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Author Topic: The Prophet by Khalil Jibran  (Read 2946 times)

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Offline Ramesh Ramnani

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Re: The Prophet by Khalil Jibran
« Reply #15 on: December 23, 2006, 02:47:29 PM »
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  • JAI SAI RAM!!!

    Kahlil Gibran is right when he says to the lovers, "You should stand like the pillars of a temple -- far apart, yet supporting the same roof." Your love should be supported by you, but you should leave enough gap for each to have his own individual territory, his own individual space, his own individuality.

    You should not trespass on each other. But what to say of trespassing? Husbands and wives become detectives, FBI agents -- against each other. They are continuously looking out of the corners of their eyes: What is happening? This is not love. This is domination; this is pure animal sexuality. A child is born out of this situation, and unfortunately has to be brought up by these people. They themselves don't know what love is; they missed the train. Now they will train the child to miss the train. And this goes on from generation to generation.

    Do you know how to open the heart? It is just like somebody asking how to open the eyes. If you were forced from the very beginning and ordered to open the eyes, perhaps you would have retaliated by closing them. That would have been your assertiveness, your individuality, and you may have forgotten completely how to open the eyes. Now, do you think there can be some training to open the heart, some discipline, some technique? That will be another mistake. You can pretend that your heart is open. That's all that will happen by your discipline and training and technique.

    What is needed is a deep understanding of why the heart is closed. There is no need to be worried about opening it. Just knowing why it is closed, you will come upon all those fears that have closed it. Now those fears are not there, but once you have closed the doors and the windows, they have remained closed.

    Now nobody is forcing you; now you are grown up enough. You can assert yourself; you can be an individual. You can say to your father, "If you are lovable, I will love, but not because you are my father." You can say to your mother, "Create the quality of lovableness and I will love you -- not only I, but others also will love you -- but not because you are my mother."

    Love is not a rational thing. It is not a syllogism: she is your mother; hence you have to love her. Wherever any kind of compulsoriness comes in, love is very delicate and disappears.

    Everybody is much more worthy than he can even dream of, to receive love, to share love, to rejoice in making love your very life.

    Birth is not in your hands, neither is death in your hands. Between birth and death only one thing is in your hands, and that is love. And unfortunately, that which was your only freedom is not available to everybody.

    You may say, "Am I worthy of so much?" I will say you are worthy of much more. Just learn to be receptive, just learn to be humble, just learn to be simple, just learn to be trusting. Even if the whole world deceives you, still trust, because that is their problem if they are deceptive; it is not your problem.

    What happens? A single man deceives you and you start distrusting the whole of humanity. Do you see the absurdity of it? Even if the whole of humanity deceives you, I say to you, still trust -- because trust is much more valuable; it has an intrinsic value. It does not depend on whether people are trustworthy or not. And if you can trust in spite of their untrustworthiness, you may create a revolution in their hearts also, because they are also as human as you are.

    They are also victims of the same society and the same pattern as you are. You are fortunate if you have opened one window. You are fortunate if by accident a door has been flung open. You are fortunate not to be part of the closed humanity.

    Now, this little opening has to be made bigger. In fact, a moment has to come in the life of love when all the windows and doors disappear; not only that, but all the walls disappear also.

    You are just under the open sky, under the stars and you will be showered from all directions, all dimensions, with so much immense love and blissfulness that you cannot believe why it is happening to you.

    Love in the Heart - It is the only miracle in the world. Walking on water is not a miracle; Udi oozing out of BABA's pics is not a miracle; it is just a stupidity. Turning water into wine is not a miracle; it is a crime. The only miracle I am aware of is a completely, totally open heart. No situation, no condition can close it.

    Meditation will help you. Meditation is almost a golden key, a master key which opens many doors.
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

    Offline Ramesh Ramnani

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    Re: The Prophet by Khalil Jibran
    « Reply #16 on: December 27, 2006, 07:10:36 PM »
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    Kahlil Gibran has written a very nice story. He says when God created the world He created a Goddess of Beauty and a Goddess of Ugliness. He sent them both to earth. Since the road from heaven to earth is very long, they were both tired before they reached halfway. They looked at their clothes so covered with dust that they could hardly make one another out. So they halted beside a lake and decided to take a bath and wash their clothes. There was no one around so they removed their clothes and stepped into the water without fear. The Goddess of Beauty loved the feeling of the cold, soothing waters.

    She swam far out. The Goddess of Ugliness grabbed the opportunity and quickly came ashore, put on her companion's clothes and disappeared.

    After some time the Goddess of Beauty, having had her fill and realizing it was getting late, decided to come ashore. To her surprise her companion was missing and so were her clothes. What was she to do? The people from the village were arriving. She was obliged to put on the ugly one's clothes. Gibran says, "Ever since then ugliness masquerades on earth in the clothes of the Goddess of Beauty, while the latter moves about in her clothes."

    This is exactly what has happened. Suffering goes about in the garb of happiness; untruth masquerades as truth, and the mind is deceived by it. It fails to see what is behind the mantle.

    OM SAI RAM!!!
    अपना साँई प्यारा साँई सबसे न्यारा अपना साँई - रमेश रमनानी

     


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