed and said, ‘Mother, do not tell me lies!’ Finding no other way, she fetched a vessel and milked the buffalo, just to show the Master that her words were true. Lo, milk flowed plentifully from its udders! Amazed at the strange transformation in the creature, she boiled the milk and offered it to the Lord. The latter drank of it with gusto and left for his abode on the banks of the river. The Master of the house, having heard of the powers of the Lord’s words, at once proceeded to the Sangama along with his wife, worshipped him and received his blessings.

    The servants in the Brahmin’s house came the next morning and were amazed to see the old barren buffalo yielding milk. The news flashed across the land and reached the ruler of that region. The latter ascertained it from the Brahmin and visited the hermitage of the Lord, along with his royal retinue. He then approached Sree Guru and prostrated to his feet. Even at the very sight of the Holy One’s divine form, the king’s heart was fired with devotion. As tears of joy and love trickled down his cheeks, he submitted in a quivering voice, ‘Sir, I am your humble slave. May you bless and protect me!’ The Lord said, “Oh Prince, I am a sannyasi; I live and move about in this wilderness and survive by begging food from others. Why have you, a wealthy and powerful Prince, come to me? What can I do for you?’ The chief said, ‘Sir, you are the Supreme Spirit, just sporting in a human form and not really a common mortal. I request you to grace my city and sanctify it’. Sree Guru acceded to the request, sat in the royal palanquin and set out. The chief personally served him, held the royal umbrella over Sree Guru’s head and fanned him, as the royal procession moved on. The royal attendants sounded drums and trumpets all along the way. The chief walked by the side of the palanquin as one among the royal attendants. Pious Brahmins chanted the Vedas, while the heralds loudly proclaimed the progress of the Lord of the Spiritual Wisdom to the town. People hailed the Lord all along the way. Thus the pageant reached the western gate of the chief township. As the palanquin passed a little inside the gate, Sree Guru noticed a cruel Brahma Rakshasa (a wicked and powerful spirit) on the top of a peepul tree. At the very sight of Sree Guru, the ferocious spirit was becalmed. At once, he got down from the tree, rendered homage to Sree Guru and submitted ‘Lord, pray uplift me from this abominable state of existence!’ The Lord of Divine Mercy put his right hand on the spirit’s head in blessing. At once the spirit attained a visible human form. Sree Guru said to him, ‘My son, if you take a dip at the Sangama, you will attain liberation at once.’ The spirit prostrated to Sree Guru and took the bath. He immediately left his physical form and attained liberation. The chieftain, amazed at the power of the Lord’s blessings, glorified him and led the palanquin into the town. He immediately raised a muth (monastery) and lodged Sree Guru in it. Later, the chief worshipped the Divine Master every day, served him and thereby he eventually transcended the terrible ocean of misery.

    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

    Offline Dipika

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    Re: GURU CAN GIVE U ANYTHING UNDER THE SUN
    « Reply #3 on: October 07, 2009, 09:47:57 AM »
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  • Sree Guru smiled and replied, ‘My son, Trivikrama, the sins that accrue from one’s previous misdeeds can be washed off through hearty repentance, through penitentiary religious acts and by confessing one’s sins in the public assembly and by gladly receiving the punishment thereof as per the judgment of the elders. If one is really not capable of observing the penitentiary vows, he can save himself by giving away a cow or its price as gift to a pious Brahmin. Part of the sins can also be undone by taking the ‘ten-baths’ (dasa-snaana), by performing 200 praanaayaamas and by gifting away gold. But by devoutly serving the Sadguru, even very great sins will vanish. Indeed, there is no better means than this.

    http://www.divyajanani.org/saibharadwaja/books/SreeGuruCharitra/Chapter15.html


    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

    Offline Dipika

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    Re: GURU CAN GIVE U ANYTHING UNDER THE SUN
    « Reply #4 on: June 18, 2010, 11:55:31 AM »
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  • Sree Guru smiled and replied, ‘My son, Trivikrama, the sins that accrue from one’s previous misdeeds can be washed off through hearty repentance, through penitentiary religious acts and by confessing one’s sins in the public assembly and by gladly receiving the punishment thereof as per the judgment of the elders. If one is really not capable of observing the penitentiary vows, he can save himself by giving away a cow or its price as gift to a pious Brahmin. Part of the sins can also be undone by taking the ‘ten-baths’ (dasa-snaana), by performing 200 praanaayaamas and by gifting away gold. But by devoutly serving the Sadguru, even very great sins will vanish. Indeed, there is no better means than this.

    http://www.divyajanani.org/saibharadwaja/books/SreeGuruCharitra/Chapter15.html


    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

    Offline Dipika

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    Re: GURU CAN GIVE U ANYTHING UNDER THE SUN
    « Reply #5 on: June 28, 2010, 12:11:43 AM »
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  •  Guruji Satpathyji said "in compound of your house always keep the path going up to Shri Sai free, so that whenever you are troubled by the problems of life, you can find way to him". All sadhaks are aware of the dos and don'ts while serving god, but unfortunately, are overcome by Maya and repeatedly commit sins. Even Adi Shankaracharya was trapped by this powerful Maya of ignorance and it had to be knocked off by an untouchable.

    The mere thought of "I have mastered this", "I do not need a guru", "I can achieve moksha by reading books and need not have a guru" are obstacles in spiritual path and the thought itself is the main obstacle in following BABA. BV Narasimha Swamiji, in his book "life of Sai BABA - Volume II" has given a detailed account of biographies of the great devotees of BABA. In that Swamiji describes that one must have a child like faith and behavior to attain salvation. BABA told Radhabai Deshmukh "I know one thing, the truth taught to me by my Guru. It is not the various Sadhanas and books that are necessary. A study of the shastras is not necessary, what is necessary is absolute surrender to and love for the Guru." One must remember that God does not live there where there is ego or conceit. One should make a conscious effort in curbing the thoughts of ignorance and remember always that what one is now, and what one is doing in the name of God is all but the grace of guru. If God gives one wealth, name and fame, then He can also take it away in a fraction of a second. All the actions are originated from him and will merge in him too. Let us destroy the Teli, wall separating us from BABA. The greatest wealth that a sadhak can accumulate in lifetime is humbleness and humility - and this can be achieved by grace of guru coupled with conscious effort.

    http://www.saibaba.org/newsletter6-19.html


    (Contributed by Anitha Kandukuri, Canberra, Australia)

    Bow to Shri Sai!


    Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
    साईं बाबा अपने पवित्र चरणकमल ही हमारी एकमात्र शरण रहने दो.ॐ साईं राम


    Dipika Duggal

     


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