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Offline SS91

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BABA’S DIVINE HEALING THERAPY
« on: March 25, 2006, 05:52:08 PM »
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  • BABA’S DIVINE HEALING THERAPY (August 1983)



    Once a renowned Nuclear Scientist, who was very devoted too, was asked to differentiate between science and divinity.  His frank reply was “Our science has got certain limitations, but divinity has got unlimited approach, which can even negotiate beyond infinity.”

    We learn from Sai Satcharit by Shri Hemadpant that numerous ailing persons used to come to Baba for ready relief and cure of their ailments.   Some of the ailments were of very chronic nature too.   Baba’s divine process of healing and cure, though differed from person to person irrespective of ailments in peculiar ways, used to impart instantaneous relief, leading to ultimate recovery in each and every case.   Our knowledge in medical science cannot put forth any satisfactory explanation to such divine healing excellency.

    When we visualize all such divine phenomena we are simply engrossed in sublime admiration for our Lord Sainath and we surrender at His lotus feet in profound reverence.  Baba’s Vibhuti (Udi) is also a proved panacea in all diseases.   I feel pleasure to state that as a medical practitioner when I am confronted in complicated cases, administration of Vibhuti only with sincere prayer to Baba, plays the miracle.

    Baba’s mode of approach varied from patient to patient.   In come cases He administered vibhuti only and in other cases He gave divine touch with His divine hands.   In some cases He advised to take some particular food stuff as recipe and in other cases He appeared in dreams to cure the ailments.    In some cases He imparted compassionate look with loving and appeasing words and in other cases angry look with stern words.   In some cases He used to say only “Allah Malik, Allah Achha Karega” etc.   It is needless to say that dramatic cure was noticed in each and every case.

    On one occasion during cholera epidemic Baba was seen grinding wheat.   The flour, thus ground, was sprinkled on the outskirts of Shirdi all around and the village was eventually protected from the epidemic.

    I am describing herewith a few interesting cases of Baba’s divine cure, which our well-advanced modern medical science cannot account for.

    Madhavrao Deshpande (shama), a close associate and devotee of Baba, was once bitten by a poisonous snake.   He was in great agony due to severe pain and burning sensation and was feeling giddy too.   With great difficulty he approached Baba for help.   He was just going to climb the steps of Dwarkamai, when Baba shouted in great anger “GO, GET AWAY, COME DOWN”.  On hearing this Shama could not venture to climb the steps of Masjid and sat down on the ground in utter disappointment awaiting his ultimate end.   Though he was very close associate of Baba, he could not follow the significance of such anger.   It is noteworthy that shortly afterwards Shama’s condition improved and Baba’s anger also subsided.   On enquiry later on, Baba disclosed that there was nothing to be angry with Shama and that He simply commanded the snake and its venom to quit Shama’s body.  It is understood that the five words used by Him were nothing but “Five-worded Mantra”.   Neither any ligature nor administration of Anti-venin as per our modern therapy was at all necessary to save Shama’s life.

    Kaka Mahajani had once been suffering from diarrhoea.   At that time he was entrusted with the renovation work of Dwarka-Mai court-yard.   While the work was in progress, he was repeatedly running to attend nature’s call.    Intentionally he did not inform Baba about his ailment, but Baba was omniscient.   All of a sudden Baba flew into great rage and all people present there, ran away in fear.   But Baba caught hold of Kaka and made him sit there.   While running away somebody left a packet of groundnuts.   Baba personally removed the nuts and peeled out their skin and made Kaka consume almost the whole lot barring a few, which Baba himself took.   After that both of them drank water.   Contrary to the medical concepts his motions abruptly stopped, instead of being aggravated.

    Dattopant of Harda had been suffering from severe abdominal pain for a long period of 14 years.    Baba blessed him with only a compassionate look placing His divine hand over his head and gave him Vibhuti.   He was cured permanently.

    Ganghadharpant, eldest brother of Kaka Mahajani, had been suffering from terrible abdominal pain for a number of years.   Baba simply touched his abdomen and said “ALLAH ACHHA KAREGA” and he had speedy recovery.

    Nanasaheb Chandorkar was once tossing with agonizing abdominal pain.   Baba made him take Ghee with Burfi (a milk product sweemeat) and he was cured instantaneously.   According to our modern medicine such recipe is very dangerous.

    Shama had once been suffering from very painful inflamed piles.  Baba asked him to take decoction of Sonamukhi and he was cured.   In contrast it is interesting to note that when Shama was attacked with the same ailment some years later, he took Sonamukhi without consulting Baba and his trouble became worse.   However, Baba’s intervention, later on, cured him.   These two cases testify that DIVNE WORDS FROM BABA’S DIVINE MOUTH WERE THE ONLY CRITERION FOR CURE, but not the recipes used.

    A saint from Alandi was having terrible ear-ache and was advised to undergo surgical operation.    When he approached and appealed to Baba for relief, Baba only said “Allah Achha Karega” and his trouble was set right without any need for surgery.

    Bapusaheb Botty once suffered from repeated purging and vomiting and became too weak to come to Baba at Dwarkamai.   When it was reported to Baba, Bootysaheb was sent for and made to sit before Baba, who simply looked at him and commanded “Now you won’t have any purging” next Baba asserted pointing the index finger “Now your vomiting also must stop.”  Both the ailments subsided dramatically on Baba’s command.

    On another occasion Bootysaheb suffered from cholera and developed terrible thirst.    No remedy could give him any relief.   Baba asked him to take dry fruits (MEWA) boiled in milk with sugar.   He had instantaneous recovery with the recipe.   According to medical concepts such recipe is only suicidal in a case of cholera.

    Bala Ganapat Shimpi once became very weak and emaciated due to continuous fever for a long time.   When all treatment failed, Baba’s divine favour was sought.   Baba gave only a peculiar direction to feed a black dog with rice and curd near the Laxmi temple.   This was complied with and a dramatic cure was effected.

    There are lot of cases of complicated labour pain having easy delivery by Baba’s grace.   There are lot of plague infested cases having dramatic recovery by Baba’s divine intervention.   There are also cases of barren women, who had the divine grace of becoming mothers by taking mangoes and cocoanuts, blessed by Shri Baba.   Nanasaheb Rasane, our president of the 8th annual gathering at Shirdi, is the product of Baba’s such blessing.

    There are innumerable other instances of Baba’s divine cure.   It will be a big volume to narrate them one by one and even then the same may be incomplete.   From an analysis of all such cases it becomes crystal clear that Baba’s divine touch, divine look, divine words and so to say more precisely “Baba’s Divinity” only imparts the miraculous curing effect in all sorts of ailments.   The prescribed recipes are only secondary and hence have no importance.  In conclusion, I put forth my humble submission that it is ridiculous to compare science on par with divinity.   We in medical practice, Mostly treat symptom caused by the disease, whereas Shri Baba, through his supreme divine power, commands the entire factors causing the disease.    Our welfare lies in absolute surrender at the lotus feet of the divine incarnation.

    Dr. B.G. Das

    Kanpur 208 004 (U.P).


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