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Sai Literature => Shirdi Sai Baba Resources => Topic started by: fatima on May 11, 2008, 02:29:01 AM

Title: In Sai's Proximity!!!
Post by: fatima on May 11, 2008, 02:29:01 AM
                                                          In Sai’s Proximity       

Preamble

Shri Satchidanand Sadguru Sainath Maharaj is worshipped all over the world as a divine personality - by devotees belonging to different religions, castes and nationalities, speaking varied languages. This great eminent personage and angelic incarnation had amazing Godly powers and His life’s accomplishments are vast. It is not possible for us mere mortals to take a review of the same.

Studies about Sai Baba point out that He was possibly born in Shake (Hindu year) 1760 (1838 English year).

From time to time, attempts have been made to find out the roots and past history of this divine personality. A few attempts yielded some information, while in majority of cases, people had to remain satisfied with mere guess-work. Several things had to be left unknown. Even today, the persons conducting research are still attempting to unearth the facts about the past life of Sai Baba.

It is felt, that one should respect the wishes of Sai Baba and let His past remain shrouded in mystery.

Instead, an attempt could be made to find out how He was perceived by the men and women living in His time and around Him. In this series of articles, an effort is made to trace information about these people who were fortunate enough to see Sai Baba, experience the shower of His blessings and teachings through miracles, love and affection.

Sai Baba was first sited under a Neem tree in Shirdi around the year 1854. At that time, He had just entered His youth. At the outset, His fair complexion, sharp features, tall body attracted many of the villagers to Him.

In the whole of Shirdi, it was mother of Nana and Bala Chopdar who first spotted Sai Baba sitting beneath the Neem tree. Like other villagers, this elderly woman was also curious about this young Boy.

This incident as narrated by her and mentioned in SHRI SAI-SAT-CHARITA is

“In the initial period, every one was amazed by the magnetic personality of Baba. Let it be day or night, harsh sunlight or heavy rains, Baba was always alone sitting in the open under the Neem tree. He rarely talked to anyone. Because of this, hardly any information was known about Him – Who was He ? Who were His parents ? Where from He came ? All these and similar other questions remained unanswered. And this deepened the mystery surrounding the Baba.

Villagers belived that sometimes the Spirit of God Khandoba possessed the bodies of a few devotees. Villagers, who were curious to know more about this Boy (Baba), asked questions to few such ‘spirited’ devotees. The God responded by saying ‘Bring pick-axes and dig at such and such place. You will know the origins of this Boy’. As instructed by the God, the ground below the Neem tree was dug open. A layer of bricks was revealed. Underneath was a grinding stone. When it was moved away, below it was found to be a wooden seat in the shape of mouth of a cow. It was surrounded by prayer beads with light from oil lamp in each four corners shining brightly.

The villagers asked repeated probing questions about this to Baba. He replied in a jestful manner :- ‘This is the place of My Guru ! It is a sacred place for Me. Preserve it in the state in which it is. Burn ood (incense) at this place on every Thursday and Friday. It will be beneficial to you all.’ ”

It was under this Neem tree that Baba performed tapascharya for 12 years. Due to this sadhana performed at such a young age, there was uniqueness in His behaviour. The villagers were now getting convinced that this was no ordinary human being.

Slowly the word about Baba’s fame started spreading in and around Shirdi. People started forming ques to get the darshan of Baba. Prior to this, Baba’s devotees were mainly the ordinary villagers from Shirdi – farmers, ladies, children, goldsmiths, tailors, carpenters and the like.

Several residents of Shirdi were getting convinced about the extra-ordinary personality of Baba. Chief amongst them were – Shreemant Ganpat Kote Patil, his wife Bayajabai, his son Tatya Kote Patil, Mhalsapati Sonar (goldsmith), Kashiram Shimpi (tailor), Appa Jagale, Appa Bhilla, Kashinath, Daji Kote Patil, Ganpatrao Patil Gayke, Waman Mankojirao Gondkar, Vitthal Gondkar, Dagdubhau Kalu Gayke, Bhagchand Marwadi, Nandram Shivram Marwadi, Kondajibhai Musalman, Balaji Bapuji Jagtap, Appaji Kote Patil (father of Bayaji Kote Patil), Santaji Bhivsan Shelke Patil, Gabaji Sutar (carpenter), Bappaji Kulkarni, Salubai Shelke and others.

However, the several people were still opposed to Baba particularly belong to Teli, Wani, Bhat-Bhikshuk communities and having orthodox set of mind. Outwardly, Baba’s behaviour was eccentric and due to this those opposed to Him called Him a ‘Mad Fakir.’ Over the passage of time, as they experienced the truth themselves, they also realized the greatness of Baba.


Bayajabai


The first person to comprehend the divine nature of Baba’s personality were Ganpatrao  Kote Patil and his wife Bayajabai Kote Patil from Shirdi. By nature, this couple was extremely pious, helping and religious. They always accorded due respect to any virtuous persons visiting Shirdi – touched their feet and looked after their needs.

This Boy, Who had renounced the worldly pleasures and had a radiating personality, was the subject of curiosity of the entire Shirdi village. It was but natural that the eyes of the Patil couple fell on the Boy and they were overcome with paternal feelings of love and affection for Him. Bayajabai felt that her fondness for the Boy was pulling her towards Him. Those were the days when a group of powerful villagers were very strongly opposed to Baba. Under such circumstances, this Kote Patil couple got devoted to Baba from His first darshan and it continued till their last breaths ! They loved Baba as their own son. When majority of the populace was dismissing Baba as a mere ‘mad man’, Bayajabai gave Him the warmth of her love and affection.

The detailed description of happenings, when the Kote Patil couple went to take Baba’s  darshan for the first time, have been described by Shri Pandurang B. Kavade in his book titled ‘SHRI SAI MAHARAJ YANCHE CHARITRA’ (Life of Shri Sai Maharaj).

“As soon as Bayajabai came for His darshan, Maharaj immediately arose and stood up. He expectantly looked at Bayajabai like long lost calf looks at his mother. It was as if, in this birth, Baba was confirming their relation since their previous births. Some time lapsed in this state. The Maharaj spontaneously uttered ‘Mami’ (Aunty). This loving call and the child age of Maharaj, opened the floodgates of Bayajabai’s heart. Her motherly instincts were aroused. Since the time of this incident till the time Bayajabai was alive, Maharaj looked upon her as a mother.”

Shri Kavade further adds -

“It is only Maharaj Who knows as what Bayajabai appeared to Him during the first meeting ! Because till that time it was His vow to renounce the worldly relations between human beings and treat all the mankind with an equal and same view point. This vow was easily broken in case of Bayajabai. She imprisoned this great soul in the bonds of motherly love.”

In Shri Kavade’s opinion :-

“There were few apparent reasons because of which Baba made Shirdi His permanent residence. Chief among these reasons appears to be the love of Maharaj as a son for Bayajabai and her affection for Maharaj as a ‘mother’.”

Whatever it may be. But it is true that Baba had given Bayajabai the place of mother. No one else had the power to convince Baba against His wishes. Baba used to set aside His own pride and chit chatted with Bayajabai. He answered her questions very lovingly.

From the very beginning Bayajabai was regularly sending bhakaris/rotis to Baba. She used to trace Baba by going through the various routes of the forest. She used to feed Him with her own hands. During the life time of Bayajabai and even after her passing away, a single day did not pass without Baba eating bhakari/roti from the Kote Patil household. Similarly, Bayajabai did not have her meals till she had fed Baba. After her demise, her son continued the tradition.

Written proof of this has been provided by Bayajabai’s son and Baba’s favourite devotee Tatya Kote Patil. On 25th December 1915, he has written :-

“I am Tatya Ganpat Kote Patil, resident of Shirdi. On request I am furnishing the following information in the presence of Diwan Bahadur Shri Sai Abad Sansthan.

I have been staying at Shirdi. Since my birth, I have been brought up by Shri Samartha Sai Baba. My both parents have been always in the service of Shri Samartha. We have always treated Shri Samartha as an elderly person from our household and as our family deity. Till some 12 years ago, Shri Samartha did not accept alms /dakshina from anyone. He used to manage His livelihood by asking for bhiksha at certain houses only.

Till I was a small child, whenever needed, my parents used to provide for His needs. Since the time I attained manhood, I have been doing so after my father’s demise. As the days passed, the sadhana of Shri became more intense. The number of devotees also increased substantially. From time to time, I have been financing the required expenditure. I have been incurring the expenditure assuming that I am the son of Shri Samartha. Day by day the expenses have been rising and now they have increased to daily about Rs. 75 to Rs. 125. I have been meeting all this expenditure mainly from the dakshina being received by Shri and balance from my own assets. My present state is hundred times better than the state in which I was earlier. This is due to Shri Samartha’s blessings.”

At the end of this statement, the signature of Late Tatya Kote Patil appears and is witnessed by prominent persons of Shirdi such as Ramchandra Dada Kote Patil, Bayajabai Appaji Kote, Pandurang Bhikaji Shelke and Sakharam Mahadu Kote Patil. Further, it is stated that at this event Rao Bahadur Hari Vinayak Sathe, Dr. Pillay, Chinchanikar and others were respected devotees of Baba were also present.

Later on, after Baba settled down in the Masjid, He started going out for bhiksha / alms.  On some days, He used to go 4-5 times to Bayajabai for bhiksha. However, Bayajabai never sent Him back empty handed. On the contrary, Bayajabai used to invite Him inside her home. Very rarely Baba entered their home. Bayajabai always coaxed Him to have His meals in her house. On such occasions, Rambhabai (Tatyaba’s wife and Bayajabai’s daughter-in-law) served the food. She stood in a corner and listened to their conversation between Baba and Bayajabai. In this regard, Rambhabai states -

“Their conversation was full of love and affection - as if it is a conversation between a mother and her son. Before starting the meals, Baba used to inquire whether they have prepared any non-vegetarian food. Because, for about 40 years, He had not even touched non-vegetarian food. Bayajabai also used to invite Baba for meals only when she had prepared only vegetarian food. Baba used to have bhakari, pithale, onions, chillies, pickles etc. He did not have any other item even if coaxed by Bayajabai. On some occasions, He used to have little milk.

Bayajabai was curious about Baba’s earlier years. She used to ask several questions about it. But Baba did not give any clue about the matter. Bayajabai used to repeatedly insist ‘Bring the members of Your family at least once. Or give us their whereabouts and we will bring them.’ But Baba did not make even a passing mention of region, caste, parents or acquaintances. If asked ‘Where from did you come ?’ His answer was ‘From far-far away !’ I have heard this type of conversation between the two on several occasions.”

Rambhabai further adds -

“Even after Shri Baba took Samadhi, every morning and evening, the naivedya of bhakari is sent from our home. Even on auspicious days it is naivedya of bhakari only. Baba never left it untouched. He at least tasted some portion of it.”

Even today, no one from Bayajabai’s household touches any food, till naivedya is first offered to Baba.

As her end came nearer, Bayajabai became bed-ridden. At that time, on one or two occasions, Baba came to their house and gave some advice.

At the time of her death, Bayajabai was around 75 years of age. Her funeral procession was progressing by the usual rout. At that time, Baba sent a message, saying that it should be taken to Dwarkamai. As the procession was passing, Baba stood on the foundation of Dwarkamai and lamented in resonant voice..... “Oh ! My Kote’s mother is going away. My aunt has gone.”

The entire village was shaken up by this vibrant cry.

Several generations of Bayajabai’s family were rich. Therefore, Baba asked them to perform the rites of 13th day on a grand scale. Thousands of poor people were given food on that day.

Baba had asked His ardent devotee Megha to perform Gayatri - Purascharan. On 3rd January 1912, the rites were completed and meals were served to some Brahmins. On the same day evening, Ganpatrao Kote Patil (husband of Bayajabai and father of Tatya) passed away.

– Translated from original Marathi (  Mrs. Mugdha Diwadkar)

Title: Re: In Sai's Proximity!!!
Post by: fatima on May 11, 2008, 04:49:04 AM
 


DAMUANNA & NANASAHEB RASANE –  

‘‘I will carry your burden for ever !’’

Baba had told Damuanna the names that were to be given to the first two sons and Damuanna had noted them down in his diary. One year passed thereafter and Damuanna’s first son was born. When the boy was an infant, Damuanna took him to Shirdi and placed him at Baba’s feet. He enquired, “Baba, what name shall I give him ?” Baba retorted, “Damya, did you forget,  what I had told you in such a short time ? You have noted down the name on the third page of your diary. Have I not told you to name him ‘Daulatsha’ ? As instructed by Baba, Damuanna named him as ‘Daulatsha’ (Dattatray Damodar alias Nanasaheb Rasane).

After a few years thereafter, the second son ‘Tanashah’ was born.

When Daulatshah became five year old, Damusheth took him to Shirdi for Chaul Karma. Baba held the boy’s hand in His own hand and taught him to write the word ‘Hari’.

Baba also gave guidance at the time of marriage of Daulatshah alias Nanasaheb Rasane. For this boy from a rich family, several proposals were coming from well-off families. One of the proposal was from his own maternal uncle who was offering a dowry of Rs. 2-3,000. There was also a proposal from a poor family from Pandharpur. Due to financial condition, the family could offer no dowry.

Damusheth took a bunch of horoscopes to Shirdi and along with Madhavrao went to see Baba. Madhavrao showed the horoscopes to Baba and enquired, “Which proposal should they accept ?” Baba held the papers in his hands and selected the one belonging to the girl from poor family. Accordingly, Damusheth went with the alliance of his son with that girl.

The marriage was held in Pandharpur. Damusheth also invited Baba for the marriage. Baba assured him - “I am always near you. Don’t be afraid. Whenever you think of me, that every time I will be with you. Don’t forget this.” As Damushet repeatedly invited Him, Baba said, “Without Allah’s permission, I cannot do anything. I will send Shamya on my behalf.”

Madhavrao alias Shama attended the marriage at Pandharpur.

The people criticized Damusheth for foregoing such large sum of dowry and having alliance with a poor family. However, without getting attracted towards any monetary matters, Damuanna followed Baba’s instructions to the last word. Daulatshah’s family life with his wife began on the path of happiness.

Inner Kowledgeable Baba

A Mumbai Broker and a friend of Damusheth once recommended a deal to him. He said, “If you purchase cotton now for Rs. 50-60,000, after some time it will fetch you at least Rs. 1 Lakh. However, you must not delay the matter.”

Damusheth did not do anything without taking Baba’s advice. On this occasion also he wrote a letter requesting Madhavrao to seek Baba’s permission for the deal. But, Baba said, ‘‘Has he gone mad ? He thinks that with such a purchase he will reach the sky. But, tell him, not to run after Lakhs. And, what is he lacking at home that he is getting involved in such unnecessary matters ?”

Damusheth was little dejected on receiving such an answer from Baba. He decided to go to Shirdi and himself put the question to Baba. It was his practice to press Baba’s legs after going to Shirdi. While pressing Baba’s legs, an idea entered his mind – why not offer part of the profit to Baba. But, before he could utter a word, Baba retorted, “Damya, I do not want to get involved in any transactions.” Then Damusheth gave up the idea altogether.

On another occasion, he asked Baba’s permission about trading in food provisions. Baba said, “The market rates will collapse and purchase prices will be higher than the selling prices.” Damuanna told this to his business friends. They said, “Actually, the present situation is exactly opposite.”

However, during that season the rains were very good and the crop was abundant. The result was – the prices came crashing down and the hoarders lost a lot of money.

Damusheth himself narrated these stories about his business to Narsinha Swamy.

Once, Damusheth’s appeal was being heard in Mumbai High Court. The lawyer wanted him to come to Mumbai. Damusheth went to Shirdi to seek permission from Baba. However, Baba did not allow him to go to Mumbai. Not only that, He made him stay with Him. Here in Mumbai, Damusheth won the case.

When Damusheth first went to Shirdi, it was Balaji Patil of village Nevasa who used to sweep the Masjid, lit the lamps and do other such work. Damusheth obtained permission of Baba and started participating the chores.

While Baba was Dehdhari, Damuanna took his advice in person and after His Samadhi Damuanna put chits of paper with “yes” - “no” options before Baba’s photo and picked one of them treating it as Baba’s advice.

Supreme Guru - Shri Sai Baba

In the year 1926, Damusheth’s senior son – Dattatray alias Nanasaheb went to Kedgaon to avail the Darshan of Shri Narayan Maharaj. The moment Maharaj spotted him, he said, “Your Guru is Param Guru. He is several levels above me. Why did you come here ? Your fate is safe in the hands of Baba. You have chosen rightly. You go to Him and yours shall be accomplished.”

‘‘I will only fulfil wishes of my devotees !’’

Nanasaheb was childless for a long time. Earlier he lost three children due to epilepsy. His wife, therefore, tried to persuade him to get married for a second time. He was depressed and sad. He lost interest in family matters.

In such a frame of mind, once sat in front of Baba’s Samadhi in Shirdi and began pleading - “Baba, bless me either with a child or show me the path to Atma Kalyan.” While appealing thus, his eyes welled with tears. Just then he heard a faint voice from the Samadhi – “Santati Ho Jayegi (You shall be blessed with a child) !” Nanasaheb’s joy did not know any bounds. He prostrated before the Samadhi. He was amazed and ecstatic – not because he was going to be blessed with a child but with realization that his Sadguru responded to his prayers. In 1928, he bore a son.

As Nanasaheb had only one son, his father Damusheth prayed in front of the Samadhi and Nanasaheb was blessed with a second son in 1931.

Damuanna said, “I incessantly think of Baba. He sometimes gives me Darshan, sometimes even abuses me and on occasions even thrashes me. It is said that devotees of Akkalkot Swami benefited from abuses and beatings sometimes showered upon them. So is the case of Baba. Therefore, I was never hurt with his bad words or thrashings. Nor did my devotion and affection get any less.”

A theft was committed at the Ahmednagar house of Damuanna. The startling fact was it was committed by a person who served in the home for as many as 33 years. With the help of keys, he opened the cupboard and took away the box containing family ornaments. It included a very old nose-ring which is priceless for a married lady. The loss of the nose-ring hurt everyone more than anything else.

After the name of the thief was revealed, Damuanna was very much disheartened. He was unable to understand the reasons which tempted the servant to commit such a deed. In turn, the man was threatened with dire consequences and offered various enticements, but to no avail. He did not disclose anything. A police enquiry commenced. But, in his heart Damuanna repeatedly felt that the matter should not be dragged to court.

Ultimately, he sat in front of Baba’s photo and began praying. He placed the matter before Baba. Baba was his ultimate court. The very next day, the servant produced the stolen box of ornaments – intact with all its contents – before Damusheth and sought forgiveness.

Clearance of doubts

This is an event which took place sometime in 1910-11. Once, as usual, Damusheth was sitting at the feet of Baba. There, two questions going around in his mind. One was – “So many devotees come every day to Baba. Do they all benefit from coming here ?” The moment the question was formed, Baba replied, “See ! You must have observed the Mohor that a mango tree gets ? But, some of it gets drained before conversion into fruit. Even all fruits do not reach the stage of ripening. Ultimately, only mangoes become ripe.”

The second question was, “What will happen to me, when Baba is no more ?” Baba immediately replied, ‘‘Damya, whenever and wherever you think of me, I will be always there with you.”

 Before his demise, Damusheth called his sons near him and earnestly told them, “From time to time my Baba has given me money – totaling now to Rs 31. Take care of them even more than your life. These are not simple Rupee coins – they are Saakshaat  Kamdhenu. Make sure that nothing is left wanting in your service to Shri Sai Baba.”

Damusheth breathed his last at the ripe old age of 89 on 20th January 1941. His successive generations hold only Baba in esteem as their Param Aaradhya Daivat. The young and old from their household, even today follow Sai Baba’s teachings. As directed by Damuanna, the senior son – Nanasaheb – gave more importance to serving Sai Baba than looking after his own family. Baba also helped him in his Parmarthik progress. He spent major portion of his life in propagating the teachings of Shri Sai Baba. He was a trustee of Shirdi Sai Sansthan.

   
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 11, 2008, 04:51:17 AM
DATTATRAY DAMODAR alias NANASAHEB RASANE  

After the passing away of Damuanna, when Nanasaheb went to Shirdi, he became inconsolable and began crying. At the Samadhi Sthan he heard Baba’s words, “Are Nana, the rites of fourteenth day have been performed and the mourning period has ended. Isn’t it ? You have eaten sweets now. Now don’t shed tears any more”.   

Nanasaheb was a Punyatma. He was a good orator and a social worker. He had relinquished his entire life at the feet of Baba. He had no attraction towards his family life. His every act and deed was connected to Baba. He was drenched in the shower of Baba’s Krupa.

Since childhood his mind was getting prepared in devotion to Baba. Gradually, his Virakti grew. Simultaneously, his desires towards materialistic things and pleasures got destroyed automatically. In his heart, he believed that “It is the Sadguru who is the Karta and it is He who runs our lives.” He was a divine soul. He had excellent Vachasiddhi.

He was known for his very stern nature. However, at heart, he was equally kind. He hated devotees who gossiped and behaved carelessly. He despised cheating and deceit.

He always referred Baba as “My Baba.” He used to say, “People pester and harass my Baba. Everyone is scheming to loot my Baba. Don’t try to fool or annoy my Baba. HE IS A FIRE INCARNATE.”

He said, “It was never in the nature of my Baba to sit in a Devhara (small temple in a house). My Baba behaved like a common man. He used a lot of Urdu words in his conversation.”

There was a reason for Nanasaheb referred Baba with such close familiarity. It was Baba who had asked Damuanna to give his first son to Him.

Once, on the occasion of Guru Poornima, a coin of one Naya Paisa dropped from Baba’s garland into Nanasaheb’s hands. He preserved it with great devotion throughout all his life. He carried it in the Button Patti of his shirt. He said, “My annual income is about Rs 5,000. Even then no coin in the world can match this Naya Paisa. And no value can be attached to it – it is valueless.”

Nanasaheb had expressed a desire that the coin should be cremated along with his body. And so was done.

He had another fervent wish. Most of the Jyeshtha and Shreshtha devotees of Baba had coincidentally passed away on the auspicious day of Ekadashi. Nanasaheb wished that the day - on which he would breath his last – should be also Ekadashi.

In his last days, he moved his residence to Shirdi. On the day of Ashadhi Ekadashi, there was a small reason for his suffering an injury. He fell down on his shoulder. His collar bone was damaged. He was admitted to the Sai Hospital and passed away on the same day.

   
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 16, 2008, 03:37:00 AM
MADHAVRAO DESHPANDE Alias ‘SHAMA’
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In his researched article, Balasaheb Deo writes, “If Shri Sai Baba is considered to be an incarnation of Lord Krishna, then Madhavrao must be regarded as Arjun.” In Shri Sai Sat Charita, Hemadpant has pictured Baba as Lord Shankar and Madhavrao as His Nandi.

Any person studying Shri Sai Sat Charita will observe that - amongst the devotees who were close to Baba - Madhavrao comes near the top. Amongst the followers of Sai, there would not be any one who does not know Madhavrao.

He served Baba till the end of his own life. Baba gave him the respect like Arjun - the place of a friend close to heart. It is a very vivid example of devotee-friend.

Madhavrao - a person with great religious merit - was born in the year 1860 (Shake 1872 Margasheersha Shuddha Panchami) in the family of Yajurvedi Deshastha Brahmin. His birth took place in village Nimon (Sangamner taluka, Nagar district) about 20 miles to the west of Shirdi.

Madhavrao’s mother was the fourth wife of his father Balwantrao. His first three wives did not bear any child. He, therefore, married the sister of Laxmanmama Kulkarni, a resident of Shirdi. He had three children from this fourth marriage. Of them, Madhavrao was the eldest. He was followed by Kashinath - who was adopted by another family and was named as Ganesh Shridhar Deshpande. Bapaji was the youngest brother of Madhavrao. (His story appears in Shri Sai Sat Charita).

When Madhavrao was about 2-3 years old, his father came to stay at Shirdi with his entire family. Up to standard V-VI, Madhavrao’s education was carried out at Shirdi itself. As his entire life was spent in the rural atmosphere of Shirdi, his spoken language contained many impurities and many usages from the rural area.

Madhavrao got married twice. His first wife was ‘Savitribai’. He had one son from her. His name was Eknathpant. His wife Ushabai was the daughter of Gopal Kacheshwar Kulkarni of Nighoj village. The name of Madhavrao’s second wife was ‘Dwarkabai’. They had two sons - Jagannathpant and Uddhavrao - and a daughter - Babitai - from this marriage. Babitai was married to Narayan Nagesh Wande of Parner village in Nagar district.

Madhavrao was tall, robustly built and very healthy. His complexion was wheatish. He used to have a square diet and had a healthy appetite. Up to the age of 72, he did not suffer from any ailments. He did not suffer even from simple maladies like fever or head-ache.

He entirely adhered to ancient religious traditions. His conduct was sacred and strict in observance of religious rites. Barring a few known households, he never used to have meals at others. He was expert in cooking. Therefore, generally he prepared meals with his own hands.

After completing his own education, for a few years, he taught in the village school. Thereafter, till the end of his life, he worked as a village doctor. He used to give medicines after taking Baba’s name.

From the beginning, Baba used to call Madhavrao as ‘Maza Shama’ (My Shama). Once, Kakasaheb Dixit was overcome with emotions and went to Baba. Baba asked him, “What do you want ?” Kaka replied, “I wish to be around You for ever.” Baba said, “Kaka, keep this Shamya with you. It will mean I am with you.” From that day, Kakasaheb accorded the same respect to Shama which he used to give to Baba.

Seniors like Bapusaheb Butti and Narke also treated Madhavrao with the same reverence.

As Baba used to call Madhavrao ‘Shama’, he used to refer to Baba as ‘Deva’. Majority of the devotees used to place their questions or other matters before Baba by going through Madhavrao. Even elders like Bapusaheb Butti and Kakasaheb Dixit approached Baba through Madhavrao.

The end of Bapusaheb Butti’s life had come very near. Madhavrao was beside him. Butti was still conscious. He called Madhavrao near him and said, “Madhavrao, now I am unable to bear the pains. It will be better if Baba takes me near His Feet. I know you very well. When I am near you, I feel as if I am near Baba’s Feet.” While uttering these words, tears were flowing from Bapusaheb’s eyes. He was overcome with emotions and placed his head on Madhavrao’s feet regarding them to be Baba’s.

After the demise of Bapusaheb Butti, his son Shrimant Keshavrao Butti also accorded the same respect to Madhavrao. On pilgrimage tours, he used to take Madhavrao with him. Similarly, he used to welcome Madhavrao at his Nagpur house with lot of hospitality. He used to pay some amount as a monthly pension to Madhavrao till the end.  After the death of Madhavrao, some donation was given by Keshavrao Butti to Madhavrao’s son Eknath to be used for the last rites.

Once, while in Shirdi, Kakasaheb Dixit suffered from Navajwar (a deadly fever which lasts for nine days). Lots of risks are associated with this disease and in those olden days, many times it used to prove to be fatal. Baba told Kaka to go his home in Parle. Kaka was unable to understand, why Baba was asking him to go to Parle instead of keeping him near him. Just then, Baba said, “Take care. Take this Udi and take Shamya also with you !”  Even though, Kakasaheb was suffering with the illness, he was happy that Madhavrao was coming with him. Those 9 days were really difficult for Kakasaheb. However, he survived on the strength of his devotion to Baba and company of Madhavrao.

Whenever Madhavrao was not in Shirdi or was not present in the Masjid, a few devotees would communicate directly with Baba and place before Him their difficulties. However, the answers given by Baba at such times used to be somewhat different.

Once, Shri Narke received an offer for a temporary job at Brahmadesh. As Madhavrao was not there, Narke asked his question through Dr. Pillay. Baba replied, ‘‘Go to Brahmadesh. It is ours.’’ Dr. Pillay again asked, ‘‘Baba, is the job there good ?  Will he be made permanent in the job ?” Baba said, “Yes !”

Due to Baba’s affirmative reply, everyone thought that Narke is going to get a permanent job in Brahmadesh. However, Baba had earlier told him that he will be a permanent resident of Pune. After Narke went home, he told the events to Madhavrao. Madhavrao asked Baba, ‘‘Deva ! Which is true - what You told me or what You told Bhau (Baba used to call Dr. Pillay as ‘Bhau’) ?” Dr. Pillay also covered his mouth and smilingly repeated the same question. Baba answered, ‘‘What I told Shamya was the truth.’’

It was in 1913, Narke first came to Shirdi. At that time, Shri Butti and Shri Dhumal introduced Madhavrao to him saying - he is a ‘very useful person from Shirdi’.  And in reality, Madhavrao was a very helpful person in Shirdi. Though he was a Bhikshuk Brahmin from a small village, his face used to radiate like that of a learned person from a city.

Baba used to talk in riddles. But, as Madhavrao had spent considerable time with Baba, he was able to catch the meaning very quickly.

This is the story of Shri Tarkhad, when he visited Shirdi in December 1910 for the second time to take Baba’s Darshan. At that time, only Sathe Wada was available for staying. Tarkhad wanted to spend time away from the routine, daily responsibilities and problems of his job and family. His main wish was to spend the time at the feet of saintly person and get some peace of mind. On that occasion, he had come alone to Shirdi. On his arrival, he was very much fatigued because of the hassles of travelling, the strong sun and an unsatisfied urge to have tea since morning.

Tarkhad had just reached Sathe Wada. Immediately, his charge was taken by two gentlemen not very closely known to him. They bombarded him with questions relating to spiritual matters. However, he did not outwardly show that he is tired of their questions. He enjoyed the cup of tea provided by Balabhau (nephew of Nanasaheb Chandorkar. Nanasaheb had started an eatery for him in Shirdi.) and went to take Baba’s Darshan. However, he could not help thinking that ‘I came here to get away from the botherations of Mumbai and have some mental peace. But, it seems that the nuisances would not leave me here also. I think, I unnecessarily came here. Mumbai was better.’ Such conflicting thoughts started going through his mind in just five minutes. In the same mental status, he went with Madhavrao to take Baba’s Darshan.

As per usual custom, he lit incense and camphor, placed coconut and bowed down in front of Baba. In blessing, Baba placed hand on his head, gave fruits as Prasad and asked him to be seated. In his own mind, Tarkhad was getting himself ready to take Baba’s permission to return to Mumbai.

Suddenly, Baba said to Madhavrao, “Shamya, why is he behaving like this ? Give him some advice. Go ! Take Udi and sit peacefully in the Wada.”

Taking the Udi, Tarkhad and Madhavrao came outside the compound of the Masjid on the street. There Madhavrao stopped Tarkhad and asked him, what had happened. Tarkhad narrated the chain of events. After hearing everything, Madhavrao said, “This is the miracle and message of this God. He is teaching you that you must remain steadfast in your devotion - in spite of the problems posed by the mortal world. While facing the day to day hassles involved with your job, your mind must be focussed on your God. Let us go back to our God and understand, what He has to say.”

Both of them once again entered the Masjid. The moment they climbed the steps of the Masjid, Baba said, “Bhau, always remember the words of Shama !”

Seeing this miracle, Tarkhad was overwhelmed with emotions and placed his head on the ground in front of Baba. He realized the teaching of Baba - Even while facing the problems of day to day life, a disciple must be unwavering in his devotion to his Sadguru and his contentment must be constant.

Irrespective of Baba’s mood – may He be angry or irritated – Madhavrao used to confidently go near Him, fill His Chillum and change Baba’s mood by tactful talk. Not only this, Madhavrao used to sometimes even quarrel with Baba, get angry with Him, bind Him with vows and sometimes even tell Him a few things of advice. Baba – realizing the love and affection that Madhavrao had for Him – used to only smile. Baba never got heated with him. Because Madhavrao’s total persona had become ‘Saimay’. He constantly chanted the Jap “Sainath, Sainath, Sainath”. While he was awake, sleeping or dreaming, he saw only Sai. His all senses were laid at the Feet of Sai.

In his diary, Dadasaheb Khaparde has written an amazing episode about Madhavrao. On 8th December 1911, Khaparde writes -

“I had only heard about this phenomenon; but never experienced it. Now, I am seeing it with my eyes and hearing it with my ears. Madhavrao Deshpande is here and is fast asleep. With his every breath-in and breath-out, I can clearly hear, ‘Sainath Maharaj’ ‘Sainath Baba’. While he is snoring, the words can be even heard from a little distance. This is really miraculous.”

Madhavrao came to Shirdi in his childhood. Later on, he started working as a deputy or assistant teacher in the local school. He used to conduct his class in a room built by circle inspector Gopalrao Gund. (For sometime Radhakrishna Aai stayed there and towards the end, it became a stable for the horse ‘Shri Shamsundar’.) The room was made of bricks and mud. In one wall facing the Masjid, it had a small window. Madhavrao could see Baba sitting in the Dwarkamai or Masjid and observe His activities. Sometimes Baba sang songs in Arabi or Persian languages and Madhavrao could hear them in his class room.

When Madhavrao started working in the school, his age was about 14-15. At that time, he looked upon Baba as a Chillum smoking, little mad young Fakir. Then he did not consider Baba as a ‘Sagun Parmatma’ or ‘Siddha Purush’. This was the state of his mind for initial 10-12 years. The next 10-12 years, he started considering Baba as ‘Sat Purush’. Thereafter, as he spent more and more time in the company of Baba, he realized that Baba was a ‘Siddha Purush’ and ‘Moortimant Sagun Parmatma’.  He spent about 20-22 years obeying His Aadnya and serving His devotees. Thus, Madhavrao spent 42-43 years of his life in incessant company of Baba.

Madhavrao first saw Baba in the dilapidated Masjid. Shri Narke was very curious about Madhavrao’s unique relationship with Baba. It was Shri Narke’s nature to study things and find out cause. Accordingly, he wanted to know the reasons behind the familiarity in conversation and acquaintance between Madhavrao and Baba. The families of Madhavrao and Narke were very close. Taking advantage of this, Narke asked probing questions about the matter. Then, Madhavrao told his own story in detail.

“Baba used to smoke tobacco Chillum and for sharing the smoke, I used to go to Him again and again. Most of the prominent villagers considered Baba to be reverent. Tatya Patil’s mother and family members, Gondkar family, Mhalsapati Sonar, Kulkarni and others were His devotees and loved Him as village Fakir. I became one of them. And – I do not know what happened – but, I started getting pleasure in visiting Shri Baba. When I was near Him, I felt He is doing some magic on me – my mind was filled with holy and pure thoughts, my body started trembling, my eyes were filled with tears of happiness. I, therefore, looked forward to meeting Shri Baba. The visits and familiarity increased. Naturally, I started enquiring about the devotees visiting Shri Baba. Shri Baba also began telling me to look after the arrangements for devotees from outside Shirdi. They started having their meals at my home. Thus, I started coming in contact with devotees from outside Shirdi. They started inviting me to their homes and I started accepting the invitations. I used to undertake such visits only after seeking prior permission from Shri Baba. At the town I visited, I got introduced to more people. And the amazing thing was that, as soon as I began talking to the newly introduced people, they were entranced with Shri Baba. As if Shri Baba had made use of me to attract people.”

Of course, the above story is very old. At that time, Madhavrao was very young. However, it proves that Baba sometimes wanted certain persons to come to Him and for that purpose He used to plan persons like Madhavrao. On many occasions, Madhavrao used to bring devotees to Baba without Baba directing him to do so. Then Baba pretended to get angry and come charging at Madhavrao saying - “He is sending persons after Me”. After sometime He used to calm down. When devotees came to Masjid, He would say, “Shamya, look after those who come !”

Madhavrao’s health was robust. If any devotee got sick, then he would carry him on his own back to the Masjid. Once, Bapusaheb Butti was suffering from typhoid. At that time, Baba had asked Madhavrao, “Bring him to the Masjid on your back.” Generally, it was Madhavrao’s duty to bring ailing devotees on his back.

After completing evening stroll, Baba used to sit in the Masjid. At that time, besides specific 3-4 devotees, no one else was allowed to come to the Masjid. However, Madhavrao had no such restrictions on his coming, going or asking things to Baba. If he went to Baba at odd hours in the night, Baba pretended to get furious like Nrisinha; but also quickly get pacified.

Once, Tatyasaheb Nulkar became seriously ill while in Shirdi. His last hour came near and he disclosed a desire to get holy water from Baba’s Feet. It was almost 1-1.30 in the night. Who could dare to go to Baba at such an hour ? Madhavrao got up and went to the Masjid with Pali and Panch-patra. Baba got up from His place and roared, “Who is it ?” On getting reply that “I am Shamya”, Baba said, “You came at this hour” and pretended to come to hit him. He stood on the Masjid foundation with one leg in the front.

Madhavrao started pleading with him, “Tatyasaheb is losing his life. He is asking for the holy water from Your Feet. Please give it quickly.”

Baba was saying “No !” and Madhavrao was daring to inch forward. Of course, as Tatyasaheb was an ardent devotee, Baba had also put forward his toe.  Madhavrao immediately dipped the toe in the water carried in Panch-patra and fulfilled the last wish of Tatyasaheb.

Like He used to give to other devotees, Baba never gave money to Madhavrao. Once, Shinde Sarkar wanted to give Rs. 5,000 to Madhavrao; but Baba did not allow him to do so. Though Baba did not give money to Madhavrao, He gave him tremendous love.

Some of the devotees gave Baba things with a hope that He will bless it and return it as a Prasad. However, many times Baba – instead of returning it – passed it on to Madhavrao saying - “Keep it with you !” In this manner He handed over several articles – Vishnu-sahastra-naam Pothi, Eknathi Bhagwat Pothi, a coin having picture of Ram-Seeta-Laxman, silver Padukas, a clay statue. Sometimes, Baba said to Madhavrao, “Shamya, build My house (Devhara) and keep all these things in it.”   

Every afternoon, Baba used to make Kala of the different Naivedyas that were received and distributed it amongst the few devotees who asked Bhiksha in the noon. Madhavrao was one of them. But, assuming that he would not like the mixture of Kala, Baba waited till everyone else had finished their meal and then gave Madhavrao a plate full of slices of mangoes.

Baba fulfilled all demands and wishes of Madhavrao. He did not provide him wealth; but gave him enjoyment of all the things, which wealth can provide. Several pilgrimages such as Chaar Dham, Kashi, Gaya, Ayodhya, Mathura, Gokul, Ujjain, Haridwar, Prayag, Girnar are hectic and taxing money-wise. But, with Baba’s blessings, Madhavrao undertook them without any hardships.
(To be contd.)

– Translated from original Marathi into English by Sudhir

     
Title: Re: In Sai's Proximity!!!
Post by: sureshsarat on May 16, 2008, 05:35:39 AM
Om Sri Sainathaya Namaha
Om Sri Sainathaya Namaha
Om Sri Sainathaya Namaha

Extract from Sri Sai Satcharitra

It is a well-known fact, that the Sadguru looks first to the qualifications of his disciples; and then gives them suitable instructions, without unsettling their minds in the least, and leads them on towards the goal of self-realization. In this respect, some say that what the Sadguru teaches or instructs, should not be divulged to others. They think that their instructions, become useless, if they are published. This view is not correct. The Sadguru is like a monsoon cloud. He pours down profusely, i.e., scatters widely his nectar-like teachings. These, we should enjoy and assimilate to our heart's content; and then serve others with them, without any reserve. This rule should apply, not only to what he teaches in our waking state, but to the visions he gives us in our dreams. To quote an instance: Budhakowshik Rishi composed his celebrated Ram-raksha stotra, which he had seen in his dream.

Fatima j Sairam, may baba bless you for sharing these golden wisdom with all. May it confirm Sradha & Saburi in all of US.

SAIRAM
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 16, 2008, 08:45:21 AM
Om Sai Ram sureshsarat Ji

Thanks a lot for your kind words.May Baba bless us all.

Om Sai Sri Sai Jaya Jaya Sai
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 16, 2008, 08:47:15 AM
Once, on Baba’s instructions, Madhavrao went to Bapusaheb Butti at Nagpur. While there, he went for the Darshan of Shri Tajuddin Baba towards the South of Nagpur.

This is an incident after he returned to Shirdi. It was evening time. A lot of devotees were sitting around Baba. Baba enquired, ‘‘Ka Shamrao, which are all the places that you visited ?’’ “Deva, I had gone to Nagpur.” “You visited Nagpur. Then, did you see the tree of Gold towards South of Nagpur ?’’ Madhavrao had a keen sense of observation and a sharp mind. He realized that this must be a reference to Tajuddin Baba.  He promptly said, ‘‘Hoy, Deva ! I had gone for the Darshan of Tajuddin Baba at the South of Nagpur in the garden of Raghoji Raje Bhosale.’’ “And thereafter, which places did you visit ?’’ Baba asked.  Madhavrao said, “Deva, from Nagpur I went to Amravati. There Narayan Maharaj from Bet Kedgaon had arrived. I took his Darshan also.’’

Madhavrao used to tease Baba. So he added, “Kay Deva, you know, a lot of people go to take Darshan of Narayan Maharaj” giving stress on “a lot of people”. He was anxious to know Baba’s reply to this. But, Baba was equally playful ! Initially, He did not reply at all. Madhavrao repeatedly started asking the same thing again and again. Finally, after 5-10 minutes, Baba said to him in a persuading tone, ‘‘It is like this Shamya. After all one’s father is his father. He may beat him, thrash him; but, he is the only one who will feel pity. How anyone else can have that feeling ! I am your father ! What do you have to do with anyone else ?”

Here, Baba has given a message not only for Madhavrao but to all His devotees. He says - ‘‘Do not look at anyone with ‘Dosh -Drushti’ (a view to find faults). And, never ever try to find blemishes in a Satpurush. Then our tradition gets stained. Remain devoted only to your Guru. Have steadfast faith in him. And, in spite of this, always bend in front of others !’’

Baba has imparted this very important advice on this occasion. Baba used to repeatedly say - ‘‘One should lay his devotion before his Ishta Devata.’’

When He wanted to teach a lesson to a person, He used to ask him to give a body massage.  Even, persons like Tatyaba Patil, Mahadu Phasle, Madhavrao Deshpande, Annasaheb Chinchanikar, Mavshibai and others are known to have been asked to do the task for hours together. They used to press His back and massage His body till their body was covered with sweat and they had difficulty in breathing. Still Baba did not say “enough”. Ultimately, they gave up the task on their own.

Madhavrao was an expert at diagnosing various diseases and knowing properties of various medicines. He was also very good at ‘Nadi Pariksha’ (diagnosing the ailment by merely feeling the pulse). He had gained the knowledge on his own and did not learn it from anyone. He carried a stock of Indian and foreign medicines. He could earn some money by practicing medicines. He had cured many patients, where other doctors had given up their efforts. People enquired as to “How he gained the knowledge.”  He replied, “Shri Baba used to suggest Aushadhi Gutika (medicines). Generally, the conversation used to take place through me. Thus, I came to know the medicines which were uttered by my God.”

Further, Madhavrao used to mix Baba’s Udi in the medicines. Besides, he also used to refer to books on Ayurveda from time to time. He used medicines manufactured in the factories of Puranik (Panvel) and Sandu (Chembur). He also prepared some of the medicines himself.

Madhavrao was very discreet and diplomatic. Baba did not give him any money. Madhavrao had some income from a piece of land at village Nimon as well as from his medical practice. He used this financial income very judiciously and even managed to undertake expenditure for looking after certain visitors as per instructions of Baba.

Once, after his bath, Madhavrao was taking out from a alcove the utensils etc. for Pooja. Suddenly, a snake - which was sitting in the alcove – bit him. A few days prior to this event, Baba had warned him, “Shamya, take care ! Do not put your hand in any nook or corner.” As the snake’s venom started spreading, Madhavrao panicked. Everyone started running helter-skelter. People started saying - “Let us take him to the temple of Viroba.” Madhavrao was getting fits and seizures. But, even in that condition, he started saying - “Take me at once to the Masjid and place me before my God there.”

People brought him to the Mandap. But, on seeing him, Baba started yelling, “I am warning you not to come up ! At this instant, get down and go away ! If you do not listen to what I say, I will make you into pieces like seeds of Mustard.” Hearing these words of Baba, Madhavrao was aghast. Other folks were also surprised. Madhavrao started crying. He was unable to understand, why Baba – Who allowed him to come near at any time of the day – had suddenly become stone-hearted, when death was hovering around him. No one understood at that time that Baba was warning not Madhavrao but the snake venom not to come up, get down and go away !

As instructed by Baba, the folks brought Madhavrao to his home and did not allow him to lie down through out that night. By morning, Madhavrao got relief. However, for two-three months thereafter, his finger – which the snake had bitten – had turned blue-black. Due to the snake bite, he also suffered from acidity for sometime. However, his life was saved by Baba’s utterances – “Don’t come up, get down and go away !”

On some occasions, Madhavrao used to suffer from ailment of piles. At such times, he was a really harassed man. For relief, he used to take fomentation of a brick. He never used any medicines on himself without asking the permission of Baba.

Once, he was suffering from an attack of piles. Baba said to him - “We will do the treatment in the afternoon.” Accordingly, Baba prepared a concoction of an Ayurvedic herb called ‘Sonamukhi’ and gave some of it to Madhavrao. He immediately got relief.

Two years thereafter, Madhavrao once again had an attack of piles. He on his own -without consulting Baba - took some amount from the concoction already prepared by Baba in the past. However, instead of bringing relief it aggravated the problem. After a few days, with the blessings of Baba, Madhavrao started feeling well.  He realized that the power of healing was not in the medicine but in the blessings of his God.

Once, Madhavrao was at Nagpur with Shri Butti and the attack of piles reoccurred. Madhavrao sent a letter to Baba. Baba replied, “Ask him to come to Shirdi !” He further jokingly added, “I take utmost care of him; but he likes to roam about; does not like to come here. Send him a letter and call him here ! He will get well.”

It may be mentioned here that, Madhavrao did not go anywhere on his own. It was Baba Who sent him to different places. And, once he was away, Baba became restless without him.

Madhavrao had two large earthen pots which were full of Udi from Baba’s hands. Madhavrao had kept the pots very carefully in a corner of an inner room of his house. After the Mahanirvan of Baba, Madhavrao distributed some of the Udi on special occasions amongst the devotees. The women folk from the house were not aware about the Udi. Once, they set upon the task of cleaning the house. And, in the process, they moved out the earthen pots with an intention of throwing them away. At that time, Madhavrao was in Mumbai. That night he had a dream and heard, “Shamya. Get up ! The Udi - which you had so carefully kept - will be soon thrown into garbage dump. Go, Go quickly and keep it properly !” Within seconds, Madhavrao got up from his sleep and rushed to Shirdi. He realized that his dream was true. He took the pots into his custody and moved them to the upper floor of the house.

3-4 years prior to his death, Madhavrao suffered from gout. At that time, his age was more than 75 years. At the request of Kakasaheb Dixit, he was staying at that time on the upper floor of Dixit Wada. From there, he was unable to come down everyday. He had lost considerable strength. In spite of this, he used to speak and incessantly narrate experiences of Baba.

Madhavrao used to be overwhelmed with emotions while remembering and narrating stories of Baba. “I said a lot to my God” saying so, he used to repent his utterances.  Remembering the forgiving nature of Baba, his eyes weeled with tears and he called, “Oh my Lord !”

Baba went to Madhavrao’s house especially on two occasions – firstly, when Madhavrao was bitten by a scorpion and secondly, when he was running a very high fever. On not seeing Madhavrao in the Masjid, Baba enquired with the devotees, “Why Shamya has not come for the Aarati ?” The folks said, “Baba, he has fever.” Baba took hold of his worn Kafni, went to his house and brought him for the Aarati.

Madhavrao stayed in Kakasaheb’s Wada and also looked after the maintenance of the Wada. Kakasaheb was affectionate towards Madhavrao and made him stay in his Wada. On the other hand, he let out Madhavrao’s own house on rent and thus, helped in improving his means of living and finances. After the death of Kakasaheb, Madhavrao used to issue his rent receipts in the name of the Sansthan.

Even Bapusaheb Butti entrusted the work of maintenance and supervision of his Wada to Madhavrao. For this work, Bapusaheb gave Rs. 7 every month to Madhavrao. After the death of Bapusaheb, his son Keshavrao continued the practice.

A few months prior to his death, for some specific reason, Madhavrao was required to leave Dixit Wada and stay at his own house. It was a miracle that 6-7 months before he passed away, Madhavrao’s health improved suddenly and he started moving about. He repeatedly said - “My God has once again started looking at me.”

Balasaheb Deo writes about Madhavrao’s death :-

“Kakasaheb Dixit, Bhausaheb Dhumal, Annasaheb Dabholkar were virtuous devotees who did not experience sufferings before their demise. Madhavrao was similarly fortunate. He spent only a night and time up to noon in an unconscious state. He passed away in his own house on Thursday, 26th April, 1940 (Chaitra, Krishna Chaturthi, Shake 1862). At that time, he was 80 years old. Very rarely, a person is fortunate enough to have such a peaceful death. This is not possible without the good deeds of the past.

The next day, Madhavrao’s funeral procession was taken out with great fan-fare. A lot of people were present. They gave him Tilanjali on the public well of the town.”

After Baba took Samadhi, Madhavrao spent the next 23 years in practicing medicines, looking after the devotees and narrating Baba’s Leelas to curious devotees. It would be proper to say that – besides Mhalsapati and Tatya Patil – Madhavrao was the only other person who had the great fortune to spend so much time in the company of Baba.

There were persons who were ardent devotees of Baba. However, amongst them, the love and affection between Baba and Madhavrao was somewhat unique. Balasaheb Deo – an ardent devotee of Baba – was curious about this relationship between Baba and Madhavrao. He carried out an in-depth research on Shri Sai Sat Charita to ascertain the reasons, why Madhavrao was so close to Baba, why he was so fortunate to have such Bhakti-vaibhav (wealth of devotion) and why Baba used to agree to many things which Madhavrao asked.

 For the purpose, Balasaheb also studied the life of Madhavrao. On 2nd April, 1934 Madhavrao placed two chits before Baba’s Samadhi and took Baba’s permission before narrating his life story to Balasaheb Deo.

From the very early times, Baba used to call Madhavrao as ‘Shama’ and Masjid as ‘Dwarkamai’. Balasaheb felt that there was a reason behind this. After careful study, Balasaheb came to conclusion that there were similarities between the relation of Lord Shri Krishna with Arjun on one hand and Baba and Madhavrao on the other hand.

* A reference to 37th Shloka in 10th Adhyay of Bhagwad Geeta reveals that Bhagwant had given his own name ‘Shri Krishna’ to His devotee ‘Arjun’. Similarly, Baba had given the name Sham to Madhavrao and indicated that Sham is His own Vibhuti.

At the time of wedding of Nanasaheb Chandorkar’s son and also at the time of thread ceremony of Kakasaheb Dixit’s son, Baba told Nanasaheb and Kakasaheb, “Take my Shamya with you !”

Once, Kakasaheb was overwhelmed with emotions and said, “Baba, let me have Your Sahawas for ever.” Baba replied, “Keep this Shamya with you ! That will mean I am with you.”

* Similarly, Madhavrao used to call Baba by the name ‘Deva’. In Bhagwad Geeta, Arjun has also called Lord Shri Krishna as ‘Deva’ on several occasions. 

      Once, in an angry mood, Madhavrao said, “It is we who made you God. You give money and wealth to others; but are very miserly as far as I am concerned.” Baba smiled indulgently at him and said with affection, “Are Shamya, the wealth of money is not for you. What is for you is very much different than that.” Madhavrao understood the significance of this and remained quite about the matter.

      * Arjun had once felt that the Lord is talking irrelevant things and had got angry with Him. Similar incident took place in Madhavrao’s life also.

Once, Madhavrao’s eyes were swollen and were paining. Even after trying out several medicines, there was no relief. Ultimately, in a foul mood, he rushed to Baba and said, “Are you blind ? Can’t you see that I am suffering ?” Baba smiled and relied, “Don’t get wild. Take seven seeds of Pepper, soak them in water and apply the water to your eyes. And take some Udi also.” Though Madhavrao knew that such water may bring stinging sensation to his eyes, he had full faith in Baba. He went ahead, tried the home remedy and received instantaneous relief.

      There is another incident concerning the wife of Sakharam Aurangabadkar – a resident of Solapur. Madhavrao had forced Baba to gift a coconut to her and warned Him to bless her with a child or “else I will bang the same coconut on Your head !” The lady really had a child within a year.

      At the time of noon Aarati, Madhavrao would scold Baba to “to sit and distribute Prasad.” Baba also followed Madhavrao’s orders without a whisper.

      Once, while chitchatting with Madhavrao, Baba took out some money from the pocket of His Kafni and shoved it under the gunnysack, on which He was sitting. Just then, a man came to Him and started asking for money. Baba told him that He had no money and the man went away. When Madhavrao questioned this behaviour, Baba said, “This was not lying in true sense. You to give only when the person deserves it.”

      Once, a Ramdasi came to Baba. Everyday he read various religious books; but he was not able to overcome his ego. One day, Baba suddenly started pain in stomach. He told the Ramdasi to bring Sonamukhi – a medicinal herb. While he was gone, Baba took out Vishnu Sahasra Nam Pothi from the Ramdasi’s bag and gave it to Madhavrao. On his return, the Ramdasi saw the book in Madhavrao’s hand and became furious. Baba told him, “You wear saffron clothes and still behave like this ?’’

      * Arjun had requested Lord Shri Krishna to give him Vishwaroop Darshan. Similarly, on Madhavrao’s insistence, Baba told him to close his eyes and blessed him with the view of Satya Lok, Vaikuntha Lok and Kailas Lok !

            From the above incidents, one would realize, how apt was the comparison made by Balasaheb Deo between Arjun and Lord Shri Krishna and Madhavrao and Baba.

– Translated from original Marathi into English by Sudhir
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 17, 2008, 04:10:44 AM
Sant Dnyaneshwar says -“One can light a second lamp with the help of the first lamp. The lamps may appear to be independent of each other, but the flames of both lamps are merged into one flame. One may look at sea and its tides as separate entities, but when looked at the water consisting them, they are one. Likewise, in Sakhya Bhakti God and His devotee are unified.”

We experience the above saying of Sant Dnyaneshwar - on one hand - in Lord Krishna and Arjun and on the other hand in Sai Baba and Madhavrao.

In his alliance with Lord Krishna, Arjun came so close to the Lord that he himself became the form of the Lord and they became Advait. Similarly, Baba gave the title ‘Shama’ to Madhavrao and thus, proved that the both were united.

Every devotee wanted Baba to be with them; but Baba always told them, “Take my Shama with you”, “Let my Shama be near you and I am near you’’ or “Don’t worry when my Shama is with you’’. Baba said so to devotees, who came to Him with many requests - to accompany them on travels, visit their homes for meals, be with them in their times of difficulties..... so on.

Bapusaheb Butti had heard Baba saying similar things about Shama and had also experienced this on several occasions. At the time, when Bapusaheb felt that his death was near him, Madhavrao was nearby. Butti saw Baba in Madhavrao and placed head on Madhavrao’s feet and asked for blessings.

There were occasions, when Madhavrao and other devotees posed same question to Baba; but the answers that they received were different. To the confused devotee seeking clarification, Baba said, “The answer that I gave to Shama was proper”.

Baba gave benefit of many meetings with saintly persons and visits to pilgrimages to Madhavrao. He also gave Shama the Vishva-roop Darshan and said that everything for Shama is unique.

The God gives experience of Advait to His devotees and still appears in Dvait Roop. Because, only in Dvait Roop it is possible to enjoy the love of the God, and secondly, to whom can the Lord express his innermost feelings otherwise ?

Day and night, whether in a sleeping or awake, Madhavrao was gripped by the devotion of Baba. His senses were pre-occupied with dedication to the Lord. We find proof of this in the Khaparde Diary.
– Translated from original Marathi into English by Sudhir

Title: Re: In Sai's Proximity!!!
Post by: fatima on May 17, 2008, 04:22:11 AM
MHALSAPATI

From the time Baba arrived in Shirdi till His Mahanirvan, Mhalsapati was an ardent devotee of Sai Baba. It is very difficult to evaluate his services. He had turned his back on his family life and had devoted his entire life at the Feet of Sai Baba.

His full name was Mhalsapati Chimnaji Nagare. Though particulars about his birth are not known, it is estimated that at the time of his death he was about 85 years old. He was a goldsmith by caste and his several generations had resided at Shirdi. He had a house consisting of about 14-15 rooms and land admeasuring nearly 7-7.5 acres at Shirdi.

His family Deity was Khanderai. Because of this, he was a dedicated follower of Khanderai of village Jejuri in Pune district. At least once every year, he went on a pilgrimage visit to Jejuri temple. Basically, he was disinterested in worldly things. He managed his household expenses by carrying on the business as a goldsmith. However, later on when his business was not doing well, he started supporting his family by collecting alms as advised in a vision by the God. After he placed his entire faith in Sai Baba, he totally gave up all the worldly pleasures.

Mhalsapati had four daughters. Their names were – Janakibai, Seetabai, Rakhumabai and Vithabai. Their grooms were respectively from Asnagaon. Dochale, Dorhale and Sei. Mhalsapati also had two sons. The first son died at an early age. Because of this, Mhalsapati further lost his interest in worldly things.

Later on, due to the blessings of Baba, second son was born to Mhalsapati – though against his own wishes. As suggested by Baba, he was named ‘Martand’. He raised his own family of sons and daughters and died recently in 1986. Mhalsapati has narrated his experiences to his son Martandrao, who has written them down.
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 17, 2008, 04:24:46 AM
Three residents of Shirdi - Kashiram Shimpi, Appa Jagale and Mhalsapati were very thick friends. All the three were loving, hospitable and had similar natures. This was the reason for their close friendship. These three collectively took the responsibility of providing food, shelter and other requirements of any saintly or pious persons, who visited Shirdi. They greeted Gosavi with “Namo Narayan”. Bairagi was welcomed as “Jai Ram” and if the visitor was Fakir, he was received with “Jai Sai”. The guests were always received with utmost respect and affection. Kashiram Shimpi provided the foodstuff. Appa Jagale gave firewood, utensils etc. Mhalsapati used to massage the tired feet of the visitors.

As is well-known, at the age of sixteen, Baba had suddenly appeared in Shirdi and equally unexpectedly He disappeared. After a lapse of three years, Baba once again came to Shirdi. This time He came as a member of the marriage procession of the household of Chandbhai from the village Dhoopkhed. The marriage party had halted in Mhalsapati’s farm opposite  Lord Khandoba temple. Seeing the radiant young Fakir has come back, Mhalsapati, as per his usual practice, welcomed Him with “Aao Sai” and bowed down in front of Him.

After completing his Pooja, Mhalsapati partook chillum with Sai and then he took Baba to the Masjid in Shirdi. He made Him comfortable there and also introduced Baba to his friends - Kashiram Shimpi and Appa Jagale.

Thereafter, Baba and these friends used to sing songs, play games and smoke chillum. Very soon, Kashiram Shimpi and Appa Jagale became ardent devotees of Baba.

As narrated by Mhalsapati, when Sai Baba first came to Shirdi, His attire was saffron Kafani, saffron topi and saffron dhoti. Later on, Kashiram Shimpi stitched a green Kafani and topi for Baba, which He used to wear. After a few days, Baba started wearing white Kafani and tying dhoti around His head. He continued to do so till the end.

The Masjid, where Baba was staying, had become very old and dilapidated. Nana Saheb Chandorkar decided to reconstruct it. One day, after Mhalsapati arrived at the Masjid, Baba called him and asked him, “O Bhagat, who is that person standing outside ?” Mhalsapati replied that “He is Nana Saheb”. Baba said, “Are Bhagat, I wanted to ask you one thing. This Nana, who is standing outside, says that he will reconstruct a new Masjid. What do you think ? Should we get a new Masjid constructed ? Or is our old building good enough ? Why construct a new one ?”

Mhalsapati very affectionately and humorously said to Baba, “Let him construct a new one ! It will be convenient to both of us – to sit, as well as sleep”.

This conversation took place between the two while smoking chillum. Baba gave permission to repair the Masjid only after first asking Mhalsapati. As directed by Baba, Mhalsapati called Nana Saheb, performed the muhurta by breaking a coconut and the work began.

As is well-known, Baba used to sleep on alternate days in Masjid and Chavadi. Since the time Baba went to stay in Masjid, Mhalsapati and Tatya Patil started sleeping with Him there on alternate days, when it was not the day of Chavadi. Only these two had the good fortune to sleep with Baba in the Masjid. In fact, Baba always kept Mhalsapati and Tatya awake ! In the secluded atmosphere, Mhalsapati spent several nights in sitting with Baba and chitchatting till it was daybreak time. After the Mahanirvan of Baba, Mhalsapati continued his custom of sitting in the Masjid and sleeping there on alternate days. This continued till he breathed his last.

The relation between Baba and Mhalsapati was really strange, as well as intriguing ! It seems that, because of this, their extraordinary conversations took place in isolated surroundings. The discussions used to become more and more interesting while enjoying chillum. Baba was fond of smoking chillum. He was not used to finishing entire chillum. Mhalsapati, Tatyaba and Madhavrao Deshpande alias Shyama used to take 2-4 drags and pass it on turn by turn amongst the other people present at that time.

Late Kashibai Kanitkar has narrated her 1906’s experience in the regard, which is worth reproducing here. She says.....

“On alternate days, Baba used to come to Chavadi for sleeping. On that particular day, as per His custom, Baba and Mhalsapati came to Chavadi. They sat in the darkened area at the entrance of the Chavadi. My husband Late Govindrao Kanitkar also went and sat there. They were having a pleasant chat. While carrying on the conversation, Baba lit His chillum and shared it with Mhalsapati. It was also passed on to my husband.

It was difficult to know what they were talking about. But, from time to time, Baba was asking, “Ka Mhalsapati ?” (Isn’t it Mhalsapati ?) And Mhalsapati was repeatedly saying “Beshak, Beshak” (without doubt, without doubt) – repeating the words twice. However, a third person was not able to grasp, what they were talking.

Then, it was time to light the chillum once again and it was noticed that the piece of stone, required for the purpose had been lost somewhere. This was reason enough for Baba to become livid with anger and as if, He took the Avatar of Narasimha and started showering abuses…..”

Because of the continuous association with Baba, Mhalsapati was able to understand the meaning of outwardly weird actions. On several occasions Baba’s other devotees were puzzled by His strange and intriguing utterings. Many of them, therefore, approached Bhagat (as Baba used to call Mhalsapati lovingly), and sought clarifications in the matter. He was able to explain Baba’s symbolic signs or mysterious words.

While talking about this once Kaka Saheb Dixit said to Baba, “Maharaj, shall I bring a wooden plank for You to sleep – like the one You had earlier ?” Baba replied, “No. How can I sleep higher and leave Mhalsapati on the ground ?” Dixit offered, “If You wish, I can arrange for another wooden plank for him also.” Baba smiled and answered, “Will he be able to sleep on a plank ? It is not easy to sleep like that. I tell Mhalsapati, keep your hand on My heart and observe how Nam-smaran is going on in My heart, and if you find that I am falling asleep, please wake Me up ! But, he is unable to do even that. He starts dozing wherever he is sitting. Then, I wake him up by calling his name ‘Bhagat’. He is startled and rises from his slumber.’’ So, Sai Baba replied, “I am better off on the ground !”

In the evening, once the lights were lit up, Baba’s devotees were forbidden from coming into the Masjid - the only exceptions being Dada Kelkar, Mhalsapati, Tatyaba, Mahadu, Abdulbaba and Laxmibai. Barring these, no one else was allowed to enter the Masjid at night.

Mhalsapati had a liking for passionless life not having any interest in the worldly things. Baba allowed him to do so. Financially, he was very poor.  However, rather than spending his time on earning a livelihood, he spent his entire time in the Masjid serving Baba. By nature, he was extremely devoted to Baba and took pleasure in serving Him. Because of this, Baba was very much fond of him. Mhalsapati’s influence on Baba was also very strong. Because of this, the spiritual experiences felt by him were equally worthy.

Whenever Baba’s favourite devotees suffered from some ailments, Baba used to take the illness upon Him-self and gave relief to His devotees. Shri Martand (son of Mhalsapati) has narrated a beautiful experience in this connection. He says.....

“A forty year old story. My mother had gone to her brother’s place at village Nandur Shingote. As per his usual practice, my father was sitting near Baba. All of a sudden, Baba said to him, ‘Are, My devotee is suffering a lot from a boil. See, there is a boil on My hip also. But, now it will be cured.’ My father actually saw that Baba had a boil on His hip and He was suffering from the pains. He was, therefore, worried. But, Baba Himself said, ‘Don’t worry. It will be alright in two-three days.’ All this was ambiguous talk. My father did not realize that it was in fact related to him-self. After two-three days, the boil on Baba’s hip burst open. Two-three days later, my father received a letter from village Nandur Shingote. It was written that my mother had a boil at exactly the same place and had suffered a lot from it. But, as soon as Baba prayed in Shirdi, she was relieved of the pain and now, even the boil had burst open.

It dawned upon us that when Baba said that He has a boil on His hip, from exactly that time my mother’s sufferings had gone down. And, the day on which her boil burst open, same thing happened at Shirdi also. Once my father realized the connection, he became very sad for the sufferings taken upon Himself by Baba. My father said to me, ‘Are Martand, did you see ? To give relief to your mother, Baba took the agony of her boil upon Himself. Because of us, He had to suffer a lot.’ ”

Baba knew events of past, present, as well as future and accordingly, He used to guide His devotees. Once, He said to Mhalsapati, “Bhagat, at village Asnagaon (Taluka Kopargaon) don’t go to Rambhau Londhe and Dorhale’s daughter. You will be insulted there.” However, due to some unavoidable reasons, Mhalsapati was required to go to both the homes. And, as predicted by Baba, he was insulted there.

Once, on the occasion of the death anniversary of Mhalsapati’s father, several people had sat down to have meals. Suddenly, a dog suffering from scabbies came at the place and stood in front of them. As per his usual practice, Mhalsapati asked his wife to throw a piece of bread in front of the dog. However, as the bread was not given, the dog remained at its place. Finally, Mhalsapati smacked the dog and it ran away. In the evening, while he was preparing Baba’s bed, Baba said to him, “Ka re Bhagat, in the town, there is a dog suffering from diseases like Me. But, people hit it.”

Similarly, on one more occasion, a dog went to Mhalsapati. It was looking very ugly. Saliva was dripping from its mouth. Mhalsapati gave struck it and shrieking, it ran away. Later on, when Mhalsapati went to take Baba’s Darshan, Baba said, “With a great hope we went to Bhagat. But, we received blows only.”

The above incident took place in the morning. After two hours, in Dixit wada, people were busy with the meals. Suddenly, a dog appeared and stood on the steps. After it was driven away, it went to the neighbours staying opposite. It got beaten there and ran away yelping loudly. After hearing the noise, everyone remembered, what Baba had said on the very morning. They felt that a piece of bread would have served the purpose and the dog also would not have received a beating.

There is a story of, how Shri Vithoba took the appearance of a dog and went to Namdeo with a piece of bread in its mouth. Namdeo came with a pot of ghee and said, “Don’t eat the bread dry, have some ghee along with it.” 

Coincidentally, exactly this story narrated was by Das Ganu Maharaj in his kirtan on the same day evening. Further coincidence is, on the same day evening, Madhavrao Adkar was reading ‘Bhakti Leelamrut’ in the Maruti Mandir. There also the same story appeared.

Everyone was amazed by this method adopted by Baba.

Baba always kept Mhalsapati away from any greed for money. In spite of his poor financial condition, Mhalsapati on his own never accepted any money given to him by any one.

Hansraj was a well-known businessman from Dadar. In 1917, he was suffering from asthama and stayed in Shirdi with his wife for two-three months. Knowing the poor financial condition of Mhalsapati, he offered him Rs. 10. Mhalsapati declined to accept it. Hansraj, thereafter, handed over the sum to Kaka Saheb Dixit and suggested that Dixit should hand it over to Mhalsapati in the presence of Baba. Accordingly, while Mhalsapati was carrying on the Pooja of Baba, Dixit started offering the amount to him. But, Mhalsapati did not accept it. Then, Dixit told Baba, “Baba, please ask Mhalsapati to accept the amount or You take and hand it over to him.” To this Baba said, “For the time being, let it remain with you only.”

After some time, Mhalsapati completed the Pooja and went away. Then, Baba asked Kaka Saheb, “How many rupees are there ?” He answered, “Ten”. Baba asked him to keep them on His mattress and asked Nana Saheb Nimonkar to distribute the amount amongst other people. Thus, out of that amount, nothing went to Mhalsapati. Hemadpant has written about Mhalsapati that he was not a devotee of money; but he had great hunger for Paramartha (divine truth). He had placed his body and soul at the Feet of Sai Baba. He was affectionate and self-less.

Baba always protected His devotees from any hindrances in their progress towards Paramartha. While doing so, He also took their acid-test. Around 32 years, prior to His Mahasamadhi, Baba took a very strange and tough test of Mhalsapati.

On the full moon night of Margashirsh (a month as per Hindu calendar), Baba suffered from a sudden attack of asthama. To over come it, He went into a Samadhi and took His Jeev (life’s essence) to Bramhand. He told everyone around, “For three days from now, do not wake Me up. And at the end of the third day, if I do not rise, then [pointing to a corner of the Sabha Mandap (meeting hall)], dig a Samadhi there and place Me in it !” Then, turning to Mhalsapati, He said, “Bhagat, do not neglect Me for three days.” Thereafter, His body became lifeless and He rested on Mhalsapati’s lap. His breathing and pulse stopped. After some time, everyone gave up hope about Baba. Patil – Kulkarni carried out a panchnama (legal procedure) and started making preparations for the last rites. However, Mhalsapati had not given up hope and did not move Baba’s body even an inch from his lap. He sat day and night for three days. After three days, at three o’clock in the morning, Baba’s body started showing signs of life. The breathing began, eyes opened slowly, the stomach started moving. And, after stretching His body in different directions, Baba awoke and sat up.

This showed the real love, devotion and faith of Mhalsapati ! He was really blessed by his Guru.

Because of the love and affection, only Mhalsapati dared to physically touch Baba and applied Gandh / Tilak to His throat. No one else had the courage to do so.

Later on, Baba appeared in Mhalsapati’s dream - with Gandh and Utane applied to His forehead and both hands. Immediately, from the very next day, after completing the Pooja of all Deities, Mhalsapati started applying Gandh and Utane to Baba’s forehead and both hands.

This practice was resented by the Muslims. They complained about it to Baba. But, Baba did not heed to their request. The community then brought the Kazi (Muslim priest) from Sangamner. After seeing this, Mhalsapati got scared. That day, as usual, he completed the Pooja of Shani, Khandoba, Maruti and Ganapati and proceeded without doing the Pooja of Baba. As he passed the Masjid, Baba objected and said, “Are, why are you passing from the going outside, without doing Sa-gandha ?” Mhalsapati said, “I was avoiding it; because it would make Kazi Saheb angry.” Baba replied, “Apply the sandal-wood paste – here and here.” And pointed to His forehead, throat, head and hands.

Baba’s these words gave courage to Mhalsapati and with pleasure, he performed the usual Pooja. After seeing all this, Kazi Saheb went away. From then onwards, Baba’s Sa-gandha Pooja was performed every-day. The honour of doing it went to Sitaram Dengale, then to Megha and onwards to Bapu Saheb Jog. (In the early days, Baba once asked Nana Saheb Chandorkar’s four-year-old son Bapu to apply Gandh to Him.)

Mhalsapati’s Pooja carried on incessantly till Baba’s Mahasamadhi. Every-day Naivedya (food offering) was sent from his house for Baba. Similarly, as directed by Baba, Mhalsapati used to also carry the Naivedya of Sathe Saheb and Bala Saheb Bhate from their houses to the Masjid.

Baba used to foretell a lot of events that were to take place in Mhalsapati’s life. He also sent His several learned devotees to Mhalsapati. It seems that in doing so, Baba wanted His these devotees to see the life being led by Mhalsapati and emulate it. Because of this, in times of difficulties, many devotees relied on Mhalsapati.

Kaka Saheb Dixit has written about Mhalsapati that “He is an authority on Adhyatma. He is without any desires for the worldly things. Through him, Maharaj’s devotees gain knowledge and pleasure. After the Mahasamadhi of Maharaj, Mhalsapati was a place of solace for many devotees.”

Due to the blessings of Baba, Mhalsapati regularly encountered divine experiences. Once, as per his annual practice, he was on the way to visit Lord Khandoba’s Fair.  On the way, he stopped for a few moments at a well and realized that there is an acute shortage of water in the area. With sincerity and devotion, he remembered Baba. Immediately, a stream of water sprang near the well and the water was sufficient for the needs of Mhalsapati and his co-travellers.

Similarly, once, Mhalsapati was carrying the Palkhi of Lord Khandoba to the Fair at village Jejuri. He came to know that the epidemic of plague was currently prevalent in Jejuri. All the co-devotees panicked upon hearing the news. Mhalsapati was also uncomfortable and disappointed. He sat resting on the Palkhi. He sensed that someone has come at his back. He turned around and looked in that direction. He saw Baba there, Who immediately disappeared. Baba’s Darshan gave him lot of courage and he told everyone about the incident. All went to Jejuri, hailing Lord Khandoba and Baba.

In their stay of four days, they did not face even the smallest difficulty. Their pilgrimage tour was completed without any untoward event.

After their return to Shirdi, Baba inquired, “Are Bhagat, the Fair was good isn’t it ? I had also come there. Were you not resting your back on the Palkhi ? That was the time, I came there.”

Mhalsapati knew in advance, the day of his own demise. He also informed his family members about it. He sent a telegram to Kaka Saheb Dixit calling him to Shirdi from Mumbai. It is said that to facilitate Kaka Saheb’s arrival, Mhalsapati postponed his demise by a day. As the date of his death was known in advance, people from Shirdi and surrounding areas came and met him.

Such a pious man, left for his place at the Feet of Sai Baba on Tuesday, 12th September, 1921. His body was consigned to fire near Lendi Baug.
Title: Re: In Sai's Proximity!!!
Post by: saidas on May 17, 2008, 08:54:34 AM
sai ram fatima ji,
                 Thank u for all the posts. I came to know a lot of details which I dont know. BABA bless u.
Title: Re: In Sai's Proximity!!!
Post by: Dipika on May 17, 2008, 09:25:36 AM
OMSAIRAM!Fatimaji........Thankyou for this precious posts...


ALLAH BLESS U.

ALLAH MALIK!


Sai baba let your holy lotus feet be our sole refuge.OMSAIRAM
Title: Re: In Sai's Proximity!!!
Post by: adwaita on May 17, 2008, 10:59:10 AM
Great job fatima dear. Please continue posting. Your post 'babas leelas' is also wonderful. Baba bless you and be with you always.
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 18, 2008, 01:50:42 AM
LAXMAN MAMA KULKARNI

Laxmanrao Kulkarni Ratnaparkhi was maternal uncle of Madhavrao Deshpande. He was a resident of Shirdi itself. He was an orthodox Brahmin. He used to follow the laws of touchability and religious rites very rigorously.

As Laxmanrao was the maternal uncle of Madhavrao, he was known as ‘Laxman Mama’ in the village. He was the Vatandar Kulkarni and Gram Joshi of Shirdi Village.

While the devotees were experiencing Baba’s miracles, Laxmanrao maintained a distance from such things. He not only had no faith in Baba, but he was a very staunch opponent of Him.

An unlearned person is likely to fall into prey to bad ompany and habits. He may listen only to his ego and have belief only in himself. Gradually, he starts thinking that he is bigger than God. To bring such a person to the proper path, Bhagvant gives him certain jolts. The person starts coming back to his senses. Then, the Almighty enters his inner soul and gives him deliverance.

It so happened with Laxmanrao. The great egoist fell ill with an incurable disease. His sufferings knew no limits in spite of the various remedies he tried. Ultimately - as a last resort - he came to Baba’s Masjid.

Baba looked at him with tranquil eyes, moved his hand over Laxmanrao’s body and said, “Go ! Allah will set things right.”

There was a miraculous change in Laxmanrao from the time he stepped into the Masjid. On top of it, he had the blessings of Baba. From that moment, he became a devotee of Baba.

On another occasion, Baba took a test of Laxmanrao.

Bappaji was the only son of Laxmanrao. When he was young, he ailed from some incurable disease. But, now Laxmanrao had faith in Baba. Therefore, along with other medial remedies, everyday he started bringing Udi from Baba’s own hands and giving through water to Bappaji.

However, there came a time, when people felt that the body is going to be lost for ever. Laxmanrao rushed to the Masjid. He prostrated hemself at Baba’s Feet and cried, “Baba, save my son ! Oh, my God, I bow before you.”

But, suddenly, Baba shouted at him, ‘‘Go away !’’ He even started showering abuses. Laxmanrao got scared. He was unable to understand Baba’s strange behaviour.

In reality, now Laxmanrao had started believing in Baba. However, his old traits had not been completely eradicated. Some of his ego was still lingering. A few questions and doubts used to crop up in his mind - time and again.

With a heavy heart, Laxmanrao returned home. And after some time, Baba got up from His place. He came down the steps of the Masjid and straight away went to Laxmanrao’s home. With love and affection, He moved His hand over Bappaji’s body and immediately turned back. From that moment, Bappaji got relief.

Now Laxmanrao began believing that Baba is God Incarnat. He decided that in his every deed he will remember Baba.

Early every morning, Laxmanrao used to complete the rituals of Snan-sandhya and then came to the Masjid to avail Baba’s Darshan. He used to wash Baba’s Feet (Pad-prakshalan), used anoint Gandha Akshata, draw a Tilak, place flowers and Tulsi leaves, offer Dhoop - Deep -Naivedya and Dakshina. Thereafter, he used to prostrate himself before Baba and take His blessings. He used to distribute Prasad amongst those present. And then, he used to proceed to perform Pooja of other Gods and Goddesses of the village. This was his daily routine and he adhered to it till the end. With great devotion, he served Baba.

After the demise of Baba’s loved devotee Megha, it was Bapusaheb Jog who used to perform Baba’s Pooja at all times. In the afternoon of 15th October, 1918 - on the auspicious day of Dassera - Baba took Maha-nirvan. On the same night, He appeared in the dream of Laxmanrao and told him, “Bapusaab will not come to perform my Kakad Aarati. He thinks, I am dead. But, I am alive. You come and perform my Kakad Aarati.”

There was havoc after the Maha-nirvan of Baba. Everyone was moved with deep grief. On that night, Baba’s mortal body was placed in Masjid itself. Next day, it was moved to Butti Wada. Therefore, as instructed by Baba in the dream, Laxmanrao arrived at the Masjid with full preparations for performing Pooja. He prostrated before Baba, removed the cloth covering the face and took the last Darshan, and proceeded to perform Pooja. Many - who were present experienced Baba’s hands moving at that time.

Time and again, Laxman Mama’s eyes were getting filled up with tears. His body was trembling. In that state, he opened Baba’s closed fist, placed Vida Dakshina, covered the body and departed from there.

Thereafter, the noon Aarati was performed by Bapusaheb Jog and in the evening Baba’s body was brought to Butti Wada...

This was the way in which Baba showered His blessings upon Laxman Mama. Baba entered Mama’s dream and made him perform the Aarati.

After Laxman Mama’s demise, his only son Bappaji became Vatandar Kulkarni and Gram Joshi of Shirdi Village. Bappaji was fortunate enough to be around Baba for close to twelve years when Baba was Dehdhari.

Bappaji said that Baba believed in reincarnation of man.

In the year 1917, Lokmanya Tilak had come to Shirdi and offered coconut and garland to Baba. Baba returned the coconut as a Prasad to Tilak. Bappaji was present in the Masjid at that time.

Bappaji was a good Keertankar. He was well read as far as religious books are concerned.






---------------------------------------------------------------------------

MAHADU PHASALE

Mahadu Phassle was a old Sevekari of Baba. His real name was ‘Madhav’; but in Shirdi, he was known as ‘Mahadu’. Since his childhood, he developed an attraction towards Baba. As a young man, he served and stayed with Baba. From morning till night, he was always ever willing to serve Baba.

He used to do a lot of chores - sweeping the Masjid, cleaning the mat on which Baba sat, fill-up water in the tub kept near the steps, draw lukewarm water for Baba’s bath, anxiously wait for Baba to finish His bath and then wipe His body, clean the Hundis (lamps) kept in the Masjid and Chavadi, help Abdulbaba in lighting up the lamps, look after Baba’s horse, etc.

There was a room, adjoining the Dhuni, which was used for storing fire-wood. Baba had -with His own hands - constructed almost three-fourths of one wall of that room. At that time, Mahadu had assisted Baba by making mixture of mud. Baba had stacked the bricks and then plastered the wall with the mud.

At the time of Baba’s mortal end, Mahadu handed over the Chillum and Satka used by Baba to Bapusaheb Jog. Bapusaheb had kept both these articles in his Pooja Ghar. Later on, when Bapusaheb shifted his residence to Upasani Ashram at Sakori, he took these sacred articles with him. In due course of time, these articles have been preserved in the Sai Sansthan.

This is a story of 1936. Baba's Muslim devotee Chhotekhan and Mahadu Phasale were sleeping in the Masjid. Chhotekhan heard Baba's voice saying, “Are Mahadu, get up ! I have to pass urine”. But, Mahadu was fast asleep and could not get up. Next day morning, it was observed that at the place, where Baba used to sit, there was a poodle of water and a sweet fragrance was emanating from it.                                 

     (contd.)  
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 19, 2008, 03:09:51 AM
BhAUSAHEB DHUMAL  

ShrI Sakharam Balwant Dhumal, an ardent devotee of Baba, was a well-known lawyer from Nasik. His word carried considerable weight in government offices. He was a staunch social reformer. From 1917 to 1925, he worked as the first non-government chairman of district local board. Due to his pre-occupation with this chairmanship, he could devote limited time to his private practice. However, the government considered his this sacrifice and honored him as ‘Rao Bahaddur’. After 1925, Dhumal once again concentrated on his private practice. Due to Baba’s blessings, his practice flourished in spite of being away from the field for 8 long years.

He was extremely pious. Before he became a devotee of Baba, he was a follower of Shri Gajanan Maharaj. He first went to avail Darshan of Shri Sai Baba in the year 1907. And he was at once got attracted with the radiant personality. In the first visit itself, Baba asked him for a Dakshina of Rs. 2. On receiving it Baba promptly returned the amount to Dhumal and said, “Preserve these ! Don’t spend or give them away !!”

He was a close friend of Bapusaheb Butti of Nagpur. Therefore, soon Dhumal took Bapusaheb Butti with him to Shirdi. Like Dhumal, Butti also became an ardent devotee of Baba in the very first visit.

Once, Baba said to Dhumal, “Are Bhau, I take care of you at every moment. If I don’t do so, I don’t know what will happen.” On one more occasion, Baba said to him, ‘‘Bhau, whole night I was unable to sleep.” Bhausaheb enquired “What was the reason Baba ?” Baba replied, ‘‘The etire night I thought about you and only about you.” Hearing these words of Baba, Bhausaheb was moved with mixed emotions – surprise, love and gratitude. He was sad that Baba was doing so much for a mere mortal like him. But, he was convinced that Baba was the only saviour Who will protect him from evil happening in future.

Dhumal’s entire life was spent in his ancestral house at Nasik. Once, there was an epidemic of plague all around and on top of that he found a dead rat – a deadly carrier of a fatal epidemic of plague – in his house. He did not know whether he should move his family out of the house for sometime and save everyone’s life. He sent his query in a letter to Baba, Who asked him to move into another house. He did accordingly. However, in this also another dead rat was found in the same night. Dhumal again enquired, whether he should leave the second house also. Baba replied in negative. Dhumal acted accordingly keeping full faith in Baba.

A few days later, some more dead rats were spotted at different places in the same house. Dhumal once again sent a letter to Baba and in the meantime, anticipating a positive reply, packed his belongings to move to a third house. Baba replied, “Why move ? Stay where you are !” Dhumal did likewise and continued staying in the house. Around him, he saw daily 14-15 deaths because of the epidemic. But, no harm came to him or his family.

In 1909, when Dhumal was only 36 years old, his wife died an untimely death. He was young, dashing and a well-known lawyer. His friends and relatives began persuading him to get married once again. However, Dhumal was firmly of view that such a marriage was possible only if permitted by Baba. A famous lawyer from Nagpur – Bapusaheb Kinkhede – took him to Baba to seek the permission. Baba just glanced at him and Kinkhede realized that the permission has been declined. Till his death, Dhumal adhered to Baba’s wishes and remained single. He had earned a lot of fame and money in his profession. However, he gradually absolved himself of family responsibilities and turned toward Virakti.

After the death of his wife, Dhumal concentrated his energies on further studies in the legal professional and started planning for Barrister-ship. Bapusaheb Butti showed readiness to finance his study abroad as well as expenses of Dhumal’s family in India. However, Baba declined permission saying, “Your Vilayat (England) is here only.” Dhumal adhered to Baba’s wishes.

This is an incident which took place in the year 1910. At that time, there were two warring groups in Shirdi. One of the groups targeted Raghuji Shinde (elder brother of Bhagoji Shinde, a Sevekari of Baba) and 4 others and falsely implicated them in a case of molestation of a Marwadi woman. Tatya Patil was confident that these people are innocent. But, several learned persons like Dadasaheb Khaparde, Kakasaheb Dixit, Raobahadur Sathe etc. felt that it was difficult to prove so.

Tatya Patil approached Baba and He advised him to go to Dhumal. Dhumal felt that a lawyer from Mumbai would be necessary to handle the case. However, Tatya pointed out that Baba had Himself suggested his name. Then, Dhumal studied the matter in detail and prepared necessary papers. He visited the British district magistrate at his residence and presented his papers.

The district magistrate said, “At a first glance, there appears to be a prima facie evidence. What do you say ?” Dhumal replied that “This case and its witnesses is a work of fabrication and is a result of enmity between two warring factions.” The district magistrate enquired, “Are, you fully convinced about this ?” Dhumal expressed his utmost faith. The district magistrate issued orders releasing the persons. British district magistrate expressed interest in Sai Baba and said that he would like to visit Him.

The persons were released without discussing the matter with police prosecutor or without studying and reading any other papers. Dhumal knew, what power had come to the rescue of the concerned persons.

At the same time in Shirdi, Kakasaheb Dixit’s 7 years daughter passed away. Everyone was making preparations for her funeral when Baba uttered, “Wait for a while ! I am going to show you a miracle.” Everyone thought, there would be a miracle concerning the dead girl. However, as nothing happened, after sometime they went ahead with the funeral. Just then Dhumal reached there and declared that the innocent persons had been released. First, people found it difficult to believe the good news. But, after sometime they realized that this was the miracle Baba was referring to.

From 1930 to 1932, Dhumal worked as revenue member of Devas Sansthan. During that time he often travelled between Devas and Nasik. During the journey, he carried Baba’s photos with him. His nephew, as well as the cook did not approve of this practice and expressed their displeasure. To take a decision on the matter, Dhumal – as was his practice – placed two chits in front of Baba’s photo. The answer came, “Keep the photos always with you !”

One of the photos that Dhumal carried with him was given to him by Radhakrishnaai. Whenever he looked at it, he remembered Baba’s sentence, “The entire night I thought about you and only about you.”

Once, he was carrying this photo while passing from Dwarkamai. Baba called him and enquired, “What are you carrying ?” Dhumal replied, “You are here.” Baba asked him to give Him the photo. Baba kept it in His hands for sometime and turned His gaze all over it. Baba returned it to him and said, “Keep it with you !” Dhumal always craved that Baba should give him a photo for performing daily Pooja. His silent desire was thus answered. He never parted company from this photo.

From time to time Baba gave a total sum of Rs. 67 to Dhumal. Then in 1918, He suddenly took back the money and demanded Rs. 7 more. Dhumal said, “I don’t have any more money.” Baba replied, “Borrow from someone else !” This was Baba’s way of teaching Dhumal not to have false pride about money. Dhumal always remembered this lesson. After Baba’s Mahanirvan, he even followed Baba’s practice of collecting Bhiksha from selected houses.

In 1918, just prior to Baba’s Maha-nirvan, Dhumal’s sister-in-law became seriously ill at Pune. Dhumal took about Rs. 80 and set on his journey from Nasik to Pune. En-route he halted at Shirdi to avail Baba’s blessings and Udi. However, Baba took away the Rs. 80 that he had and also denied him permission to go to Pune. In the meantime, Dhumal received a telegram informing him that the lady had passed away.

After a few days, Baba set on His last journey. Dhumal realized the reason for Baba keeping him back at Shirdi. Baba knew that the lady’s death was inevitable. Further, if he had gone to Pune, he would have missed the few last memorable days in company of Baba.

After Baba’s Mahanirvan, the district court appointed 5 trustees to administer the Sansthan property. After one of the trustees expired, Dhumal was appointed in his place. In his capacity as a trustee, he used his legal knowledge and experience to set the rules and bye-laws for the Shirdi Sansthan.

On Saturday 29th June 1940, Bhausaheb breathed his last at his own home. He always wished that at the time of his death, he should be in Shirdi. But, Baba desired otherwise.


(contd.)
Title: Re: In Sai's Proximity!!!
Post by: fatima on May 21, 2008, 07:59:12 AM
  Kashiram Shimpi
Since the time Sai Baba came to stay in the Masjid, Kashiram Shimpi supplied Him provisions, tobacco and chillum. He also provided fire-wood for the Dhuni (Holy Fire).

      When Baba first came to Shirdi, He used to wear kafani, cap and dhoti - all of saffron colour.  On some occasions, Baba wore white kafani and tied dhoti around His head. Kashiram stitched a green kafani and green cap for Baba and He started using them. After some days, Baba started wearing white kafani and tying white dhoti around His head. He maintained this attire till the end.

      It was Kashiram’s practice to give money to Baba whenever it was needed. At a later stage, he started placing his entire income before Baba. He used to affectionately insist that Baba should give back whatever money He wished. However, Baba used to keep only a paisa or two and return the rest. Kashiram was very much hurt, when Baba either did not take any money or took very less.

     A person may feel proud that he has the ability to give. Such a feeling is harmful for the spiritual advancement. Hence, Baba either refused to keep any money or took very meagre amount. Later on, Kashiram was in financial difficulties. At that time, Baba started continuously demanding money from him. Due to this insistence, Kashiram lost his feeling of false pride and his monetary situation started improving. In this manner, his false pride disappeared.

     Kashiram placed his body, soul and money in devotion of Baba.

     Kashiram’s business was trading in cloth. He used to go to different villages and set up his shop. While returning from the bazaar of village Naur, some looters from Bhill community stopped him on the way. Kashiram was riding a horse. The dacoits took away all his belongings. Kashiram did not oppose them in any manner. However, he was not parting with a small packet, that he was carrying. The dacoits felt that it must be containing some valuables ! In reality, the small packet contained powdered sugar. (Shri Janakidas - a devout person, residing at Shirdi, in those days - had said that “One must feed sugar to the ants”. Since that time, Kashiram always carried sugar powder in a packet.) The packet was more dear to his life for Kashiram; as it was carried on advice of a pious person. He decided, “Come what may, I will not allow this packet to fall in the hands of the dacoits.”

     Suddenly, Kashiram noticed a sword, which had fallen out of the hands of one of the dacoits and  was lying nearby. In a fraction of a second, he picked it up and killed two of the dacoits. Seeing this, the third dacoit came from behind and gave a blow of his axe on Kashiram’s head. Kashiram lost his consciousness and fell down. The dacoits took him to be a dead person and escaped from the scene.

     While Kashiram was fighting the dacoits, at the same time in Shirdi Baba was creating a havoc. He was expressing His anger through abuses and shouting. The disciples, who were nearby at that time, immediately realized that Baba is acting in this manner in an effort to save some dear devotee of His. And, in fact, the dacoits were many in number and were also loaded with lots of weapons. However, Baba saved Kashiram from the clutches of death.

     After some time, Kashiram regained his senses. He refused to go to a hospital. Instead, he insisted that he should be taken to Shirdi.

     As directed by Baba, Madhavrao Deshpande gave him medicines and Kashiram one again regained his health.

      The Government honored Kashiram’s bravery  by giving him a sword.

    After a few years, on Chaitra Shuddha Ekadashi in Shake 1830 (English year 1908), Kashiram passed away.

    Thus along with Mhalsapati and Appa Jagale, Kashiram also expired on the day of Ekadashi.

 
Title: Re: In Sai's Proximity!!!
Post by: fatima on June 20, 2008, 07:52:24 AM
Radhabai Gondkar Patil

Baba sometimes acted in a child-like manner. At such times, He specially called Appaji or Radhabai and said in a complaining tone, “Appa, see that Telin (wife of Teli – oil manufacturer) abuses me a lot. That Wanin (wife of a Wani – grocer) harasses me a lot. That Narayan Teli also gives me a lot of trouble.” Suddenly, He used to point a finger at a by-stander and said, “I am very much fed up now. I will come with you.” In reply, Appaji used to say in a cajoling tone, ‘‘Baba, you don’t worry. I will take proper care of all of them.” Radhabai also said, “Baba, you have patience. I will drive away these whores. They trouble you a lot. Isn’t it ?” Then, Baba used to smile and ask them to depart by saying, “Go, take the Udi and go to your homes.” It was Baba’s practice to refer to evils as ‘Telya’, ‘Kotya’, ‘Wanin


Narayan Teli


As you enter the Masjid, on left hand side adjacent to the Masjid but a little towards the back, was the residence of Narayan Teli and his family. Baba came to Shirdi for the second time along with the marriage party of Amin Bhai and started residing in the Masjid. From that time, Narayan Teli’s wife started a practice of giving Baba half of a Bhakri (bread) and something to accompany it. Sometimes, Baba also went to her to ask for Bhiksha.  


Appaji Kote Patil


Several times every day, for some reason or the other, Baba used to utter the names of Narayan Teli or Appaji Kote. It was obvious that his these utterances were not meant for that specific person.

Appaji Kote Patil of Shirdi was a rich and elderly person. His words were treated with respect in the village. By nature, he was strict and very demanding. His thoughts were ancient and he observed old traditions such as untouchability etc. Baba loved him very much and therefore, Baba gave Appaji the benefit of pilgrimage of Mathura, Kashi, Prayag, Gaya and other holy places along with Madhavrao Deshpande.

When Baba was Dehadhari (in mortal form), Appaji used to sleep in Chavadi along with other elders like Mhalsapati, Vithoba Gondkar and Appaji Bhilla.

After the Mahanirvan of Baba, majority of the devotees wanted to abide by Baba’s wishes and decided to place Baba’s mortal body inside Butti Wada. However, Appaji adopted a stance different from others. He and some Muslims wanted the body to be placed in an open ground.

It happened thus,

While on His way to Lendi, Baba used to stop near Wada and staring at a particular place, He used to say, “This Hagdodichi Jaga (place which was garbage dump) is my place.’’

After Bapusaheb Butti started construction of Wada at that place, Baba suddenly used to arrive on the site and gave different instructions. Baba also appeared in dreams of Bapusaheb Butti and Madhavrao Deshpande and instructed them to build a temple in the Wada and install a statue of Muralidhar in it.

While an order was being placed for the purchase of Sinhasan (throne) for Lord Muralidhar, Baba repeatedly started saying, “Let us come and stay in this Wada. We will have a nice time playing and conversing with Bal-Gopal.” Looking at Bala Chopdar, He used to say, “This Bala will roar and announce arrivals and departures.”

In this manner, Baba had given indications in advance about His wishes to permanently settle down in the Wada. However, no one realized the importance of His words at that time. Without anyone realizing it, Baba had stopped the work of the statue.

The last words uttered by Baba were -“Take me to Butti’s Wada.” Taking into consideration all these facts, majority of the devotees decided to place the mortal body of Baba in the Wada and build a tomb. Accordingly, the construction workers started preparations for the foundation of the tomb at the place originally demarcated for throne of Lord Muralidhar.

However, some Muslims held a different view. According to them “A tomb is to be constructed in an open space. Therefore, putting it in a closed place like Wada would be improper. Further, Butti is a Brahmin. He is likely to forbid entry of Muslims into the Wada and they will be deprived of taking Darshan of Baba.” Ameer Shakkar - a Muslim from village Korhala - assumed leadership of the group. In the dead of night, he met Appaji Kote Patil. After talking to him for a considerable time, he managed to convince Appaji of his view. Appaji gathered villagers from all age groups and conveyed and convinced them of his view. They also agreed with him. Next day morning, Appaji and his group called all the villagers and placed before them their view of supporting construction of the tomb outside the village.  


 Ramchandra Dada Patil


In the above mention dispute regard the place of tomb, Ramchandradada Patil took a firm stand to bring Baba’s wishes into reality !

Tatyaba Patil was the village head in reality. However, he was very much sick at that time and was unable to move from a place. He called Ramchandra Patil and told him, “Do whatever is possible, but see that Baba is  kept in Butti’s Wada !” Ramchandra Patil accepted the responsibility. Everyone’s wish was also like-wise. In firm and clear words he announced, “As per the consensus of everyone, it has been decided to build the memorial of Baba in the Butti Wada only. There is not going to be any change in this.” Hearing this, Appa Kote became furious. In reality, he was the grandfather of Ramchandra Patil. Listening to the utterances of his grandson his anger knew no bounds. In a fit of anger he told Ramchandradada that he will not allow him to step into his house. The grandson was equally headstrong. His faith in Baba was steadfast. On its strength, he replied to his grandfather, “As long as you are alive, I will also not step into your house. But, Baba’s memorial will take shape in Butti Wada only.”

Ramchandra remained true to his words. He stepped into Appaji’s house only after his death.

Ramchandra Patil was born in the year 1879-80 in the village Shirdi. His full name was Ramchandra Dadaji Kote Patil. At the young age of 16, due to a startling experience about Baba, he came into close contact with Babasaheb Dengale. Till that time, he had not realized that Baba is an incarnation of the Almighty. However, from the age of 18, he started regularly visiting Baba.

In the year 1915, Raobahadur Sathe established an organization by the name ‘Dakshina Bhiksha Sanstha’. Ramchandra Patil was its secretary.

Once Ramchandradada was seriously ill. Baba appeared in his dream and warned, ‘‘Your death has been averted. However, after two years - on the day of Dassera - Tatyaba will be no more.” He also told him, “Do not disclose this to anyone.” However, Bala Shimpi was a close friend of Ramchandradada and he confided this secret in him.  Thereafter, exactly two years later, on 15th October 1918 Baba laid down His life and saved the life of Tatyaba.   
Title: Re: In Sai's Proximity!!!
Post by: fatima on June 20, 2008, 07:53:15 AM
Gauli-buva
There was a time when Baba was known only within the precinct of Shirdi. There was a pious and respected person called ‘Gauli-buva’ who took annual pilgrimage trip to Pandhari and on his way, he passed through Shirdi. He had crossed 95 years of his age and still he had never missed this annual ritual. Along with him, there used to be his disciple and a donkey. On his lips, there used to be a perpetual chanting of “Shri Ram Krishna Hari”. During the four months of Chaturmas, he used to camp on the banks of Ganga and during the remaining eight months he used to stay in Pandharpur itself.

He used to look at Baba with loving eyes and say, “He is Pandharinath personified ! Can one become a Saint by wearing a silk dhoti ? For that, you must spend your blood like water and turn your bones into beads. Can any one become God without deserving ? He is the Pandharinath in reality ! You fools, keep this feeling in your heart and it will be beneficial to you.”

Gauli-buva, who did pilgrimage trips to Pandharpur and Shirdi every year, was blessed with a unique experience.

The God is everywhere. No Deity is different than the other. But, some devotees, in their lack of wisdom, think that, each Deity is different than the other. However, Saint Dnyaneshwar has clarified that, saying -

Many devotees do not realize the real Swaroop of the God. Due to this, they do not achieve anything. The Gauli-buva’s saying, referred to above, is important in this context.

Das Ganu

Das Ganu was also a Varkari of Pandhari. He regularly kept the vow.

Once, on the day of Ekadashi, Baba asked him to observe Naam Saptah in the Masjid. Das Ganu was very resolute about keeping his vows. He said, “All right. But, assure me that I will be able to avail Darshan of Vitthal.”  Baba banged His hand on His own chest and said, “Are ! Definitely. Vitthal will appear here also. Have no doubt about it. But, you must be true in your devotion. Did you think that Lord Vitthal is going to get up and come here ? He is residing here also because of His love for His devotees. Don’t you know that, due to His affection for His devotee Pundalik, Lord Vitthal has been standing on the brick for centuries? Let your dedication be at the Feet of Allah and all will be well.”

And really, Baba made Das Ganu pass through this ordeal. Baba appeared in the Form of Vitthal for His Das Ganu, who was forever engaged in Sai Chintan.

Once, there was a day with good omen. Das Ganu felt that he should go to Prayag Teertha and have a holy bath. As his desire was intense, he immediately rushed to the Masjid to seek Baba’s permission to go. Baba said, “Are Ganu, our Prayag Teertha is here itself. You need not go anywhere else. Have faith in Me.” Das Ganu placed his head on Baba’s Feet, and surprise of surprises, Ganga - Yamuna Udak (water of the holy rivers Ganga and Yamuna) started flowing from Baba’s Toes ! Seeing the miracle, Das Ganu’s joy had no bounds. He started reciting that famous sweet song composition.....

O Sadgururaya, boundless is Your power and marvellous Your deeds. You are the kind One Who is the ship which takes the animate and inanimate beings across the worldly ocean. (Refrain)

You transformed Yourself into Veni-Madhav (Vishnu) and made Your Feet into Prayag here. You showed the currents of Ganga and Yamuna flowing from Your Toes. (1)

You are Brahma (born of the lotus), Vishnu (Lord of Kamala) and Shiva, the embodiment of the Trinity. And, on this earth, You manifest as Sai, the Samartha. (2)

In the early morning, like Brahma You utter words of wisdom; And, sometimes, You exhibit Your violent nature and frightening appearance of Rudra, resorting to the quality of tamo guna. (3)

Sometimes like Shri Krishna, You indulge in child-like pranks; And become the swan in the lake of the devotee’s heart. (4)

If we call You a Muslim, then You have love for ‘Gandha’ (sandalwood paste); If we call You a Hindu You always happily reside in the Masjid. (5)

If we call You rich, You are seen going about begging alms; If we call You a fakir, then with Your favours (Your generosity) You have put Kuber to shame. (6)

If we call Your house a Masjid then fire is seen burning there; The Dhuni (pit kindled with woodfire) always burns to distribute ‘Udi’ to the people. (7)

From morning the devotees in their simplicity come and worship You; And when the sun is at its zenith at noon, Your ‘Aarati’ is performed. (8)

Devotees stand all around You like attendants of Gods and holding whisks and swishes in their hand fan You. (9)

Horns, Clocks, Shenai, Gongs, Bells resound; And attendants in uniforms (mace bearers) wearing belts proclaim Your glory at the gates. (10)

At the time of the Aarati You look like Vishnu; And at dusk, as You sit before the Dhuni, You appear as Shiva (the Destroyer of cupid). (11)

Such Leelas of the Trinity, manifested in You, are experienced by us daily, O Baba Sai ! (12)

Even when such is the case, my mind wanders idly. Now this is my request to You, Baba, make it steady. (13)

The vilest of the viles, and a great sinner, I take refuge at Your Feet. Please ward off the three-fold afflictions of Das Ganu. (14)
Title: Re: In Sai's Proximity!!!
Post by: fatima on June 20, 2008, 08:49:03 AM
Bhagchand Marwadi

Bhagchand Marwadi was the owner of a grocery shop from Shirdi. There were occasions when Baba asked for Dakshina from a devotee whose pockets were empty. In such an event, Baba asked the devotee to bring the Dakshina from Bhagchand Marwadi,

Once, a person approached Baba and asked him, “What is the nature of Brahma ?” Without replying his question, Baba told, “Bring Rs. 100 as Dakshina from Bhagchand Marwadi !” The Marwadi, instead of giving money, said, “Convey my Namaskar to Baba.” On his return, Baba sent that person to another place for bringning Dakshina. He returned empty handed from even there.

Ultimately, Baba asked Nanasaheb Chandorkar to bring Rs. 100 from Bhagchand Marwadi. Without going himself, Nanasaheb sent a note to Bhagchand and immediately he sent Rs. 100. Seeing this, Baba observed, “In this world, things happen like this.”

The gentleman was unable to understand the meaning hidden in this chain of events and sought clarification from Dasganu. Dasganu said, ‘‘See, when others asked for money, they did not get it; but Nanasaheb got it immediately. The person who asks for anything must first deserve it. How can a person who wants to know, what is Brahma - just out of curiosity - can see it ?”

The five elements of the world are in the control of saintly persons. Baba had given proved this from time to time. Once, Baba told Bhagchand, “Go... Run ! Your bale of hay has caught fire.” Bhagchand rushed and saw that some bales had really caught fire. Baba Himself also reached the place, made some gestures with His hands and the fire immediately got extinguished.

In the evening, Nanasaheb Chandorkar and some other devotees came for Baba’s Darshan. Nana bowed down before Baba. Baba said, “Nana, see how selfish some people are. I alerted him and even extinguished the fire that his bale had caught. But, he still says - ‘I incurred loss. My one bale was ruined.’ And he is harassing me. Profit - loss, birth - death are all in the hands of the Almighty. How do the people forget this ? What is the point in saying - this is mine and that is mine? How can one say that the bale was of this Marwadi ? In reality, it belongs to the dried grass. It got created from seeds. The seeds took roots in the earth. Got water from clouds. And grew because of sunshine. Now, these three are the real owners of the dried grass. And this man is claiming its ownership. Nana, at least you try to put some sense in him. Unnecessarily he is lamenting on the loss of a thing which was never his in the first place. The God gives with one hand takes away with the other. And hence, we experience joys and sorrows. But, he does not realize this. Is it not his ignorance ?”

Then, turning to the Marwadi, Baba said, “Go Shethji ! Go, take Udi and go home and sit with peace. In some other commercial transaction you will make money and your losses will be recouped. Don’t worry.”  


RAGHUJI SHINDE

A follower of Vaishnav sect. believes that the entire world is Vishnumay (Vishnu is omni present). The Almighty does not like to differentiate between different beings. When the same God appears in the form of a saintly person, He takes it upon Himself to experience the sufferings and joys felt by the other beings. Therefore, Sai Baba always said - “If you say ill things to some one, then it is I who fall sick.”

This is because in the eyes of the saints all are equal. They look upon all the beings – whether good or evil - as if Bhagwant lives in them. ‘Forgiveness’ is their inherent nature. It is the rule of this Universe that everything – whether living or non-living – God emerges from Parmatma and it is also going to end in the Parmatma. Therefore, a kind soul as well as a hardened criminal is going to culminate – whether knowingly or unknowingly – in Parmatma. The saints know this and hence, continuously work for the Atmaunnati (upliftment) of every one. They cannot do any deed which may not be beneficial to someone. They always wish the betterment of all. Further, as they are omni knowledge, no error is possible at their hands.

Baba has given the experience of this to His devotees in the story of Raghuji Shinde.

Raghugi Shinde (a reference to whom is made in the 35th Chapter of Shri Sai Satcharita) was the elder brother of Bhagoji  Shinde. Raghuji was a Sevekari of Baba. Once, he found himself in a very difficult situation.

Like any other village, the residents of Shirdi of that time were also divided in two major factions opposed to each other. 

The opposite faction falsely alleged that Raghuji Shinde and his people had misbehaved with the wife of Birdichand Marwadi and filed a criminal case against him.

The case began in the Kopargaon Court before Magistrate Appasaheb. The false case was filed on the compliant of a so called ‘witness’ to the alleged incident. Unfortunately, giving credence to the false deposition of this ‘witness’, all the accused - barring one – were declared guilty and were sentenced to 4 months’ imprisonment. Raghuji was one of them.

In this entire unfortunate incident, the sympathies of Tatyasaheb (Kote Patil) were with the accused. Therefore, with an intention to save the accused, he met the prominent lawyers present at that time in Shirdi – namely, famous lawyer Dadasaheb Khaparde, Kakasaheb Dixit and retired Magistrate Shri R. B. Sathe. But, all of them firmly stated that as the judgment was iron-clad, any efforts to save the accused would be futile. Not only this, after seeing the judgment, Kakasaheb pointedly told Baba, “Baba, the judgment is backed by solid evidence. Don’t try to save Raghuji in this matter.” In reply, Baba gave a faint smile and said, ‘‘No... No. How can I do anything ? And, who am I to do something ?”

Tatyaba grew restless with these developments. He once again made enquiries with Baba. Baba told him to take the papers to Shri R. B. Dhumal. He went through the papers and said that there doesn’t seem to be any hope. However, as Baba had sent Tatyaba, Dhumal studied the judgment once again more closely, prepared a draft of appeal and with it went to the District Magistrate’s residence. Surprisingly, the Magistrate – without perusing the papers – simply relied on, what was narrated to him by Dhumal and issued oral instructions for the release of the accused. Very eagerly he asked Dhumal, “How is your Sai Baba ? Is He a Hindu or a Muslim ?”

Here, in the Ahmednagar Jail, every minute Raghuji was praying Baba for his release. On the third night, Baba appeared in his dream and said, ‘‘Do not be afraid. I will release all of you.”

Hearing clearly the words of Baba, Raghuji started crying in his sleep. In the very morning, the warder woke up Raghuji from his sleep and announced, “Go ! You have been released.”

Narrating this experience, Shri Raosaheb Dhumal writes -

“The release was made without referring to the papers of the Lower Court or without consulting the Public Prosecutor. This and the curiosity questions asked by the Magistrate about Baba clearly indicate the power that had worked the miracle.”

Because this was immediately proved.  In Shirdi, people were making preparations for the cremation of 7 year-old daughter of Kakasaheb Dixit. Baba said to them, “Wait for some time. Don’t go immediately. I am going to show you a miracle.”

People expected the dead girl to rise once again. Even after waiting for some time, they did not see miracle taking place and so went for the cremation. Just then Shri Dhumal arrived from Nagpur and informed everyone that all the innocent people - who were made falsely involved in the case – were released. The people realized as to what miracle Baba was talking about.

“I look after everyone equally !” Baba said from time to time. The above incident is an excellent example of how true His saying was.

An experience narrated by Raghuji to Narsinhaswami –

“This is a story of the times when Baba used to distribute medicines amongst the villagers of Shirdi. When Baba arrived in Shirdi, Amin Bhai used to serve Him meals. This Amin Bhai sometimes came to the house of my maternal aunt. Her son – Ganpat Hari Kanade – was 35 years old. He used frequently get fever. He was suffering from leprosy.

Once Amin Bhai said to my Aunt, ‘There is a saintly person in our village. He will give medicines to your son.’

Thereafter once, Baba came to my aunt’s place. He told Ganpat to catch a cobra. Baba prepared a medicine from the cobra’s venom and gave it to Ganpat. His health started improving. Baba had asked him to abstain from sexual relations. However, Ganpat did not adhere to Baba’s advice. Therefore, Baba stopped giving him medicines. His illness began worsening and ultimately he died.’’

Did Baba stop distribution of medicines after this event ? Baba had Himself told Kakasaheb Dixit that He had stopped His practice of dispensing medicines; because a patient had not adhered to the restrictions.



BHAGOJI SHINDE

Bhagoji Shinde – a leper – was staying with Baba. From the beginning he was a resident of Shirdi. He was suffering from leprosy. He was losing the fingers of his hands and legs. But, this same Bhagoji served Baba through out his life and made his life worthy.

After Baba arrived in Shirdi, in the initial period, He distributed medicines to the poor and needy. When Bhagoji’s illness reached serious stage, his all relatives gave up all hopes about his survival. Near about the same time, Baba went to Bhagoji’s house. He gave him some medicines. Further, he branded Bhagoji with hot iron rod on his back and both ears. Bhagoji’s fever disappeared. However, the leprosy continued. But, Baba did not allow the illness to become worse.

After completing His morning chores, Baba used sit near Dhuni (holy fire) and Bhagoji used to press His body.

On the day of Dhana Trayodashi in the year 1910, while chitchatting Baba suddenly put His hand in the fire raging in front of Him. Madhavrao Deshpande was nearby. He immediately pulled Baba back. At some other place at the same time, the daughter of an iron smith was accidentally falling in the furnace. By putting His hand in the holy flames, Baba had saved the lucky girl.

After hearing that, Baba has burnt his hand, Nanasaheb Chandorkar brought a famous doctor by the name Paramanand from Mumbai to Shirdi. But, Baba did not allow the doctor to examine His hand. Instead, He used to ask Bhagoji to apply ghee to the burnt portion of His hand, place the leaf of a tree on it and then bandaged it very tightly. With the passage of time, the hand got cured of the burns. Even then, thereafter every day in the early morning, the ceremony continued - Bhagoji releasing the earlier bandage, massaging the portion of hand, then once again applying ghee and tying fresh bandage. Once, this was accomplished, Bagoji used fill the Chillum and light it. Then Baba would smoke and pass it on to Bhagoji. He used to smoke and return it to Baba. After 5-6 such exchanges, Bhagoji would go back to his home. Baba used to smoke the Chillum given by Bhagoji with great love and affection. This explains His Avatar Karya.

Every day Baba would go to Lendi Baug and Bhagoji used to hold the holy umbrella above His head. Bhagoji’s body was full of leprosy wounds which emanated foul smell. In spite of this, Baba distributed Udi at Bhagoji’s hands. The devotees - who accepted Udi at his hands - always benefited immensely.

Bhagoji continued this Seva till Baba’s Maha Nirvan. Really, Bhagoji was very fortunate to have the honor be in the company of Baba. He was one of the few devotees who were present in the Masjid at the time of Baba’s Maha Nirvan.


LAXMIBAI SHINDE

Laxmibai Tukaram Shinde – a resident of Shirdi – was a keen devotee of Baba. Bhagoji Shinde was her husband’s uncle.

Baba’s Darbar was open to all. No one was barred from entering the Masjid. However, after Baba’s evening stroll every one went back to their homes and returned only after the next day-break. No one entered Masjid at the time of night. Only three persons were exception – Mhalsapati, Dada Kelkar and Laxmibai. They were not barred from entering the Masjid even at night.

Once, in the evening, as usual Baba was reclining against the wall and chatting with Tatya Patil. Laxmibai came there and bowed down before him. Baba said, “Laxmibai ! I am very hungry.”  Laxmibai rushed to her home and gladly prepared Bhakaris etc. immediately and brought that hot food to Baba.

Baba picked up the plate and placed it before a dog. Laxmibai was surprised to see this. She could not stop herself from saying, “Baba, I hurriedly cooked the food for you; but you gave it to that cussed dog. You did not even taste a morsel.” Baba replied, “Laxmibai, there is God in every being. If your food enters any mouth that is hungry, be assured that it has fallen into my own mouth.” Thus, Baba gave a lesson in Paramartha to Laxmibai.

From that day onwards, Laxmibai started bringing Bhakaris for Baba. She mixed it with milk and with great love brought it to Baba. Baba on His part also waited for her Bhakaris and did not touch any food till these arrived. On some occasions, it was long past the lunch time and everyone would be feeling pangs of hunger. But, still Baba would not start His meals till Laxmibai’s Bhakaris arrived.

After some period, Baba started demanding Kheer made from Shevaya. After Laxmibai brought the Kheer, Baba would ask her to sit besides Him. He used to taste a little and sent the rest of the Kheer to Radhakrishna Aai.

And, it was to she to whom Baba took out from the pocket of His Kafni and gave – first five and then four - a total nine coins to Laxmibai. It was a symbol of Navavidha Bhakti.

Laxmibai breathed her last and laid down her life at the feet of Shri Sai in 1963
Title: Re: In Sai's Proximity!!!
Post by: donnaartiste on June 29, 2008, 05:03:48 PM
What a beautiful first post. I too believe that a true guru can transcend religions, race and social background. I am happy to have found this forum to share my beliefs and experience and to partake in the opinions and stories of the others.

This thread is a prime example. Thank you!
Title: Re: In Sai's Proximity!!!
Post by: fatima on August 21, 2008, 04:06:12 AM
DNYANNATH JANI

(RANADE)

He was the son of Narayan Motiram Jani (Ranade). As a young boy, he accompanied his mother to the Pravachans delivered by greats like Dasganu Maharaj, Sonopant Dandekar, Dhunda Maharaj, Ranganath Swami Parabhanikar.

While listening to them, several profound thoughts started going through his mind - Will I ever be able to meet Parmatma ? How did he meet Bhakta Pralhad ? If not the God, I must at least be able to meet a Sadguru. To achieve that, I am even prepared to live in solitude like Bhakta Pralhad.

He developed an inclination to be alone. As soon as his school was over, his feet turned to the solace of Parvati (a hill temple in Pune).

In Pune’s Kasba Peth, there is a Devali (small temple) of Shri Bhiravnath. A Vibhuti by the name Harinath Baba was residing there from a period prior to 1938 till 1947. Harinath Baba granted a Darshan to Dnyannath, when one day he was alone on top of Parvati and also assured him to solve his questions about Paramarth. The Vibhuti became his Sadguru and also gave him Diksha of Nath Sampraday.

Smt. Sumati Mahadevkar writes about this incident :-

“Several Satvik and Antarmukh disciples like Dnyannath were attracted towards Harinath Baba and so was Dnyannath. He carefully scrutinized Harinath Baba and then only accepted as his Sadguru. He took lessons in Yog – Bhakti – Dnyan – Vairagya at the feet of his Sadguru. A staunch bond developed between the Guru - Shishya. Later on, Dnyannath gave the benefit of Harinath Baba’s guidance to the various followers of Nath Panth and Datta Upasak residing in Pune. Amongst the people who benefited prominent were Abasaheb Mujumdar, Jagannath Maharaj Pandit. Hanmantraoji Umarji and others.”

The description narrated by Dnyannath is also amazing. About his Sadguru, he writes :-

“My Sadguru made me sit for Dhyan-Dharana for hours together in front of the statue of Shri Gorakshanath in a dark cave.  Because of the blessings of my Sadguru, I gained Adhyatma Dnyan, Dnyaneshwari, Antarang Sadhana in that dark cave. From time to time we two met in solitude. During such times, my Sadguru imparted in-depth knowledge about the five important facets of Nath Sampraday namely Dhuni, Pani, Roath, Jyot and Patra Devada.”

Harinath Baba laid down his mortal life on the auspicious day of Ram Navami on Tuesday the 28th April 1950. Exactly 22 days earlier, Harinath Baba had given an inkling about the future course of events to Dnyannath.

On a foot road leading to Palasdari, near Karjat in Raigad district, there is a Math called as Chochi Math. Dnyannath performed the last rites of Harinath Baba at this place in the presence of disciples of Harinath Baba.

For about 18 years thereafter, Harinath Baba’s death anniversary was observed at this place. Later on, with prior permission of Harinath Baba, it is being performed at Harinath Kuti (Plot No 45, Tulshi Baug Colony, Near Dasha Bhuja Ganpati, Pune – 9).

Thus, the good deeds and good fortune of Narayanrao bore fruits in the life of Dnyan-nath. Such are the blessings of Shri Sai Baba.

Note :-

In Adhyay 33 of Shri Sai Satcharita, a reference has been made to Narayan Motiram Jani. However, his correct surname was ‘Ranade’.

As is well-known, Shri Sai Satcharita is based on experiences of various devotees mainly as narrated first hand to Shri Hemadpant.  However, the book also draws on experiences of devotees as narrated by others – such as seniors like Mhalsapati.

This may be the reason for the minor inaccuracy having crept in the Pothi.

(Contd.)

– Translated from original Marathi into

English by Sudhir  ‘‘


I see myself everywhere. There is no place without me. I fill all space in all the directions. There is nothing else but me. Hold fast to this conviction - and push away the misguidance of Maya. Veil your sight and realise that there is nothing save myself. I am omnipresent. There is nothing else besides me in this world. I exist not only in this world but in all the three (the earth, the sky and the nether world). Wherever there is such unparalleled belief, there is no scope for fear. When the being realises that the Pure Consciousness fills all, that person is devoid of ego and pride. Sit wherever you are and ask me. Why do you wander from place to place ? I will satisfy your curiosity. Have this much faith. I fill the space. There is not a place where I am not. I appear anywhere where there is devotees’ deep devotion. I am just a witness to the deeds that happen on account of fate. The Eternal Lord is the doer and the mover. He alone is the Compassionate One.’’

Sai Samartha had the knowledge of everything - the future, the past and the present... Do not have doubts about this. Sainath is really so. I am telling you the essence of my experience for the sake of the good of the devotees. Whoever puts his head truly at His feet with single minded devotion, He is the only saviour, the protector for him, the only one Who gives assurance, the doer, the warder of all difficulties. Whatever good or bad takes place, it is only due to God, Who holds the reins. He is the protector. He is the destroyer. He is the only active force - the doer. Sai Samartha was the store of knowledge. He imparts the wealth of knowledge according to the intelligence of the devotee and first decides about his capability and purity. He was intuitive and at the outset itself He knew everybody in their entirety. He decided on the right means of teaching and the right kind of discipline in accordance with the capability. Whatever a person deserves He decides before hand and works according to their capacities. Baba carries their responsibilities on Himself. Similarly, though we look old and respectable, before that Siddha Sai we are like children behaving childishly, always keen on enjoying humour. Once there is singular faith, then all the calamities of that devotee are warded off and he is granted all that is desired deeply. All the difficulties are resolved. In short, when we plan we do not know the totality of the situation. The saints know where lies our welfare and where not. There is nothing that they do not know. The past, present and future is all clearly perceived by them, just as one can read the palm of one’s own hand. Devotees are benefited if they behave according to their guidance.                                                                                                                       

 - Shri Sai Satcharita

   
Title: Re: In Sai's Proximity!!!
Post by: PiyaSoni on December 14, 2011, 04:34:45 AM
OMSAIRAM!!

(http://shrisaibabasansthan.org/new_eng%20template_shirdi/shri%20saibaba%20trust/saileela/2005/eng-sept-oct2005/images/page51.jpg)     WAMAN TATYA   
                                               
On some days, Baba used to stay at Village Rahata. This is at a distance of 3 kilometers from Shirdi. While returning from the place, Baba brought plants of different flowers such as Jaai, Jui and Zendu. Baba had nurtured a beautiful garden on the barren plot of land behind the wall of the Masjid. In those days, Vaman Tatya (a potter) used to supply two pots everyday. Baba used to tell him to give the pots without baking them. In these pots, everyday Baba carried water from a nearby well. He watered the plants with His own hands.

In the evening, Baba placed the pots at the roots of Nimb tree. As soon as the pots were rested, they immediately broke into pieces. For three years, this routine continued. Waman Tatya supplied the pots during those three years.

Sathe wada has been built at the same place.


DEVIDAS

A devout person by the name Devidas came to Shirdi when he was 10-11 years old. His eyes were very sharp, bright and appealing. His built was proportionate. This loin cloth wearing boy, put his camp in the Maruti temple.

Appa Bhilla, Mhalsapati and other believers frequently went to Devidas. Kashiram and others supplied him household provisions.  As is well-known, Baba came to Shirdi along with a marriage procession. Twelve years prior to that, Devidas came and stayed at Shirdi. (Baba first came to Shirdi, stayed for three years and then disappeared. After about three years, He again came to Shirdi along with Chandbhai’s marriage party. It may be assumed that during His first stay, He must have met Devidas.)

Devidas was Mahagnyani (very knowledgeable). Tatya Patil, Kashiram and others had accepted him as their Guru.

After Baba started staying in the dilapidated Masjid, He started spending time in the company of Devidas. Sometimes He started having meetings with Devidas in Chavadi and sometimes in the Maruti temple, where Devidas stayed.


JANAKIDAS

After the arrival of Devidas in Shirdi, another pious person by the name Janakidas came and stayed in Shirdi for sometime.

Baba had regular sittings with Janakidas. Sometimes Baba chitchatted with Janakidas and sometimes Janakidas went wherever Baba was sitting.

Shri Dattatreya Rasane - a son of Damuanna Rasane - has narrated to Shri Narsinha Swami the experience that he had about Janakidas. He says.….

In 1920, my health had very much deteriorated because of adverse planetary positions. Every Sunday, I used to go to a Uttareshwar temple, about two miles from town Junnar, and performed Shiv-pujan. A Saint named Janakidas was staying there. As per my practice, I used to bow down before him. Once he said to me,
“You are under the blessings of a Satpurush. Why do you come to an ordinary person like me ? People like me embrace the Feet of Sai Baba.”

After that, I went home and slept. Baba offered me Darshan in  the attire of a Fakir and said, “Give Me bhiksha. Give me the bhiksha of your body along with soul.”


GANGAGEER MAHARAJ

Gangageer Maharaj was a very famous Vaishnav-veer (a person belonging to the sampradaya of devotees of Shri Vishnu). He used to frequently visit Shirdi.

Gangageer Maharaj saw Baba carrying water from the well in the earthen pots. Spontaneously he said,  “The residents of this village Shirdi are indeed very fortunate. Because of their good fortune, they have this Jewel in the form of Sai Baba. Eventhough today He is carrying water on His own shoulders, this young lad is not an ordinary human being. This land has great fortune and hence, this great person has appeared here.

Gangageer Maharaj belonged to village Puntambe (on the railway track between Daund and Manmad). He was a family man. He was very fond of exercising in a gymnasium. While playing wrestling, he heard the voice of a Siddha Purush..... “You must exercise your body by playing with the God.”

The opportune moment had come. Gangageer Maharaj suddenly got the feeling of vairagya. While playing wrestling, the words fell on his ears and he left his family and embarked on the path of Paramarth.

Gangageer Maharaj established his math on an island in the midst of river Godavari near village Puntambe.

Shrimati Bhikubai Kote used to stay at Sangamner. From the year 1908, she shifted to Shirdi and spent the rest of her life at the Feet of Shri Sai Baba. While narrating her experience to Shri Narsinha Swami, she says ….

‘‘Gangageer Maharaj of village Vanjargaon had conducted a big Naam Saptah at Shirdi. Thousands of devotees were coming to Shirdi to participate. One of the groups was from Sangamner. When they returned to Sangamner, they gave me a photograph of Baba and also gave me a lot of prasad of barfi. They told me that ‘Radhakrishna Aai has called you to Shirdi.’

In this manner, I came to Shirdi.....’’

Bhikubai’s parents were from Ahmednagar. After marriage, she went to her husband’s home at Sangamner. However, soon she was widowed. Radhakrishna Aai had also become a widow at an early age. She also came to stay at Ahmednagar with her Grandfather - Babasaheb Ganesh - who was a famous lawyer. While there, Radhakrishna Aai and Bhikubai became friends.


OM SAI RAM, SRI SAI RAM, JAI JAI SAI RAM!!

Source:Shirdisaibabasansthan
Title: Re: In Sai's Proximity!!!
Post by: PiyaSoni on December 21, 2011, 11:26:31 PM
ANANDNATH MAHARAJ

This great saint was a disciple from the Shishya-parampara of Shri Akkalkot Swami.

This famous Anandnath Maharaj has his math at village Savargaon, 6 kilometers from the town of Yevala (on the Kopargaon - Manmad rail track). He used to reside at the math. Like other saints, he used to come to Shirdi frequently to meet Baba. He had foretold about Baba that, “He will do great work.”

Once Madhavrao Deshpande, Nandram Marvadi, Bhagchand Marvadi and Dagdubhau Gayke - all villagers from Shirdi - had gone to take darshan of Anandnath Maharaj. All of them sat in the bullock-cart and began their return journey. Suddenly, Anandnath Maharaj came running, sat down in the cart saying, “I want to come to Shirdi” and accompanied them.

In this context, while narrating his experience, Madhavrao Deshpande says,

“When we went to him at Yevala, he was 95 years old. He used to wear only a loincloth. He was a man with a great divine vision. When we returned from him, he accompanied us to Shirdi to meet Sai Baba. His and Baba’s eyes met. However, both of them did not utter a single word. Thereafter, Anandnath Maharaj said to us, ‘He is a real diamond ! Even though He is now lying in a dump yard, He is not a flint-stone. Keep my these words in your mind. You will definitely remember them later on.’ Saying this, he returned to Yevala.’’

The life of Anandnath Maharaj is very strange. Akkalkot Swami’s devotee late Ganesh Ballal Mulekar had stayed in the company of Shri Swami. He wrote a book, entitled ‘Shri Akkalkot-nivasi Shri Swami Maharaj yanche Charitra’. In his book, there is more information about Shri Anandnath Maharaj. It is as follows :-

Shri Anandnath Maharaj was originally a resident of Walawal in Konkan and was a Kudal-Deshkar Brahmin. His surname was Walawalkar. He used to trade in a root, named ‘Harda’, having medicinal properties. Once, while visiting Mumbai, he came to the firm of Shri Bhende. There, he came to know that, at village Akkalkot, there is a person Who is an Incarnation of Guru Dev Dattatreya. He immediately started for Akkalkot. After reaching there, he stepped into a pond, under a tree of Vad (a sacred tree), to wash his feet. Suddenly, a twig of Vad fell on his head. When he looked up, he saw a divine vision of Maharaj and was thus blessed.

There and then, Anandnath became a Bairagi (renounced the worldly things of life). After that, he stayed at Akkalkot for six years. He got an inspiration and composed a bhajan, full of bhakti-ras. He always used to sing it before Maharaj. He always used to move in Digambar dasha (sans clothes). Thereafter, Maharaj directed him to move out of Akkalkot. Anandnath Maharaj asked for prasad from Maharaj. Poorna-brahma sakshat Paramatma Shri Akkalkot Maharaj was very much pleased and Atma Padukas emerged from His mouth and gave them to Anandnath Maharaj. These Padukas are miniature - about half inch in size. In it, there is a darshan of Shri. Even though they are small in size, each and every line of Shri’s Padukas is visible. Till now, no one is able to identify the material, from which the Padukas are made. For taking the darshan of these Padukas, people from different villages arrive.

Anandnath Maharaj established three maths. First one is at Yevale. Second one is in Sawantwadi state at Hodawade. Third one is in Vengurle camp at a place, known as Dhawade. This place is near town Vengurle itself, but is secluded and scenic. Many of the devotees of Shri Akkalkot Swami Maharaj come there for the darshan. The Atma Padukas, referred above, are also in this math. All the three maths are in good condition.

Shri Anandnath Maharaj has created substantial literature on Shri. It includes bhupalis, bhajans, shlokas, aaratis etc. A major portion of his writings are yet to be published. At the Vengurle math, every morning bhupali, bhajan, shloka, aarati etc., composed by Anandnath Maharaj, are sung. Similarly, at night, Pooja, bhajan, Shejarati etc., composed by him, are rendered. Every year, Datta-jayanti, Birth and Death Anniversaries of Swami, Guru-pratipada, Guru-dwadashi etc. are observed in the math. Earlier, on the Swami-jayanti, there was an ‘open door’ policy. On that day, the villagers were made to sit on the roads of the town and gave invitations in advance to the Bhandara. The very large crowd gathering there, was provided with food (Anna-shanti). Now also, the programme is conducted on more or less same scale.

The manner of living of Shri Anandnath Maharaj was not like that of a common man. He used to live in a grand style. He had a retinue of several servants, cooks, cows, buffalos, bullocks, vehicles etc. He had also kept a very costly mare for his math. On the whole, during his lifetime, the math was maintained with great fanfare.

With the blessings of Shri, Anandnath Maharaj had possessed certain siddhis (miraculous powers). With their help, he had cured countless patients of their diseases. He was also blessed with wak-siddhi (miraculous power of speaking). With it, he looked after the welfare of many.

This Anandnath Maharaj took a live Samadhi (live burial) at Vengurle in the year 1904 (Jeshtha Shuddha 6, Shake 1825). He was cremated near the math. His Padukas have been also installed there.

He was popularly known as ‘Anandbuva’ in the village Akkalkot.


CHANDBHAI PATEL

Chandbhai was a Village Officer of Dhup-khed village. This village is in Paithan taluka in Aurangabad district at a distance of about 15 kilometers from Aurangabad on the road going to Ajantha.

Baba came to reside  permanently at Shirdi – making this fortunate Muslim as the reason. This well-to-do Muslim, Patil of his village, was once travelling to Aurangabad and lost his mare. Two months passed away and still there was no trace of the mare. Ultimately, with great disappointment, he started on his return journey. After he covered a distance of around four and half kms. (approximately 9 miles) from Aurangabad, he spotted a young boy, sitting under a mango tree. The boy – dressed as a fakir – called out to him and asked him to smoke chillum and proceed further. The fakir - clad in a kafni and holding a satka (staff) under his shoulder – was making preparations for smoking a chillum. Seeing that Chandbhai was carrying a horse saddle on his shoulder, he enquired, “What is this saddle for ?” Then, Chandbhai narrated a story of loss of his mare. The fakir pointed out in the direction of a nearby nullah (stream) and said, “Go ! You will find your mare there.” And really, Chandbhai found his mare at that place. He was amazed. He immediately realised that, this boy is not an ordinary person and he must be an auliya (an unique person). He brought his mare to the fakir. The fakir asked him to sit near him. Then, the fakir picked-up pliers, with his own hands he embedded it in the ground, took out a burning ember and placed it in his chillum. When he found that water was needed to make the chhapi (a piece of cloth required to cover the chillum), he banged his satka on the ground and brought out water. He wetted the chhapi in the water, squeezed out extra water from it and wrapped it around the chillum. He smoked the lighted chillum and offered it to Chandbhai.

Seeing all this, Chandbhai flabbergasted. The Patil naturally felt that, he should take this fakir to bless his home. On the insistence of Chandbhai, the fakir went to his house either that day or the next day. He stayed there for some time and went once again to Shirdi along with the wedding procession of Chandbhai’s relative.

Chandbhai did not have issue of his own. His wife’s nephew’s marriage was arranged with a girl, named ‘Wajirbi’ from Shirdi. For this marriage, Chandbhai’s family and friends were going on horsebacks and carts. With this entourage, Baba was also travelling in a bullock-cart.

After reaching Shirdi, the procession put a camp in the ground, in front of the Khandoba temple. This temple was owned by a sonar (goldsmith) Bhagat Mhalsapati. Seeing the cute looking child fakir, getting down from the bullock-cart, Mhalsapati spontaneously uttered, “Aao Sai (Welcome Sai) !” . And the fakir came to be known by that name thereafter.

The story of Chandbhai’s mare was told by Chandbhai himself to Ramgeerbuva of Shirdi (‘Bapugeer’ as called by Sai Baba). Later on, in the year 1936, Ramgeerbuva narrated it to Narsinha Swami, in an interview taken by the latter. At that time, Ramgeerbuva’s age was 76.

It is said that Baba appeared in the dreams of Chandbhai and found out his thoughts.


OM SAI RAM, SRI SAI RAM, JAI JAI SAI RAM!!
Title: Re: In Sai's Proximity!!!
Post by: PiyaSoni on December 28, 2011, 11:58:00 PM
DAMUANNA – NANASAHEB RASANE

Damodar alias Damuanna Savlaram Rasane was one of the devotees of Shri Sai Baba from the very beginning.

His family was very pious. Mahipatibuva Tahrabadkar – a writer of biographies of saints – was the Guru of his grandfather while Bhanudas Maharaj was Guru of his father.

By nature, he was extremely polite. He began his business of selling bangles at Ahmednagar, when he was financially very poor and soon prospered with the business. He was broken hearted because - though he was blessed with various contentments of life – he did not have a son. As his first wife did not bear him a son, he married a second time. However, it was of no avail.

He started feeling, that to beget a son, he must serve saintly persons and get their blessings. To secure favour from various astral planets, he even turned to astrologers.  He was advised that, in your Putra-sthan the evil planet Ketu has entered and therefore, the planet Guru is helpless. The result is, it is not in his fate to have a son. In the course of consulting a countless astrologers, Rasane himself earned excellent knowledge of astrology.

During this period, an acquaintance of Rasane Family Shri Govindrao Sapkar (father-in-law of Madhavrao Deshpande of Shirdi – an ardent devotee of Baba) suggested Rasane that he should seek advice and blessings of Shri Sai Baba.

Sometime soon, in 1892, Damuanna went to Nimgaon in connection with some work. There he heard more information about Sai Baba. As Nimgaon is only one-and-half miles from Shirdi, Rasane went to avail Baba’s Darshan.

Damuanna was a devotee of Shri Guru Dattatray and Shankar. He had made religious trips to various places of pilgrimage. Therefore, on having Darshan of Baba, Rasane became an ardent devotee of Him. He had gone with only one desire – that of having a son. And in the first meeting, Baba said to him, “Your desire shall be fulfilled.”

As Ahmednagar is near to Shirdi, Damusheth started frequently going there. Initially, Baba did not allow him to stay at Shirdi. However, Damuanna was incessantly thinking of Baba and seeing Him before his eyes. He was sad that Baba is not permitting him to stay longer at Shirdi.

In these circumstances, he lost his sister. He became more depressed. During the mourning period itself, Baba called him to the upper portion of the Masjid and lent him advice and condoled him. He instructed Rasane to go to Appa Kulkarni, apply Tilak of sandal and have Puran Poli. Though this is forbidden during the mourning period, Rasane – because of his steadfast devotion to Baba – followed Baba’s words.

As many as 6-7 years passed, but there were no signs that Rasane’s desire for a son will be fulfilled. It was year 1898-99. Rasane’s relatives began cajoling him to either marry a third time or adopt his brother’s son. He decided to place the dilemma directly before Baba and began his journey towards Shirdi.

At that time, a Mamledar, named Rale had sent a parcel of excellent mangoes from Goa. The parcel was sent in the name of Madhavrao Deshpande with a request to place the fruits as a gift to Baba. On opening the parcel, it revealed beautiful, sweet and fragrant mangoes. They were about 300 in numbers. Baba inspected all of them and selected eight. Placing them in Madhavrao’s hands and instructing him to keep them in Kolamba, He said, “Let these be for Damya”.

Baba was very much fond of children. Collecting them around Him, He distributed sweets and Prasad amongst them. Taking advantage of the playful relations between Baba and the kids, they used to sometimes steal articles of food. Baba also ignored such pranks.

When the parcel of mangoes arrived, as usual, several children were playing in the Masjid. The mangoes were distributed amongst them. However, seeing the mangoes kept in the Kolamba, the kids began asking for the fruits. Baba said, “Now there are no more mangoes left.” The kids pointed out the mangoes kept in the Kolamba. Baba said, “These are for my Damya.” Kids replied, “But, where is Damusheth ? He is not here.” Baba said, ‘‘Yes. That is true. But, he is on his way to Shirdi. He is coming here.”

In spite of this, seeing that Baba had gone to Lendi Baug, some of the kids stole four mangoes from the Kolamba.
Baba returned from Lendi Baug and Damuanna had arrived in Masjid to perform his Pooja !

On seeing that only four mangoes out of eight are left in the Kolamba, Baba remarked, “People have their eyes on these mangoes. But, these are not theirs. They belong to Damuanna. One should eat these mangoes and die.”
Damuanna heard these words and was amazed to hear “die”. Though he was familiar with Baba’s way of speaking, he felt hurt and his eyes welled with tears at the inauspicious word.

Mhalsapati consoled him and said, ‘‘Look at these words as a blessing. He is not talking of death of mortal body, but of evils such as Avidya, Maya, Ahankar. Damusheth, your wellbeing is in following His instructions.’’

As per Baba’s directions, Damuanna ate one mango. In a clam tone, Baba told him, ‘‘Take rest of the mangoes for your wife. With Allah’s blessings, you will bear eight children.”

After performing Pooja, Damusheth started on his return journey, but turned back and enquired, “To whom shall I give these – to the elder wife or younger wife ?” Baba replied “Younger one.”

Damusheth was totally devastated thinking that his fate has no children for him. However, a new hope rekindled in his heart hearing Baba’s words.

After Damuanna’s wife partook the Prasad, she gave birth to eight children – for sons and four daughters. However, during the course of time, four kids soon passed away. Baba had foretold the order in which the kids will be born and in reality, it turned out to be true. Not only this, Baba had also said that, “You will have two sons first.’’

Accordingly, the first son was born in year 1900 – on 6th December, on the auspicious day of Datta Jayanti. Due to Baba’s blessings all the four sons were able bodied, intelligent, good businessmen, as well as good family men. The sons were born in a rich family and their wealth increased many-folds in later years. Baba’s words thus came out to be true.

Damuanna believed that the flag of his family fluttered (through the births of his sons) due to Baba’s blessings. Therefore, on the suggestion of Gopalrao Gund, Damuanna began the practice of hoisting a flag on the top of the Masjid. He also contributed sizable finance for the tiling of the Masjid flooring.

After hoisting of the flag, Damuanna donated food amongst the poor and needy. This event took place in the second year of the Urus.

Damuanna had prepared Naivedya and invited Baba for the meal. He knew that it was Baba’s practice not to go for meals outside the Masjid. Therefore, Damuanna requested, “Baba, please send Balaji Patil Nevaskar to have meal at my place.” As Balaji belonged to lower caste, Baba said, “You will make him sit at a far off place and shoo him away.” But, ultimately, after lot of persuasion, Baba gave his permission.

Damusheth served various preparations in a Thali and first offered it before Baba’s picture. Then, he placed a Thali for Balaji next to his own Thali and greeted Baba saying loudly “Baba, Yaa (come).” Suddenly, a huge black colored dog – covered with mud and filth – arrived there. Damusheth was going to drive him away, but he remembered Baba’s words about “shooing away”. He was now certain that Baba was trying to take his test by sending the dog. Damuanna first served food to the dog and only thereafter, others had their meals.

‘‘I will carry your burden for ever !’’

Baba had told Damuanna the names that were to be given to the first two sons and Damuanna had noted them down in his diary. One year passed thereafter and Damuanna’s first son was born. When the boy was an infant, Damuanna took him to Shirdi and placed him at Baba’s feet. He enquired, “Baba, what name shall I give him ?” Baba retorted, “Damya, did you forget,  what I had told you in such a short time ? You have noted down the name on the third page of your diary. Have I not told you to name him ‘Daulatsha’ ? As instructed by Baba, Damuanna named him as ‘Daulatsha’ (Dattatray Damodar alias Nanasaheb Rasane).

After a few years thereafter, the second son ‘Tanashah’ was born.

When Daulatshah became five year old, Damusheth took him to Shirdi for Chaul Karma. Baba held the boy’s hand in His own hand and taught him to write the word ‘Hari’.

Baba also gave guidance at the time of marriage of Daulatshah alias Nanasaheb Rasane. For this boy from a rich family, several proposals were coming from well-off families. One of the proposal was from his own maternal uncle who was offering a dowry of Rs. 2-3,000. There was also a proposal from a poor family from Pandharpur. Due to financial condition, the family could offer no dowry.

Damusheth took a bunch of horoscopes to Shirdi and along with Madhavrao went to see Baba. Madhavrao showed the horoscopes to Baba and enquired, “Which proposal should they accept ?” Baba held the papers in his hands and selected the one belonging to the girl from poor family. Accordingly, Damusheth went with the alliance of his son with that girl.

The marriage was held in Pandharpur. Damusheth also invited Baba for the marriage. Baba assured him - “I am always near you. Don’t be afraid. Whenever you think of me, that every time I will be with you. Don’t forget this.” As Damushet repeatedly invited Him, Baba said, “Without Allah’s permission, I cannot do anything. I will send Shamya on my behalf.”
Madhavrao alias Shama attended the marriage at Pandharpur.

The people criticized Damusheth for foregoing such large sum of dowry and having alliance with a poor family. However, without getting attracted towards any monetary matters, Damuanna followed Baba’s instructions to the last word. Daulatshah’s family life with his wife began on the path of happiness.

Inner Kowledgeable Baba

A Mumbai Broker and a friend of Damusheth once recommended a deal to him. He said, “If you purchase cotton now for Rs. 50-60,000, after some time it will fetch you at least Rs. 1 Lakh. However, you must not delay the matter.”
Damusheth did not do anything without taking Baba’s advice. On this occasion also he wrote a letter requesting Madhavrao to seek Baba’s permission for the deal. But, Baba said, ‘‘Has he gone mad ? He thinks that with such a purchase he will reach the sky. But, tell him, not to run after Lakhs. And, what is he lacking at home that he is getting involved in such unnecessary matters ?”

Damusheth was little dejected on receiving such an answer from Baba. He decided to go to Shirdi and himself put the question to Baba. It was his practice to press Baba’s legs after going to Shirdi. While pressing Baba’s legs, an idea entered his mind – why not offer part of the profit to Baba. But, before he could utter a word, Baba retorted, “Damya, I do not want to get involved in any transactions.” Then Damusheth gave up the idea altogether.

On another occasion, he asked Baba’s permission about trading in food provisions. Baba said, “The market rates will collapse and purchase prices will be higher than the selling prices.” Damuanna told this to his business friends. They said, “Actually, the present situation is exactly opposite.”

However, during that season the rains were very good and the crop was abundant. The result was – the prices came crashing down and the hoarders lost a lot of money.

Damusheth himself narrated these stories about his business to Narsinha Swamy.

Once, Damusheth’s appeal was being heard in Mumbai High Court. The lawyer wanted him to come to Mumbai. Damusheth went to Shirdi to seek permission from Baba. However, Baba did not allow him to go to Mumbai. Not only that, He made him stay with Him. Here in Mumbai, Damusheth won the case.

When Damusheth first went to Shirdi, it was Balaji Patil of village Nevasa who used to sweep the Masjid, lit the lamps and do other such work. Damusheth obtained permission of Baba and started participating the chores.

While Baba was Dehdhari, Damuanna took his advice in person and after His Samadhi Damuanna put chits of paper with “yes” - “no” options before Baba’s photo and picked one of them treating it as Baba’s advice.

Supreme Guru - Shri Sai Baba

In the year 1926, Damusheth’s senior son – Dattatray alias Nanasaheb went to Kedgaon to avail the Darshan of Shri Narayan Maharaj. The moment Maharaj spotted him, he said, “Your Guru is Param Guru. He is several levels above me. Why did you come here ? Your fate is safe in the hands of Baba. You have chosen rightly. You go to Him and yours shall be accomplished.”

‘‘I will only fulfil wishes of my devotees !’’

Nanasaheb was childless for a long time. Earlier he lost three children due to epilepsy. His wife, therefore, tried to persuade him to get married for a second time. He was depressed and sad. He lost interest in family matters.

In such a frame of mind, once sat in front of Baba’s Samadhi in Shirdi and began pleading - “Baba, bless me either with a child or show me the path to Atma Kalyan.” While appealing thus, his eyes welled with tears. Just then he heard a faint voice from the Samadhi – “Santati Ho Jayegi (You shall be blessed with a child) !” Nanasaheb’s joy did not know any bounds. He prostrated before the Samadhi. He was amazed and ecstatic – not because he was going to be blessed with a child but with realization that his Sadguru responded to his prayers. In 1928, he bore a son.

As Nanasaheb had only one son, his father Damusheth prayed in front of the Samadhi and Nanasaheb was blessed with a second son in 1931.

Damuanna said, “I incessantly think of Baba. He sometimes gives me Darshan, sometimes even abuses me and on occasions even thrashes me. It is said that devotees of Akkalkot Swami benefited from abuses and beatings sometimes showered upon them. So is the case of Baba. Therefore, I was never hurt with his bad words or thrashings. Nor did my devotion and affection get any less.”

A theft was committed at the Ahmednagar house of Damuanna. The startling fact was it was committed by a person who served in the home for as many as 33 years. With the help of keys, he opened the cupboard and took away the box containing family ornaments. It included a very old nose-ring which is priceless for a married lady. The loss of the nose-ring hurt everyone more than anything else.

After the name of the thief was revealed, Damuanna was very much disheartened. He was unable to understand the reasons which tempted the servant to commit such a deed. In turn, the man was threatened with dire consequences and offered various enticements, but to no avail. He did not disclose anything. A police enquiry commenced. But, in his heart Damuanna repeatedly felt that the matter should not be dragged to court.

Ultimately, he sat in front of Baba’s photo and began praying. He placed the matter before Baba. Baba was his ultimate court. The very next day, the servant produced the stolen box of ornaments – intact with all its contents – before Damusheth and sought forgiveness.

Clearance of doubts

This is an event which took place sometime in 1910-11. Once, as usual, Damusheth was sitting at the feet of Baba. There, two questions going around in his mind. One was – “So many devotees come every day to Baba. Do they all benefit from coming here ?” The moment the question was formed, Baba replied, “See ! You must have observed the Mohor that a mango tree gets ? But, some of it gets drained before conversion into fruit. Even all fruits do not reach the stage of ripening. Ultimately, only mangoes become ripe.”

The second question was, “What will happen to me, when Baba is no more ?” Baba immediately replied, ‘‘Damya, whenever and wherever you think of me, I will be always there with you.”

 Before his demise, Damusheth called his sons near him and earnestly told them, “From time to time my Baba has given me money – totaling now to Rs 31. Take care of them even more than your life. These are not simple Rupee coins – they are Saakshaat  Kamdhenu. Make sure that nothing is left wanting in your service to Shri Sai Baba.”

Damusheth breathed his last at the ripe old age of 89 on 20th January 1941. His successive generations hold only Baba in esteem as their Param Aaradhya Daivat. The young and old from their household, even today follow Sai Baba’s teachings. As directed by Damuanna, the senior son – Nanasaheb – gave more importance to serving Sai Baba than looking after his own family. Baba also helped him in his Parmarthik progress. He spent major portion of his life in propagating the teachings of Shri Sai Baba. He was a trustee of Shirdi Sai Sansthan.


OM SAI RAM, SRI SAI RAM, JAI JAI SAI RAM!!
Title: Re: In Sai's Proximity!!!
Post by: PiyaSoni on January 04, 2012, 11:19:45 PM
MUKTARAM

Some of the Sai devotees have stayed loyal to their devotion for the span of their entire life. Prominent amongst them is Muktaram.

He originally belonged to Khandesh. His house was about one and a half mile from Raver. He first came to Shirdi around 1910-11. After passage of some time, he gave up the land he owned, his house, mother, wife and children (Sarva-Sang-Parityag) and moved permanently to Shirdi to be near Baba. Baba gave him the name ‘Muktaram’.

At that time, there was another Sai devotee in Shirdi who was walking on the path to Virakti. His name was Balaram alias Balakram Mankar. Muktaram started spending his time in the company of Balaram. Baba was guiding these two on their Adhyatmik (spiritual) progress and was not willing to make these two sit in Shirdi only. He made them undertake travel to various areas. But, Shirdi was the central point for all their journeys and from time to time they returned to Shirdi.

In planning their return to Shirdi, Baba had the intention of giving them Adhyatmik guidance as well as achieving their Aatmavikas (self-development).

From 1914-15, Muktaram moved his residence permanently to Shirdi. He spent his maximum time around Baba. He sat near the Dhooni in the Masjid. His practice was to arrive in Dwarkamai in the early morning and continue there upto the Aarati at the noon. He took his breakfast and lunch along with Baba. He managed with whatever food that Baba gave him.

After lunch, as directed by Baba, he used to move to a small tin-shed adjacent to Dixit Wada. He had kept a Dhooni incessantly burning there. As per instructions of Baba, he stayed near this Dhooni till Baba asked him to come out. Even in scorching heat of summer, he continued to sit for hours together near the burning Dhooni in the small tin-shed. people around him wondered, how he is able to bear the heat. The reason was the power (Shakti) he had gained from his staunch devotion (Bhakti). Muktaram was thus incessantly trying to turn his Antarang and Bahya-rang towards the path of Almighty. His only aim in life was to live in the way shown by Sadguru.

Baba had given him a Kafni and a cloth to tie around his head and that was his daily attire. There was a resemblance in his way of living, style of speech and gestures and those of Baba. However, some people thought that he was imitating Baba and therefore, the respect that they felt for Muktaram gradually gave place to misunderstanding and hatred. This got expression in some of the articles published as well as stories circulated about Muktaram.

There are two distinct versions of the event immediately before Muktaram’s death. One version shows his in a rather bad light while other one clears the air.

A few examples of former type appear in Shri Sai Satcharit as well as in a magazine called ‘Shri Sainath Prabha’. This magazine began publication in 1916 from Pune and Shri Sunderrao Narayan was its editor. The magazine was managed by Daxina Bhiksha Sanstha of Raobahadur Hari Vinayak Sathe.

Some of the stories which show Shri Muktaram in a bad light are :-

(1)  Muktaram felt that he is able to copy the ways of behaviour of Baba. Therefore, after Baba took Samadhi, he started feeling that he could take the place of Baba.  Slowly, there came a change in him. One day, he sat on the mattress (near the railing), on which Baba used to sit. Many senior devotees protested against this; but he replied, “It is Baba Himself Who has asked me to sit on this mattress. I am His heir.” However, in a short while, he felt as if pins were pricking him from below and blood started oozing out. He vacated the seat and moved to another place. But, the pricking and blood continued. In about 7-8 days, he laid down his life in great pain, but after seeking forgiveness of Shri.

(2)  A similar story appears in the Don Shabda (two words - or foreword) to Shri Sai Satcharit. It says that two days after Baba took Samadhi, Muktaram went and sat on Baba’s seat in Dwarkamai. Thereafter, he died a painful death as narrated above.

(3)  The moment Muktaram’s feet touched the seat of Samartha (Sai Baba), he had an unbearable pain in his stomach. Later on no medicine or remedy was unable to help him. He prayed before the seat of Samartha for forgiveness; but to no avail. After two days, he died a painful death.

It was but natural that anyone who heard or read stories of these versions would see Shri Muktaram in a bad light. To dispel the misunderstandings and bad publicity, one of the Sai devotees wrote a detailed letter to the editors of ‘Shri Sainath Prabha’ under the pen-name of Mitra (friend) which was published in the April, 1919 issue of the magazine. It is reproduced below :-

‘‘After reading an article titled ‘Shri Sainath Maharajanchya Akhyayika’ (legends of Shri Sainath Maharaj), I had certain thoughts which I feel it necessary to communicate to you and hence, this letter.

The story published therein relating to the death of a devotee named Muktaram is not factual. ...About three months prior to Shri Samartha took Samadhi, Muktaram was not keeping well. He was suffering from fever and cough. Since he took ill, he laid down in his room. About 8-9 days after Shri Samartha took Samadhi, he went to the Masjid; but returned to his room in less than 24 hours. He did not sit on the mattress near the railing and also did not place his hand on the railing like Baba used to do. He sat still on a gunny sack near a pillar somewhere near the middle.

Several people thought that it was Muktaram’s plan to sit in the Masjid like Baba used to do and this writer is one of such people. However, as Muktaram soon returned to his room, all doubts were cleared.

After he returned to his room, this author posed him a direct question, ‘Why did you go to the Masjid and then, why did you return ?’ He replied, ‘As I am not feeling well, I am very much harassed person. I thought that if I sit in the Masjid and pray to Shri Samartha, I may get some relief. However, it was not possible for me to sit there for long. Further, there was the problem of spitting out cough from time to time. Therefore, I returned back to this room to lay down.’ Later on, from the month of October, his health started deteriorating rapidly and after about two to two and half months he died of TB in January, 1919.

Secondly, the article published in your magazine is likely to create an impression that Shri Samartha was very cold hearted. However, this writer and many other devotees have experienced that to the contrary that Shri Samartha was personification of Daya (kindness) and Kshama (forgiveness). He looked after His devotees like His own children. Punishment meted out to a wrongdoer was mild in nature.”

The above letter was published by Shri Sainath Prabha and its editor even added that :-

“We had published in our previous issue an account of Shri Muktaram’s death. It was penned by a senior devotee of Samartha Sai Baba from Shirdi itself. We were only a medium for publishing it. We were not aware of Muktaram’s earlier details. Our friend has furnished the missing information. We are grateful to this friend for the same.”

The letter was also published by Shri Sai Leela and its editor stated that :-

“The new devotees visiting Shirdi after Baba took Samadhi hear stories about earlier days and about earlier persons – which have traveled by word of mouth. It is necessary for the devotees in using their own judgement regarding credibility and reliability of such stories. Hence, we have published the above letter.”

If a person gives some more thought to the three stories appearing above, he is likely to come across some absurdities. There is some confusion about exact day on which Shri Muktaram is said to have visited the Masjid. The first story mentions it as ‘one day’ while the second and third stories mention ‘two days’ after Baba took Samadhi. Thus, the exact day on which Muktaram went there is not clear.

In the first and second stories, the cause of Muktaram’s death is given as “because he sat on the seat of Shri Samarth, he felt as if pins were pricking him from below, blood started oozing out and he died a painful death.” However, in the third story, it is mentioned that “his stomach started having unbearable pains and he died of a swelling in his stomach.” Thus the stories give conflicting reasons for his death.

The most important anomaly is about the time of his death. First two stories state that “he dies after two days”. Third story says that “he died after two days”. Thus the month of his death would be October 1918.

In reality he had gone to the Masjid 8-9 days after Baba took Samadhi, he died in January 1919 and the cause of was TB.

The letter writer was a witness to these events and had written the account in his own handwriting. This is sufficient to set at rest all guess-work about Muktaram’s behaviour and death.

There are some incidents concerning Shri Muktaram which are worth mentioning here.

Whenever Annasaheb Dabholkar (author of Shri Sai Satcharit) visited Shirdi, he stayed on the upper floor of Dixit Wada. His bedding would be kept below a window. Once, a snake came in from a whole in the window and entered Dabholkar’s bedding. Everyone gathered sticks etc. to kill the snake. A person succeeded in hitting him; but he managed to escape by the same rout by which he had come. Muktaram, who was present there, said, ”The poor animal would have lost its life. Good that he could escape from the hole.”

Hearing this Dabholkar was furious. There was a verbal duel which lasted for a long time. Ultimately it was time to go to bed and the debate was given a rest for the time being. Next day Baba deliberately raised the topic – “What happened yesterday ?” Dabholkar narrated the entire story and posed a question, “Should a person slay a snake at such times ?” Baba replied, “There is a part of God in every human-being as well as animal – may he be a snake or a scorpion. Every one behaves as the Almighty asks him to behave.”

Thus, Muktaram had propagated what Baba had taught and Baba fully supported his stand. This incident narrates how Muktaram’s nature was different from others.

Another incident concerning Muktaram is how Baba made him a medium for constructing a temple at a town called Harda.

Shri Sadashiv Dhundiraj alias Sadu-bhaiyya Naik of Harda once received a letter from Shri Kakasaheb Dixit. It was stated that “Shri Balaramji and Muktaramji will leave from here on Monday the 8th February 1915 and will reach Harda by same day evening by about 5 p.m. Muktaram’s home is about one-and-half mile from Raver. There is a large photo of Shri Samarth there. He has an urge to give this photo to you. Please send a person to meet these two on Harda station.”

Muktaram as a medium

Around the same time Honorary Magistrate Chhotubhaiya Parulkar (also a resident of Harda) had a dream and in it Baba said, “I have come to Sadubhaiya’s place. Come for a Darshan !”

After receiving Kakasaheb’s letter, Sadu-bhaiya did not send any one to the station, but went himself.  He saw Balaram and Muktaram sitting in a compartment with the photo placed in between the two. He prostrated before Baba’s photo, greeted Balaram and Muktaram and took them to his home.

It was the day of Dasnavami. A lot of people had gathered to welcome them. With great fanfare, evening Arati was performed.

Next day was Thursday. As guided by Balaram and Muktaram, a Pooja of the photo was performed with Rudrabhishek. Thereafter the photo was placed on a throne and Arati and Mantrapushpanjali were performed.

While the Abhishek was being performed, Muktaram climbed first on the balcony and from there on the roof of the house and hoisted a flag. Actually, the place - from where the flag post was tied – was very precarious and if his foot had slipped, it was a sure call for death. Everyone was watching with bated breathes. However, within a batting of an eyelid, Muktaram accomplished the task and safely came down.

While Muktaram was hoisting the flag, here in Shirdi Baba’s hands started severely aching. While Fakir Baba was pressing His hands, He uttered, “Garibonka Allah Malik Wali HAI. Allahase Bada Koi Nahi’’. (Allah is everything of the poor people. No one is bigger than Allah.)

Here Baba’s photo was installed at Sadu-bhaiya’s place and same night in Jalgaon, Sadubhaiya’s wife as well as cousin brother had following dreams.

His wife saw that Madhavrao Deshpande had come with a coconut, Khan (blouse piece) and packets of Haldi-Kumkum and said to her, “Baba has sent this Oti for you.”

Sadubhaiya’s cousin brother Shri Narayan Dadaji dreamt that he is standing in front of Baba and Baba is saying to him, “We are going to Harda. You also come with us !” Next he saw that both of them were standing on the banks of river Godavari. It appeared that the river had swelled with more water than was usual and where they were standing, nearby there were two gunny bags of wheat.

Baba asked Narayanrao, “How are we going to cross the river now ?” But, suddenly, there appeared 10 Nandi Bail (holy bullocks) carrying loads on their backs and a well-constructed road also appeared. Baba and the Nandi Bail accompanied Narayanrao from his house in Harda till the house of Sadubhaiya (where the flag had been hoisted) and suddenly disappeared.

Thus Baba had established His Sansthan at Harda and for the purpose, He had used Muktaram as a medium.

In short, Muktaram was a man who had embraced Vairagya. He had given up family life and bowed at the feet of Baba. He laid down his life in Shirdi and his Samadhi was built in Lendi-baug in Shirdi. The people - who initially had criticized Muktaram – later on started paying respects to his Samadhi. It was Baba’s desire to be so. Without it, nothing would have been possible.


OM SAI RAM, SRI SAI RAM, JAI JAI SAI RAM!!

Title: Re: In Sai's Proximity!!!
Post by: SS91 on January 06, 2012, 12:35:19 PM

Bade baba




Shri Sai Baba gave refuge to many devotees in Dwarkamai. Bade Baba was one very important personality amongst such devotees in Shri Sai Baba’s Darbar.

Baba has said, ‘‘If you give me one I will give you in hundreds !’’ However, the gifts of God are unique. To consume the blessings, the devotee must be equally deserving and virtuous. It would be seen from the life sketch of Bade Baba that Baba showered a lot on him; but Bade Baba did not have the spiritual strength to deserve them.

Bade Baba was ‘Fakir Peer Mohammed’ from Malegaon. By profession he was a Fakir. Therefore, he was also known by the name Fakir Baba.

Bade Baba first arrived in Shirdi around 1909 and thereafter, took permanent residence there. In the beginning, he used to reside in the new Chavdi. Sai Baba had not granted him permission tp come to Dwarkamai. Devotees like Mhalsapati, who were close to Baba, requested Him to permit Bade Baba to enter Dwarkamai. However, Baba continued to deny the permission saying ‘‘Let him sit in the Chavdi and read the Book (Quran)’’. Baba adopted such queer-looking ways for the spiritual progress of some of His devotees.

After some months passed, Baba gave the permission to Bade Baba became a prominent personality in Shirdi. The reason for this was also unique.

‘‘Atithi Devo Bhava’’

Sai Baba pampered Bade Baba a lot. He affectionately called him‘Bademiyan’ and honoured him as a guest. In the Masjid, he sat on the right hand side of Baba. In Baba’s Darbar, a guest was given a lot of prestige. Bade Baba was in the Masjid from morning breakfast to afternoon dinner. Sai Baba made him sit near Himself and served food with His own hands. He cajoled Bade Baba to eat more.

Devotees placed offerings of eatables before Baba. He first took some part from the offerings, gave to Bade Baba and then distributed the rest to other devotees.

At the time of meals also, unless Bade Baba partook some of the food first, Baba would not commence His own lunch. However, unfortunately, Bade Baba’s ego got bloated because of the importance accorded to him by Baba. Therefore, the other devotees disliked Bade Baba’s behaviour.

It was the daily routine that, before the meals were served, Bade Baba would come and sit in the Sabha Mandap down below. Baba would call out his name - ‘Bade Miyan’ and only then he would climb the steps of the Masjid and sit at the dish placed on Baba’s right-hand side.

Howeveronce, on the festive day of Diwali, Bade Baba’s mood was upset due to some reason and he did not follow his usual practice. He did not arrive at the Sabha Mandap. On that day, several devotees had brought an assortment of sweetmeats. After the food was served, Baba called out Bade Baba’s name. But, he was nowhere to be seen. In Bade Baba’s absence, Baba refused to start His meal. Everyone kept waiting.

Ultimately, someone located Baba Baba and managed to bring him to his place on the right side of Baba. Finally, the meals commenced. It may appear odd that too much importance was being given to a person who insulted food. But, Baba had unique ways of gathering His devotees and He followed such ways Himself.

In the later years, everyday, as many as 100-125 dishes filled with Naivedya were brought by devotees from Shirdi and other places. Some days, Baba instructed Bade Baba to make pieces of Chapattis and Bhakaris and mix them. Accepting these as Baba’s Prasad, the devotees ate it with relish. On some occasions, Baba chided them by asking, ‘‘How do you eat this food which has been touched and viled by Bade Baba - a Muslim ?’’ Devotees replied, ‘‘Baba, this place and this food belongs to the Almighty God.’’ To this, Baba said, ‘‘Yes. Not only this place, but the entire world belongs to HIm. Therefore, you should never differentiate between various religions and castes.’’

God is everywhere

In the eyes of the saints, there is no differentiation between various elements which make up this world. They see this earth as one. Their every action imparts some message. Only, we must be able to read, understand and follow it.

Once, Baba was having His meal. An earthen pot contained some buttermilk. Suddenly a dog entered the Masjid and tasted it. Bade Baba - who was sitting nearby - asked a boy to throw away the buttermilk. Baba enquired what was wrong. After Bade Baba explained, Baba said, ‘‘That buttermilk is good. Take it home and make Kadhi. We both will have it.’’ Bade Baba prepared the Kadhi, brought it; but did not touch it. Baba drank it whole-heartedly.

Sant - Sadguru try to eradicate the thoughts of Sankalp - Vikalp from the minds of their devotees. The above incident was Baba’s attempt to stamp out such thoughts from Bade Baba’s mind. The man had spent countless days with and around Baba. In spite of this, did he fail to get the message ?

Baba always took with love and affection at least some portion from the Prasad brought by His devotees. He even tasted the non-vegetarian dishes. He did not differentiate between variousreligions and castes. He also did not believe Sovale - Ovale (achieving purity by not touching others). At the same time, He believed that His devotees must adhere to their respective religions and its dictates. Once, Bade Baba brought a Hindu who had converted himself into a Muslim. Baba slapped that person and asked, ‘‘Were you not ashamed to change your father ?’’

Baba could not agree with certain extreme customs of Islam and refused to follow them. Once, He told His staunch and hard-liner Muslim devotees to go outside the border of Shirdi town and then do their Khutba prayer. He Himself did not participate in the prayer. On the second occasion. He allowed them to do Namaz in the Masjid; but did not participate Himself.

The honour of highest Daxina

Everyday, devotees offered Daxina totaling Rs. 400 to Rs. 500 to Baba. By evening, Baba distributed the amount and HIs pockets became once again empty. Baba gave a certain sum of money everyday to Dada Kelkar, Bade Baba, Sunderabai, Laxmibai, Tatya Patil etc. But, the honour of getting maximum amount - varying between Rs. 30 to Rs. 55 - went  to Bade Baba. During the last 9 years (prior to Baba’s leaving His mortal body), Bade Baba and Tatya Patil got more than Rs. 100 everyday.

‘‘What use a Fakir like Bade Baba can make of receiving such large sum of money everybody’’ was the question which cropped in the minds of the residents of Shirdi. They, therefore, requested Bade Baba to finance the construction of the main entrance to the village. However, Bade Baba did not agree to the request. Hence, the villagers forbid him from stepping into the village. He, therefore, went and stayed at Nimgaon. To circumvent the problem, Baba used to meet Bade Baba everyday on the banks of the Nullah and handed over the amount to Bade Baba there. The villagers realized that they had put Baba to a lot of inconvenience and hence, called back Bade Baba to Shirdi.

Bade Baba’s behaviour

After the above event, the villagers bowing down went to Bade Baba’s head. He realized that the folks were now coming to him with folded hands and this made Bade Baba more arrogant. Baba always treated Bade Baba with respect. But, Bade Baba started behaving with a sense of superiority and as per his whims and fancies. He even started acting against the wishes of Baba. The devotees felt that Bade Baba must use his language carefully and politely while at least speaking to or about Baba. But, his choice of words bordered on sheer arrogance.

Once, Baba’s devotee Shri Raghuvir Bhaskar Purandare was suffering from sever headache. Whole night, he was restless. In the same condition, he went to Baba. Bade Baba, who was sitting nearby, told harshly to Baba, ‘‘Purandare has suffered during the entire night. He has got a sever headache. Look after him. Don’t make him so much ill.’’                



Courtesy: Mrs. Mugdha Divadkar
 ;D
Title: Re: In Sai's Proximity!!!
Post by: PiyaSoni on September 21, 2012, 01:55:17 AM
MADHAVRAO ADKAR
 
Dear Baban

Thus, Dasganu and Madhavrao met in the true sense of the word and became Gurubandhu.
Shri Dasganu had begun composing lavanees (erotic songs mainly sung in the Maharashtrian folk theatre called ‘tamasha’) and powadas (songs describing heroic deeds of courageous persons from history) from a very young age, while Madhavrao was an expert singer, as well as an accomplished actor. Madhavrao was blessed with a sweet voice and good looks. Therefore, he became an excellent medium for popularizing the poetic contributions of Dasganu amongst common folk.
Besides complementing the talent of each other, they had certain other common interests.  Both of them were religious minded and were equally immersed in the thoughts and worship of the Almighty. They were also not interested in worldly desires.
Dasganu had gauged the true liking of Madhavrao’s mind. He, therefore, in 1897 (or there about) took him to Sai Baba. There, Madhavrao got what he was searching for all along and succeeded in getting peace of mind.
Madhavrao considered and honoured Dasganu as his elder brother. He showered love and affection on him. Dasganu reciprocated these feelings. He used to go to the extent of making Madhavrao sit for pooja and then garland him, wash his feet and drink the water considering it to be ‘holy water’, even touched his feet. Madhavrao used to get very much embarrassed by such gestures, but could not express his these feelings to Dasganu who used to affectionately call him ‘Baban’.

Aarati Sai Baba

Whenever Madhavrao visited Shirdi, he stayed there for long periods of time. He sustained his living by taking private tuitions. He set his foot on the path towards Shirdi as soon as the thought struck him.
In 1903-04, he was in Shirdi, totally immersed in Baba’s thought and suddenly a poem got composed in his mind. It was a poem devoted to Shri Sai Baba in the form of an Aarati. Dasganu was amazed and very happy with the song. But, Madhavrao thought nothing much of his creation and put the piece of paper in his pocket.
When both of them went to Baba, Baba realized that Madhavrao was trying to hide it and said, ‘‘Are, Madhava, why are you trying to hide the paper. Read it aloud !’’ On hearing it, Baba said, ‘‘Your this Aarati will look after welfare of the devotees.’’
Even today, we experience, how true are Baba’s words...
Hemadpant has liberally showered praises on this Aarati in his ‘Shri Sai Sat Charit’.

Ramjanma

Madhavrao’s basic nature tended towards Vairagya. Therefore, he was very happy to spend his time in Shirdi and be near his Sadguru and was never keen on returning back to his wife and other family members.
His relatives searched for him everywhere, but to no avail. Ultimately, the search ended, when one Raghopant, who had spotted Madhavrao in Shirdi, conveyed the information to them. Madhavrao’s father went to Shirdi and brought him back.
Baba had guessed this in advanced and told Madhavrao in Hindi that ‘‘Two persons riding horses are coming to take you back. You will have to go with them. Go ! I will be always with you in the form of the Aarati.’’ When the riders arrived, Baba said, ‘‘Go with them immediately ! You will give birth to a son. Name him as ‘Ram’ ! Don’t stay here anymore. Go with them !’’
Against his own wishes, Madhavrao obeyed Baba’s diktat and returned to his home and family life. In due course, a son was born and named as ‘Ramchandra’.
Madhavrao also had a daughter. She was married to Shri Ropalekar of Pandharpur. But, like her mother, she also did not live long.
When Ramchandra’s thread ceremony was performed, his father was the only close member of his immediate family who was present.

Intense desire

Whenever Madhavrao was not in Shirdi, he would be restless. His heart yearned to be there. On one such occasion, as the holy festival of Ram Navami was fast approaching, Madhavrao wanted to be in Shirdi as soon as possible. In reality, his health was not good. He was worried as to how he will manage the trip. Just then, two of his friends arrived and they took him with great care to Shirdi. This is how Baba used to know the utmost desires of His devotees and fulfil the same.
While Madhavrao was in Shirdi, he would experience that every moment Baba is looking after his welfare and wellbeing. Once, as per his routine, he wanted to go inside the Masjid. But, there was a huge crowd of devotees already waiting to enter and therefore, the guards were not allowing Madhavrao to enter first. Just then, Baba sent a message ‘‘Let Madhavrao come in !’’
  Try to imagine the feelings and joy of Madhavrao on hearing Baba’s message !

Madhavrao’s in-depth study

Because of the good deeds that he must have done in his earlier births, Madhavrao was fortunate to have a Sadguru like Shri Sai Baba. But, besides Shirdi, he used to repeatedly visit various places of pilgrimage such as Kashi, Rameshwar, Balaji, Gangapur, Narasobachi Wadi, Mahur, Tuljapur, Pandharpur and a host of others. Therefore, during these visits, he could be near great men like Gajanan Maharaj, Akkalkot Swami, Balbheem Maharaj, Sakhaya Swami Dehukar, Vasakar, Vyankat Swami, Vinayakbua, Dada Maharaj and other saints and holy men. He received their blessings.
Madhavrao had a sweet voice and due to his in-depth study of various religious, historical and mythological topics, people loved his singing and rendering of kirtans, bhajans and pravachans.
Madhavrao could compose poems very quickly. However, he always bowed his head before the mastery of a great poet like Dasganu. He would make it a point to attend and listen to Dasganu’s kirtans. He knew many of Dasganu’s kirtans and poems by heart. We find a reference that while he was in Shirdi, Madhavrao once rendered Dasganu’s kirtan on Shri Eknath Maharaj.
It was Dasganu’s practice to recite ‘Vishnu-sahasra-naam’ 12 times every day. Seeing this, Madhavrao also began to follow the practice. He continued this till his demise. And even now, the practice is being followed by some members of his family.
Madhavrao made it a point to accompany Dasganu and attend the festival of Ram Navami every year till 1952.
Madhavrao was also adept in astrology. In his spare time, he used to draw horoscopes for various people who approached him.

Abundant letter writing

He loved to write letters. They had very little to say about family matters, but were filled mostly with spiritual advice and treatise. Very often, he reverentially referred to Dasganu in them. At the top of his letter, he wrote ‘Shri Shankar’ – as was the practice followed by Dasganu. It was also his practice to send a copy of his letters to his son – Shri Ramchandrapant, who would preserve them with great love and care.
A sizable amount of correspondence had been exchanged between him and particularly Dasganu. He also corresponded with other Sai devotees, such as Shri Saisharananand, Nanasaheb Chandorkar, G. T. Karnik, Raobahadur Sathe, Tripathi and others. Most of these letters were initially in Marathi or Sanskrit, but later on in English and Urdu also.

Beautiful handwriting and
Mastery over various languages

Madhavrao was well versed in several languages, such as Sanskrit, Modi, English, Urdu, Parasi, Marathi, Telugu, Kannad, Gujarati and Hindi. The letters written by him in these languages are available with his progenies. His mastery on some of these languages could be gauged by the fact that there are glimpses of his poems in his writings.

In 1948, Madhavrao wrote a pothi in Sanskrit on the contemporary saint of Gujarat Shri Rangacharya Swami Maharaj. It is also a piece of art because of its design and arrangement and Madhavrao’s beautiful handwriting. It gives an impression that it is printed and not handwritten.

Similarly, he wrote in his own handwriting the entire ‘Vishnu-sahasra-naam’. Dasganu was so happy with it that he sent Rs. 3 by money order to village Loni (where Madhavrao was located). When the two met, tears overflowed from eyes of both.

Once, Madhavrao was posted in a small village and a British officer came there to inspect the school. While talking to Madhavrao, he was impressed by his mastery over the English language. He immediately wrote a stern letter for ‘posting such a learned man at such an obscure village’. The department replied that ‘What you say is true, but our difficulty is that the gentleman does not stay at any one place for long !’

OM SAI RAM, SRI SAI RAM JAI JAI SAI RAM!!


(Contd.)